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When the mind [i.e., the ego’s attention] which wanders outside, knowing only other objects [2nd and 3rd persons] – begins to attend to its own nature, all other objects will disappear, and then, by experiencing its own true nature [i.e. Self], the pseudo-‘I’ will also die.
-GURU VACHAKA KOVAI, Verse 193.
-GURU VACHAKA KOVAI, Verse 193.
Your duty is to be and not to be this or that.
Ramana Maharshi: You can never find the mind through mind. Pass beyond it in order to find it non-existent.
Questioner: Then one must directly go to seek the ego. Is it so?
Ramana Maharshi: That's it. Mind, ego, intellect are all different names for one single inner organ (antahkarana). The mind is only the aggregate of thoughts. Thoughts cannot exist but for the ego. So all thoughts are pervaded by ego (aham). Seek wherefrom the `I' rises and the other thoughts will disappear.
~ from 'Talk 473'; 15th March, 1938
Questioner: Then one must directly go to seek the ego. Is it so?
Ramana Maharshi: That's it. Mind, ego, intellect are all different names for one single inner organ (antahkarana). The mind is only the aggregate of thoughts. Thoughts cannot exist but for the ego. So all thoughts are pervaded by ego (aham). Seek wherefrom the `I' rises and the other thoughts will disappear.
~ from 'Talk 473'; 15th March, 1938
Eventually, all that one has learnt will have to be forgotten.
(From Robert Adams] I then asked him another question, “What is the easiest way and most effective way to do atma-vichara, self-inquiry?” Again he smiled and waited a few seconds and then he said, “To always be aware consciously in all situations of the ‘I-am’. No matter what you’re doing where you are be aware of the ‘I-am’ in your heart. This is the most effective practice.
If the ego rises, all else will also rise; if it subsides, all else will also subside.
Take refuge in silence. You can be here or there or anywhere. Fixed in silence, established in the inner ‘I’, you can be as you are. The world will never perturb you if you are well founded upon the tranquility within. Gather your thoughts within. Find out the thought centre and discover your Self-equipoise. In storm and turmoil be calm and silent. Watch the events around as a witness. The world is a drama. Be a witness, inturned and introspective.
The state of a jnani is neither sleep nor waking but intermediate between the two.
There is the awareness of the waking state and the stillness of sleep.
It is the state of perfect awareness and of perfect stillness combined.
It lies between sleep and waking; it is also the interval between two successive thoughts.
It is not dullness but it is bliss.
It is not transitory but it is eternal.
There is the awareness of the waking state and the stillness of sleep.
It is the state of perfect awareness and of perfect stillness combined.
It lies between sleep and waking; it is also the interval between two successive thoughts.
It is not dullness but it is bliss.
It is not transitory but it is eternal.
The state of self-realization, as we call it, is not attaining something new or reaching some goal which is far away, but simply being that which you always are and which you always have been.
By silence, eloquence is meant...it is the best language. There is a state when words cease and silence prevails.
In the ecstasy of devotion one may sing and one may dance, but it is mouna (silence) that bestows liberation.
Open your eyes! Know the light that shines through your eyes; shine in the Heart as the greatest of all lights, which transcends all thought.
-Padamalai, pp. 195; 63
Open your eyes! Know the light that shines through your eyes; shine in the Heart as the greatest of all lights, which transcends all thought.
-Padamalai, pp. 195; 63
When women carrying jars of water on their heads, stop to talk, they are very careful, keeping their mind on the water jars. Similarly, when a sage engages in activity, his mind remains fixed in the Self and his activity does not distract him.
Visitor: Is sorrow a thought?
Bhagavan: All thoughts are sorrowful.
Bhagavan: All thoughts are sorrowful.
Seek my grace within the Heart. I will drive away your darkness and show you the light.
You may experience anything, but you should never rest content with that. Whether you feel pleasure or fear, ask yourself who feels the pleasure or the fear and so carry on the sadhana until pleasure and fear are both transcended, till all duality ceases and till the reality alone remains.
We will know in due course that our glory lies where we cease to exist. In order to gain the state, one should surrender saying, "Lord, thou art my refuge." The master then sees that this person is in a fit state to receive guidance, and so gives it. The best instruction is heart-to-heart speech in silence.
The Truth is that Self is constant and un-intermittent Awareness. The object of enquiry is to find the true nature of the Self as Awareness. Let one practice enquiry so long as separateness is perceived. Once realization arises, there is no further need for enquiry. The question will also not arise. Can awareness ever think of questioning who is aware? Awareness remains pure and simple.
When the mind becomes extinguished, the supreme state, in which this world once and for all ceases to appear [as real], is won.
Cease to be a knower, then there is perfection.
GRACE LIES HIDDEN IN OUR EFFORT
Once I sought Bhagavan’s blessings on the ground that all my efforts to abide at the source of the mind had proved futile.
When Bhagavan asked, “What is the obstruction?”
I answered, “It is my deep-rooted tendencies. I need your grace.”
His reply was, “Your repeated effort is bound to erase them. All sadhana is meant for this purpose only.”
He further observed, “Keep up your practice. There is no need to remind God about His business which is to keep an eye always on our welfare. The mistake one is prone to make is to abandon effort under the mistaken impression that God’s grace is absent. But one should not slacken, for God’s grace is bound to operate at the ripe time.”
Sista Subba Rao in 'FACE TO FACE'
Once I sought Bhagavan’s blessings on the ground that all my efforts to abide at the source of the mind had proved futile.
When Bhagavan asked, “What is the obstruction?”
I answered, “It is my deep-rooted tendencies. I need your grace.”
His reply was, “Your repeated effort is bound to erase them. All sadhana is meant for this purpose only.”
He further observed, “Keep up your practice. There is no need to remind God about His business which is to keep an eye always on our welfare. The mistake one is prone to make is to abandon effort under the mistaken impression that God’s grace is absent. But one should not slacken, for God’s grace is bound to operate at the ripe time.”
Sista Subba Rao in 'FACE TO FACE'
Space is in you. The physical body is in space, but not you.
Questioner: How to find the Atman [Self]?
Ramana Maharshi: There is no investigation into the Atman. The investigation can only be into the non-self. Elimination of the non-self is alone possible. The Self being always self evident will shine forth of itself.
Ramana Maharshi: There is no investigation into the Atman. The investigation can only be into the non-self. Elimination of the non-self is alone possible. The Self being always self evident will shine forth of itself.
If the unripe mind does not feel His Grace, it does not mean that God's Grace is absent.
On a cold morning, when I was in Virupaksha cave, I was sitting in the open. I was feeling cold. People used to come, see me and go back. A group of Andhra visitors had come. I did not notice what they were doing. They were behind me. Suddenly a noise `tak' - and water over my head! I shivered with cold. I looked back. They had broken a coconut and poured the water on me. They thought that it was worship. They took me for a stone image.
Beings
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