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Andriy shared a Lord Shiva quote         SHARE URL

Lord Shiva

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Shiva instructs Ribhu

Ribhu Gita


71. In short, non-enquiry will steep one for ever in the
ocean of samsara (earthly suffering). There is no greater enemy
for one than non-enquiry. Therefore, this habit must be
overcome in order to fix the mind in the bhavana which leads
to abidance in the Self. (Ch.32, v.20)

Andriy shared a Papaji quote         SHARE URL

Papaji

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When you return to your Self, this is called awakening, liberation, freedom. Having known your Self you know everything.

In the awakening the whole universe is discovered to be within yourself. All universes are within you, and you are the universe.

This is ultimate understanding. Knowing this, you know everything. If you don't know this, you know nothing, regardless of how much information you collect.

Without this knowledge, you are ignorant. Having known the absolute, you are everything... without beginning, middle, end, without birth or death. Here, all fears end.

~ Sri H. W. L. Poonja (Papaji)

from the book "Wake Up and Roar"

Andriy shared a Zen Saying quote         SHARE URL

Zen Saying

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Consider the trees which allow the birds to perch and fly away without either inviting them to stay or desiring them never to depart. If your heart can be like this, you will be near to the way.

Andriy shared a Bhagavan Sri Ramana Maharshi quote         SHARE URL

Bhagavan Sri Ramana Maharshi

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Dr. Syed: ,What is salvation? What did Christ mean by it?

M.: Salvation for whom? and from what?

D.: Salvation for the individual and from the sorrows and sufferings of the world.

M.: Whose are the sorrows, etc.?

D.: Of the mind.

M.: Are you the mind?

D.: I shall now explain how this question arose. I was meditating. I began to reflect on the Grace shown by Christ to some devotees who got salvation. I consider that Sri Bhagavan is similar. Is not salvation the result of similar Grace? That is what I mean by my questions.

M.: Yes. Right.

D.: The booklet Who am I? speaks of swarupa drishti (seeing the essence). Then there must be a seer and the seen. How can this be reconciled with the Ultimate Unity?

M.: Why do you ask for salvation, release from sorrow, etc.? He who asks for them sees them also.
The fact is this. Drishti (sight) is consciousness. It forms the subject and object. Can there be drishti apart from the Self? The Self is all - drishti, etc.

D.: How to discern the ego from the Perfect ‘I-I’?

M.: That which rises and falls is the transient ‘I’. That which has
neither origin nor end is the permanent ‘I-I’ consciousness.

D.: Will continuous thought on the Self make the mind more and more refined so that it will not think of anything but the highest?

M.: There is the peaceful mind which is the supreme. When the
same becomes restless, it is afflicted by thoughts. Mind is only
the dynamic power (sakti) of the Self.

D.: Are the sheaths material and different from the Self?

M.: There is no difference between matter and spirit. Modern science admits that all matter is energy. Energy is power or force (sakti). Therefore all are resolved in Siva and Sakti i.e., the Self and the Mind.
The kosas are mere appearances. There is no reality in them as such.

D.: How many hours a day should one devote to meditation?

M.: Your very nature is meditation.

D.: It will be so when ripe, but not now.

M.: You become conscious of it later. That does not mean that your
nature is now different from meditation.

D.: What about practice?

M.: Meditation must always be practised.

D.: A Persian mystic says: “There is nothing but God.” The Quran
says: “God is immanent in all.”

M.: There is no ‘all’, apart from God, for Him to pervade. He alone is.

Robert Q shared a Bhagavan Sri Ramana Maharshi quote         SHARE URL

Bhagavan Sri Ramana Maharshi

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Having known one's nature one abides
As being with no beginning and no end
In unbroken consciousness and bliss.

Andriy shared a Thiruvalluvar quote         SHARE URL

Thiruvalluvar

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34.IMPERMANENCE

331. To view the fleeting as everlasting is foolish and degrading.

~ Thirukkural by Thiruvalluvar

Andriy shared a Thirukkural by Thiruvalluvar quote         SHARE URL

Thirukkural by Thiruvalluvar

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34.IMPERMANENCE

331. To view the fleeting as everlasting is foolish and degrading.

~ Thirukkural by Thiruvalluvar

Andriy shared a Paramahansa Yogananda quote         SHARE URL

Paramahansa Yogananda

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Shall you be better able to fight [bad habits] tomorrow than today? Why add today's mistakes to yesterday's? You have to turn to God sometime, so isn't it better to do it now? Just give yourself to Him and say: "Lord, naughty or good, I am Your child. You must take care of me." If you keep on trying, you will improve. "A saint is a sinner who never gave up."

