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" Слово Мудрости Волхва Велимудра "

Часть Первая


И поведано вам, чада, буде Слово сие,
Слово вельми Мудрое, Слово Древнее.
Сие Слово не то, что во мгле почило,
а то что сама Матерь-Жизнь сложила
и Волхва именем Велимудр одарила.
Слово Мудрости сие, сиречь Весть,
его для добрых людей всю жизнь несть.
Внемлите зову, чада, Весть познавати,
не то, что через топи торить гати.
Сию Весть надобно и умом воспринимати
и сердцем своим принимати, а лучше всего
в каждый образ Слова Мудрого вникати.


Славяно-Арийские Веды

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"Книга Света" книга 2,харатья 4

Наставления Высочайших Носителей
Духовного Достояния, несущих
Божественный Свет обитателям
всех Реальностей, едины в своих
основных положениях.
Для подьема важно
только осознать свое единство,
нерасторжимое Родство
с другими сущностями,
положив между собою и ими
Любовь к равным и состродание
к низшим формам Жизни.
Милосердие и Вера во всеисцеляющее
чувство Любви и Добра
способны в будущем преобразить
даже Бесов - этих, казалось бы,
извечных врагов Божественного Света,
животных Мира Тьмы, которые
проповедуют среди людей Явного Мира:
вседозволенность, жестокость, жадность, эгоизм и конечность существования.


Славяно-Арийские Веды

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"Книга Света" книга 2,харатья 4

Наставления Высочайших Носителей
Духовного Достояния, несущих
Божественный Свет обитателям
всех Реальностей, едины в своих
основных положениях.
Для подьема важно
только осознать свое единство,
нерасторжимое Родство
с другими сущностями,
положив между собою и ими
Любовь к равным и состродание
к низшим формам Жизни.


Славяно-Арийские Веды

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"Книга Света" книга 2,харатья 4

Переход в другой Мир или Реальность
возможен, однако для этого необходимо
переступить через порог, который
связан с потерей тела данной мерности.
Такой переход в Мире Яви
людьми именуется смертью.
Если Высшие существа иных Миров и
Реальностей попадают в данный Мир,
то они начинают восприниматься здесь
не в своей изначалоной, истинной сути,
а в формах восприятия данного Мира,
которые только и доступны
его жителям и обитателям.
Чем сложнее структура Мира
или Реальности на определенной
местности Золотого Пути,
тем больше шансов для обитателей
этой местности отразиться
в сознании Миров
или Реальностей меньшей сложности.


Славяно-Арийские Веды

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"Книга Света" книга 2,харатья 4

Переход в другой Мир или Реальность
возможен, однако для этого необходимо
переступить через порог, который
связан с потерей тела данной мерности.
Такой переход в Мире Яви
людьми именуется смертью.


Славяно-Арийские Веды

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"Книга Света" книга 2,харатья 4

Познание окружающего мира Природы
и своего внутреннего Мира
приводит человека к осознанию себя
как неотьемлемой части Веленной.
И если познание дополняется
умением созидать, то это открывает
перед человеком возможность познавать
не только свой Мир Яви,
но и иные Миры и Реальности,
подчас лежащие за порогом
человеческого восприятия и понимания.


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"Книга Света" книга 2,харатья 4

И в каждой такой Реальности существует
своя Природа, течет свое Время,
существует свои собственные Законы,
присущие только этой Реальности.
Многие из таких Законов
трудны для восприятия человека,
живущего в нашем Явном Мире,
ибо они не укладываются в общепринятые
рамки данной формы существования,
а вследствие этого человеку
становится непонятен и смысл
Законов чуждой Реальности.

Evgeny shared a Unknown quote         SHARE URL

Unknown

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As a fighter in the martial arts, you must transform energy rather than suppress it. Suppressing energy is force against force. If you are the weaker force, you get destroyed -- one force completely dominates the other. Instead, the idea is to allow both to exist by transforming both into different states.


Славяно-Арийские Веды

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"Книга Света" книга 2,харатья 4

В основании Золотого Пути
находиться Мир Людей, и
подьем человека в более Высокий Мир
или Высшую Реальность возможен
только в результате Духовного Развития.
Для этого в Мир Людей приходили Боги
и приходят Учителя человечества.


Славяно-Арийские Веды

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"Книга Света" харатья 4

Некоторые Миры или Вселенные
с одинаковыми количеством измерений
существует рядом друг с другом,
в то время как Реальности
проникают одна в другую.
Но имеющие качественно различные чувства
или разные формы и условия жизни,
жители этих Реальностей, существуя в единой
мерно-пространственной структуре,
между собою не сталкиваються
и порой даже не подозревают
о существовании Друг Друга.

