The Maya into which the elements subside
Is the origin of all, so some say. *
The Substance into which the sense organs merge
Is the reality, so some say. *
Where the cognitive organs, the karanas end,
Is the finite reality, so some say. *
Where the gunas find their home
Is the Reality ultimate, so some say *.
Nadam it is, some say *
Bindu it is, others say *.
The Self it is, yet others say *.
Formed it is, some say. *
Formless it is, if you search deeper, so some say *.
The state where jiva merges losing identity in full
Is the reality, so some say *.
Divine Grace is the finite reality, so some say *.
The Void that neither beginning nor end has
Is the reality final so some say *.
And thus and thus yet other things they say.
By all these, except that my mind sore troubled,
Reaches a mercurial state.
Will I ever attain
The bliss of Transcendental Samadhi?
Oh! Thou who filleth all visible space
In unbroken continuity!
Thou, the Bliss that is Perfect Full!
 School of Niriswara Sankhya
 School of Pasana Vadins
 School of Sangranda Vadins
 School of Niganta Vadins
 School of Sabda Brahma Vadins
 School of Jnananma Vadins
 School of Ekanma Vadins
 School of Sivasama Vadins
 School of Maya Vadins
 School of Bhaskara Charya
 School of Aikya Vada Saivas
 School of Sunya Vadins