Andriy shared a Sage of Kanchi quote         SHARE URL

Sage of Kanchi

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If we become aware of the battle going on within us, the battle fought by the senses, all other external quarrels will become distant affairs. Let us try to resolve this inner conflict and try to remain tranquil. In this tranquility all will be banished including place, space, and so on. When we are asleep we are not aware of either knowledge or space, but the jnana (in the state of enlightenment of the inner truth) we will experience knowledge without any consciousness of space.

Andriy shared a Alan Watts quote         SHARE URL

Alan Watts

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But I'll tell you what hermits realize. If you go off into a far, far forest and get very quiet, you'll come to understand that you're connected with everything.


Prince Siddhartha Gautama, The Buddha (563-483 BC) the Enlightened One

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ON CHANGE

"What then of this fathom-long body ? Is there anything here of which it may rightly be said , "i" or "mine" or "am"? Nay verily nothing whatsoever.

Andriy shared a Buddha quote         SHARE URL

Buddha

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ON CHANGE

"What then of this fathom-long body ? Is there anything here of which it may rightly be said , "i" or "mine" or "am"? Nay verily nothing whatsoever.

Andriy shared a Paramahansa Nithyananda quote         SHARE URL

Paramahansa Nithyananda

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Tapas - Completing with imaginary Complication.
Ojas - Ability to complete with Imaginary Complications.
Imaginary Complications can be completed because they are imaginary.

Andriy shared a Paramahansa Nithyananda quote         SHARE URL

Paramahansa Nithyananda

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'First Understand and Live the four powers - Power of Words, Thinking, Feeling and Living which will naturally lead you to Understand and Live four tattvas - Integrity, Authenticity Responsibility and Enriching.'

Robert Q shared a Tao Te Ching quote         SHARE URL

Tao Te Ching

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In thinking, keep to the simple.
In conflict, be fair and generous.
In governing, don't try to control.
In work, do what you enjoy.
In family life, be completely present

Robert Q shared a Tao Te Ching quote         SHARE URL

Tao Te Ching

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The Master gives himself up
to whatever the moment brings.
He knows that he is going to die,
and he has nothing left to hold on to:
no illusions in his mind,
no resistances in his body.
He doesn't think about his actions;
they flow from the core of his being.
He holds nothing back from life;
therefore he is ready for death,
as a man is ready for sleep
after a good day's work.

Andriy shared a Paramahansa Nithyananda quote         SHARE URL

Paramahansa Nithyananda

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"Anything you want to do in your life, do it now. Start with any one or two small steps, don’t wait for the perfect situation to come, because it will never come. Start now, it will start the snow-ball effect and all auspiciousness will be showered on you. Rule of fulfilled life? Don’t postpone. That’s all!"

Andriy shared a Paramahansa Nithyananda quote         SHARE URL

Paramahansa Nithyananda

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Your thinking can be your enemy, your thinking can become your friend. It is up to you

Andriy shared a Swami Chinmayananda quote         SHARE URL

Swami Chinmayananda

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Why worry? Without birth and death, without the perpetual transmutation of all forms of life, the world would be static rhythmless undancing, mummified.

Andriy shared a Bhagavad Gita quote         SHARE URL

Bhagavad Gita

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Just as a fire is covered by smoke and a mirror is obscured by dust, just as the embryo rests deep within the womb, wisdom is hidden by selfish desire.

Andriy shared a Thich Nhat Hanh quote         SHARE URL

Thich Nhat Hanh

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When a grasshopper sits on a blade of grass, he has no thought of separation, resistance, or blame.

Human children prefer dragonflies whose wings and bellies are as red as chili peppers.

But the green grasshopper blends completely with the green grass, and children rarely notice it.

It neither retreats nor beckons. It knows nothing of philosophy or ideals.

It is simply grateful for its ordinary life.

Andriy shared a S. N. Goenka quote         SHARE URL

S. N. Goenka

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Meeting Between Shri S N Goenka and K
(S. N. Goenka met K at KFI Rajghat in early 1970's.)

Question for Shri S. N. Goenka about his meeting with J Krishnamurti (K)
Location: Pune, India.
Date: 17 October 2000.
Occasion: public Q/A session after a public talk by Shri S N Goenka on Vipassana meditation.

Q. Krishnamurty did not believe in a technique or gurus. I believe you met him, did you discuss this?

Answer by S. N. Goenka:

Certainly, I met him. He was a very saintly person, and I very much understood why he is against technique and why he is against gurus. Because he observed the situation all over the country where gurus just exploit the people saying "Look I am your guru and you are my disciple, you are so weak, how can you liberate yourself ? Just surrender to me and I will liberate you. I will liberate you."

This is exploitation by gurus, this is against Dhamma and when you talk of technique that means you have got one object and you are just working with one object. It does not take you to the final goal.