Andriy shared a Buddha quote         SHARE URL

Buddha

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Offerings made to me today,
And those made in the future to my relics:
Both have equal merit and the same result.

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Buddha

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'Avatamsaka'

Devaputra, when the sun rises, it is not dismayed by the fact that some men are blind nor by the mountain shadows that it is unable to dispel. No, it sheds light on all that can be illuminated. In the same way, when Bodhisattvas appear for the sake of beings, they are not dismayed by the fact that some are wild and hostile. They bring to maturity and liberate all those who are capable of Liberation.

Andriy shared a Nagarjuna quote         SHARE URL

Nagarjuna

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More foolish than a man who takes foul vomit
With a jeweled and golden scoop
Are those who, gaining human birth,
Defile themselves with evil deeds.

Andriy shared a Manjushri quote         SHARE URL

Manjushri

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'Uttaratantra-shastra'

Ultimately, only Buddhahood is the refuge
Of all wandering beings.
For Buddha has the Dharma-body;
And ultimately he too is the Sangha.

From " The Nectar of Manjushri's Speech ' p.85

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When sun is warm and stomach full,
You look like a practitioner.
When setbacks and hard times befall,
You're really very ordinary!

From " The Nectar of Manjushri's Speech ' p.63

Andriy shared a Sadhguru Jaggi Vasudev quote         SHARE URL

Sadhguru Jaggi Vasudev

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Any disease fundamentally manifests because of a certain imbalance in the pranic system.

Andriy shared a Papaji quote         SHARE URL

Papaji

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This world is a garden, a game, play this divine game very well. See things only as they are but do not possess them or you will be in trouble because even your body is transient.
The next breath is not guaranteed so do what you have to do Now: play well, play wisely, by first finding out who you are. Yoga only, no bhoga, first finish your work, then go to the world with a heart that is dancing.
Don't use words for this dance because the game is tricky. Just be silent.

The world is like a tail of a dog, its nature is to curl.
The best you can do is to stay Quiet
and not let anything bother you.
Visitors will come and go, don't interfere with these waves.
Be always empty and let desires dance.
Being asleep in the waking state is
being asleep to desires and aversions.

Andriy shared a Mahavatar Babaji ~ Babaji Nagaraj quote         SHARE URL

Mahavatar Babaji ~ Babaji Nagaraj

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' Salutations to Babaji '

O Kriya Mulaguru Babaji, adorable Lord of compassion, salutations to You. Give us inner spiritual strength to resist temptation and melt into You, this ego, which is harder than granite or diamond. Let us always be Your chosen playmate in the wonderful game You play in all the worlds. Let us understand Your mysterious lila. Let us be a perennial channel of Your sweet love to all Your children. Utilize our body, the senses and the mind for Your unhampered play.

O hidden love ! O un-decaying beauty. Let our souls rest peacefully in You, forever & ever ! O Light of Lights! O shinning One! We live for You. We behold You in the smiles of children, in the tears of the afflicted, in our thoughts, emotions &sentiments, in the morning dew of the Himalayan landscape in the rays of the sun.

O Babaji, my Father, my All. My cave-like puja room is filled with Your sweet presence. I eat Your benign grace in my daily food. I taste Your radiant love in my daily drink. You are the ocean of love & compassion. Let our love for You become a roaring flame. Withdraw from me whatever evil there is. Fill my heart with purity, goodness, love & sublime virtues. Make me Immortal so that I may carry the Torch as You have commanded.

O Lord, reveal unto everyone of us that love, You, your enchanting form. Make us feel Your living presence and fill our hearts with love. Let us merge ourselves in You and walk in the path of righteousness. Cleanse our mind of all evil thoughts and help us to concentrate our minds on Your Lotus Feet. Embrace us and make us pure. Teach us to be still and enjoy Your magnificent vision. Illumine our minds with the light of true knowledge and make our story heart melt and flow towards You. Lord Thou art the Creator of this universe. Thou art the protector of this world. Thou art in the grass and in the rose and Thou art in the sun & stars.

Salutations unto Thee, O Bestower of joy & bliss! Sweet Lord! Let me be free from the clutches of death, let me be able to look upon all beings with equal vision and let me be free from impurity & sin. Give me strength to serve Thee and the humanity untiringly. Make me, my 'other half' and 'the third', fit as perfect instruments for Thy work and make us pure & strong. I bow to Thee, O Indweller of all hearts, O Secret of Secrets! Remove my weakness, defects & evil thoughts. Make me pure, so that I may be able to receive Thy grace & blessings.

O Lord! Thou art the thread that connects all beings. Thou pervade all, permeate & penetrate all things of this Universe. Thou art the Light Divine. Thou art the Dispeller of ignorance and Thou art the All-Merciful Lord. Give me a life without disease.

Let me remember Thee, always. Let me develop all the sublime virtues. Thou art self-luminous. Thou art my Father, Mother, Brother,Friend, Relative & Guide. Let me realize the Truth. Let me be free from greed, lust, egoism, jealousy & hatred. Prepare me as Thy sweet messenger on this earth, so that I may radiate joy, peace & bliss to the whole world. Let me utilize my body, mind & senses in Thy service and in the service of Thy creatures. Breathe into Me Thy breath of Immortality. Let me recognize the Universal Brotherhood of Man. Let me love all as my own self.

Salutations unto Thee, Babaji, O Lord of Compassion! O Adorable Lord of Compassion! Salutations unto Thee! Thou art Infinite Beauty, Joy, Bliss & Peace! Thou art Perfect, Independent & Ever-Free. Give me the spirit of sacrifice, strength & indomitable will to serve the humanity. Vouchsafe to me Thy grace & mercy. O Almighty Babaji! Thou art my Redeemer & Savior. Free me from the bondage of this body and round of births & deaths. Make me drink the nectar of immortality! O Supreme Being! Fill my heart with unflinching devotion unto Thee. Let the flame of devotion to Thee grow brighter every day! O Infinity! O Eternity! O Immortality! Free me from all sorrows, dependance, delusion, weakness & defects! Grant me equal vision, balanced mind, Divine virtues, such as courage, tolerance, forbearance, humility, mercy purity, cosmic love etc. O Omnipotent Lord! Strengthen my resolve to stick to the spiritual path and to do my daily spiritual routine vigorously & regularly. Forgive my sins. Free me from the obstacles in the path and from all temptations. Give me inner strength to resist temptations. O Indwelling Presence, Thou art the soul of my soul. Thou art Transcendental Bliss, Peace & Joy. Thou art the soul of my soul. Thou art Transcendental Bliss, Peace & Joy. Thou art the one homogenous essence. Let me be established in non-violence, truthfulness, devotion & purity. Teach me to be steadfast in my devotion unto Thee. Give me Light & Wisdom.

O Supreme Love! Salutations unto Thee. Thou art the Indweller of my heart. Give me the inner Third eye of intuition or wisdom. May Self-realization be my inexhaustible spiritual wealth, dispassion, my crown, virtuous deeds, my asset in the Divine Bank, and renunciation the jewel of my heart. Crores of prostrations unto Thee, O Kriya Mulaguru Babaji. I am Thine. Save me, protect me, guide me and enlighten me. Make me pure, perfect & free. Though Thy grace may all attain health, long life, prosperity & Self-realization?

O Adorable Lord of mercy & love. Salutations & prostrations unto Thee. Thou art Sat-Chit-Ananda*, Thou art omnipresent, omnipotent, omniscient, Thou art the indweller of all beings. Grant us an understanding heart, equal vision, balance mind, faith, devotion & wisdom. Grant us inner spiritual strength to resist temptation and to control the mind, free us from egoism, lust, greed & hatred, fill our hearts with divine virtues. Let us behold Thee in all these names & forms. Let us ever sing Thy glories. Let thy name be ever on our lips. Let us abide in Thee Forever & Ever !

AUM TAT SAT AUM


* - "Sat-Chit-Ananda" or "Saccidānanda" trans: "Eternal Consciousness Bliss"



From Book " The Voice of Babaji: Trilogy on Kirya Yoga "

Andriy shared a Yoga Vashishta quote         SHARE URL

Yoga Vashishta

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The sight of objects and the thoughts of the mind have no connection with one another. And yet they seem to be related to each other, as our faces and their reflections in mirrors.

There is that little bit of egoism beating in our minds, like a small shrimp stirring amidst the waters. Let it stir as it may, but why should we attribute it titles of "I" or "you" or "he" or "this" or "that" ?

Such is their inseparably reciprocal relation in the minds of the ignorant; but the wise who are freed from their ignorance, remain aloof from the visible with their mental meditations alone.