Things are changing from moment to moment you are observing, you are observing. (This is Vipassana, this is not a technique, Vipassana is not a technique, it is a process of observation.)

So I discussed with him "Well in age you are an elderly person and in experience also you are an elderly person." It was 30 years ago when we met. "You are elderly so let me know if I am making any mistake. I am teaching Vipassana because I got benefit from it and I want to share my benefit with others. That is the only reason. If I am making any mistake please tell me''. then he (K) asked me "First day what you teach?''. (I replied and he said)

''Oh! This is not a technique''...second day... (K said) ''This is not a technique''.
....all the ten days I explained (and K said) "This is not a technique, you are observing the truth. The truth from moment to moment. Perfectly all right !''.

And guru? (I said) "I never say that I will liberate you, you have to work out your own liberation. A guru can only show the path then only sadguru. Otherwise if he tries to exploit then he is not a guru, he is harmful to the country." He said, "no this is not gurudom." He accepted both.

Andriy shared a Satya Narayan Goenka quote         SHARE URL

Satya Narayan Goenka

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Meeting Between Shri S N Goenka and K
(S. N. Goenka met K at KFI Rajghat in early 1970's.)

Question for Shri S. N. Goenka about his meeting with J Krishnamurti (K)
Location: Pune, India.
Date: 17 October 2000.
Occasion: public Q/A session after a public talk by Shri S N Goenka on Vipassana meditation.

Q. Krishnamurty did not believe in a technique or gurus. I believe you met him, did you discuss this?

Answer by S. N. Goenka:

Certainly, I met him. He was a very saintly person, and I very much understood why he is against technique and why he is against gurus. Because he observed the situation all over the country where gurus just exploit the people saying "Look I am your guru and you are my disciple, you are so weak, how can you liberate yourself ? Just surrender to me and I will liberate you. I will liberate you."

This is exploitation by gurus, this is against Dhamma and when you talk of technique that means you have got one object and you are just working with one object. It does not take you to the final goal.

Things are changing from moment to moment you are observing, you are observing. (This is Vipassana, this is not a technique, Vipassana is not a technique, it is a process of observation.)

So I discussed with him "Well in age you are an elderly person and in experience also you are an elderly person." It was 30 years ago when we met. "You are elderly so let me know if I am making any mistake. I am teaching Vipassana because I got benefit from it and I want to share my benefit with others. That is the only reason. If I am making any mistake please tell me''. then he (K) asked me "First day what you teach?''. (I replied and he said)

''Oh! This is not a technique''...second day... (K said) ''This is not a technique''.
....all the ten days I explained (and K said) "This is not a technique, you are observing the truth. The truth from moment to moment. Perfectly all right !''.

And guru? (I said) "I never say that I will liberate you, you have to work out your own liberation. A guru can only show the path then only sadguru. Otherwise if he tries to exploit then he is not a guru, he is harmful to the country." He said, "no this is not gurudom." He accepted both.

Andriy shared a Bhagavan Sri Ramana Maharshi quote         SHARE URL

Bhagavan Sri Ramana Maharshi

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To all deep thinking minds, the enquiry about the ‘I’ and its nature has an irresistible fascination.

Andriy shared a Wisdom of East quote         SHARE URL

Wisdom of East

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The rain has stopped,
the clouds have drifted away,
and the weather is clear again.
If your heart is pure,
then all things in your world are pure.
Abandon this fleeting world, abandon yourself,
Then the moon and flowers will guide you along the way.

~ Ryokan

Andriy shared a Bhagavan Sri Ramana Maharshi quote         SHARE URL

Bhagavan Sri Ramana Maharshi

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1. What are the marks of a real teacher (Sadguru)?

Steady abidance in the Self, looking at all with an equal eye, unshakeable courage at all times, in all places and circumstances, etc.

2. What are the marks of an earnest disciple (sadsisya)?

An intense longing for the removal of sorrow and attainment of joy and an intense aversion for all
kinds of mundane pleasure.

3. What are the characteristics of instruction (upadesa)?

The word ‘upadesa’ means : ‘near the place or seat’ (upa - near, desa - place or seat). The Guru who is the embodiment of that which is indicated by the terms sat, chit, and ananda (existence, consciousness and bliss), prevents the disciple who, on account of his acceptance of the forms of the objects of the senses, has swerved from his true state and is consequently distressed and buffeted by joys and sorrows, from continuing so and establishes him in his own real nature without differentiation.

Upadesa also means showing a distant object quite near. It is brought home to the disciple that the Brahman which he believes to be distant and different from himself is near and not different from himself.

-from CHAPTER 1: INSTRUCTION (Upadesa) of 'Spiritual Instruction

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