After dispersion of ignorance, and the connection of visibles from the mind, there will be no more blending of forms and figures and the reflections and your thoughts of them.

Andriy shared a Paramahansa Yogananda quote         SHARE URL

Paramahansa Yogananda

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Be fearless. It is the only way to be healthy. If you commune with God His truth will flow to you. You will know that you are the imperishable soul.

Andriy shared a Papaji quote         SHARE URL

Papaji

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Always rememeber:
The thieves of Peace are thieves in an empty house
because only imagination suffers.
You are That which remains Untouched.
Peace always is,
find and reject the imaginary rejecter of this Peace.
The 'I' thought is this thief of Freedom,
and inquiry is the best way to destroy it and its tendencies.
You don't have to look at the tendencies;
The only way to get rid of them is Freedom
and inquiry is the best way to freedom,
so always stay towards Self.
This is abandonment of painful conditioning.
Abandon vasanas and mind and you are Peace.
Abandon the notion "I am bound,"
and always face Self.

Andriy shared a Paramahansa Nithyananda quote         SHARE URL

Paramahansa Nithyananda

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And Being, whether I feel now bound or liberated, ultimately I can never be bound because I am the reflection of the Cosmos. Neither Cosmos nor the reflection can be bound. Not only you cannot bind the sun, even the sun's reflection in the water, can you bind it ? In the mirror can you bind it ? You can bind the mirror, you can bind the water in the pot but not the reflection. If you have this understanding in your very core being which does not come and go with the sun and moon, up and down, I call this Vijnana - Sacred Cognition.

Andriy shared a Paramahansa Yogananda quote         SHARE URL

Paramahansa Yogananda

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Therefore, it doesn’t matter whether we scrub floors, or whether we are leaders of great nations; unless we know that we are merely playing a part on the stage of time, we will suffer from the dualities inherent in the consciousness of being identified with these different stations and conditions. Stage actors do not bemoan their particular parts, but enact their roles to the best of their ability, knowing they are temporary portrayals. Do you see? It is only when we take life too seriously that we suffer.

Andriy shared a Sadhguru Jaggi Vasudev quote         SHARE URL

Sadhguru Jaggi Vasudev

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If you had a choice between pleasantness and unpleasantness, between joy and misery, between beauty and ugliness, what would you choose? Definitely, you would choose joy and pleasantness. But why is unpleasantness happening? Why is misery happening? Simply because nothing of you is in your control; everything is happening accidentally. Your mind, emotion, energy and body are not happening the way you want them to happen. They are mostly decided by the external situations. If the outside situations are pleasant, you also become pleasant. If the outside situations are unpleasant, you also become unpleasant. Who you are is very deeply enslaved to the situations in which you exist. If someone tells you when you should get up, when you should lie down, what you should eat and what you should wear, you consider this slavery. But right now, someone else is deciding how you will be within yourself – whether you will be happy or unhappy. Isn’t this a most horrible form of slavery?


So you have no relationships, you are just enslaved to things around you. A relationship is possible only when there is some sense of freedom within you as to who you are. Otherwise, this is just slavery and compulsiveness. Because of physical, emotional or psychological compulsiveness, you are building relationships of different types. When you exist here as a compulsive being, you cannot operate as a conscious being. Once there is no conscious way of existence, what you want will not happen. Whichever way situations push you, that is the way your life will happen. You become accidental. Once you exist here as an accident, you are a potential calamity.


Only if you are an individual by yourself, you can hold a relationship. Otherwise, because of compulsive needs, you hang on to someone. That’s not really a relationship. This is just clinging. You would actually cling to anything. Right now it happens to be human beings. If you are not okay by yourself, if you are using the other person to fill in the gap, it will be constant trouble. If you really want to have absolutely fantastic relationships no matter where you go, first, you need to establish yourself as a joyful human being.

Andriy shared a Sadhguru Jaggi Vasudev quote         SHARE URL

Sadhguru Jaggi Vasudev

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If you were rooted like a tree, you would clearly understand you are part of the planet. Just because you are mobile, you lost that sense.

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Bhagavan Sri Ramana Maharshi

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Ramana Maharshi on Mantra Japa

Question : For controlling the mind, which of the two is better, performing japa of the ajapa [unspoken] mantra or of omkar [the sound of `om']?

Ramana Maharshi: What is your idea of unspoken and involuntary japa [ajapa]? Will it be ajapa if you go on repeating with the mouth `soham, soham’ [`I am he, I am he']? Ajapa really means to know that japa which goes on involuntarily without being uttered through the mouth. Without knowing this real meaning people think that it means repeating with the mouth the words `soham, soham’ hundreds of thousands of times, counting them on the fingers or on a string of beads.

Before beginning a japa breath control is prescribed. That means, first do pranayama [regulating of breath] and then begin repeating the mantra. Pranayama means first closing the mouth, doesn’t it? If, by stopping the breath, the five elements in the body are bound down and controlled, what remains is the real Self. That Self will by itself be repeating always `aham, aham’ [`I, I']. That is ajapa.

Knowing this, how could that which is repeated by mouth be ajapa? The vision of the real Self which performs japa of its own accord involuntarily and in a never-ending stream, like the flowing down continuously of oil, is ajapa, gayatri and everything. If you know who it is that is doing japa you will know what japa is. If you search and try to find out who it is that is doing japa, that japa itself becomes the Self.

Question : Is there no benefit at all in doing japa with the mouth?

Ramana Maharshi: Who said there is no benefit? Such japa will be the means for chitta suddhi [purifying the mind]. As the japa is done repeatedly the effort ripens and sooner or later leads to the right path. Good or bad, whatever is done never goes to waste. Only the differences and the merits and demerits of each will have to be told, looking to the stage of development of the person concerned.

Question : Is not mental japa better than oral japa?

Ramana Maharshi: Oral japa consists of sounds. The sounds arise from thoughts, for one must think before one expresses the thoughts in words. The thoughts form the mind. Therefore mental japa is better than oral japa.

Question : Should we not contemplate the japa and repeat it orally also?

Ramana Maharshi: When the japa becomes mental, where is the need for the sounds? Japa, becoming mental, becomes contemplation. Dhyana, contemplation and mental japa are the same. When thoughts cease to be promiscuous and one thought persists to the exclusion of all others, it is said to be contemplation. The object of japa or dhyana is the exclusion of several thoughts and confining oneself to one single thought. Then that thought too vanishes into its source – absolute consciousness. The mind engages in japa and then sinks into its own source.

Question : The mind is said to be from the brain.

Ramana Maharshi: Where is the brain? It is in the body. I say that the body itself is a projection of the mind. You speak of the brain when you think of the body. It is the mind which creates the body, the brain in it and also ascertains that the brain is its seat.

Question : Sri Bhagavan has said that the japa must be traced to its source. Is it not the mind that is meant?

Ramana Maharshi: All these are only the workings of the mind. Japa helps to fix the mind on a single thought. All other thoughts are first subordinated until they disappear. When it becomes mental it is called dhyana. Dhyana is your true nature. It is however called dhyana because it is made with effort. Effort is necessary so long as thoughts are promiscuous. Because you are with other thoughts, you call the continuity of a single thought meditation or dhyana. If that dhyana becomes effortless it will be found to be your real nature.

Question : People give some names to God and say that the name is sacred and that repetitions of the name bestow merit on the individual. Can it be true?

Ramana Maharshi: Why not? You bear a name to which you answer. But your body was not born with that name written on it, nor did it say to anyone that it bore such and such a name. And yet a name is given to you and you answer to that name, because you have identified yourself with the name. Therefore the name signified something and it is not a mere fiction. Similarly, God’s name is effective. Repetition of the name is remembrance of what it signifies. Hence its merit.

Question : While making japa for an hour or more I fall into a state like sleep. On waking up I recollect that my japa has been interrupted. So I try again.

Ramana Maharshi: `Like sleep’, that is right. It is the natural state. Because you are now associated with the ego, you consider that the natural state is something which interrupts your work. So you must have the experience repeated until you realize that it is your natural state. You will then find that japa is extraneous but still it will go on automatically. Your present doubt is due to that false identity, namely of identifying yourself with the mind that does the japa. Japa means clinging to one thought to the exclusion of all other thoughts. That is its purpose. It leads to dhyana which ends in Self-realization or jnana.

Question : How should I carry on japa?

Ramana Maharshi: One should not use the name of God mechanically and superficially without the feeling of devotion.

Question : So mechanical repetition is unproductive?

Ramana Maharshi: Acute diseases will not be cured merely by repeating the name of the medicine but only by drinking the medicine. Similarly, the bonds of birth and death will not cease merely by doing many repetitions of mahavakyas such as `I am Siva’. Instead of wandering about repeating `I am the supreme’, abide as the supreme yourself. The misery of birth and death will not cease by vocally repeating countless times `I am that’, but only by abiding as that.

Source: from David Godman Excellent Book “Be As You are”

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