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Mooji

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My Heart is so full with the joy of the holy spirit.
It is filled with it.
If something tremendous was not destined to happen here,
I would not come to Rishikesh. I would not have been made to take this journey at this time. For consciousness never waste it's expression.
Every day I am looking for You.
Every single day.
Not one of you should miss this chance because whatever else you are searching for cannot compare with the discovery of your own true nature. Take my word for it.
You must win your Self back from the grip of delusion.
Have this winning attitude.
Grace is assisting you to come to a place like this.
Because of the power and directness of the teaching and pointing, you will come up against forces that work in the opposite direction to keep you small-minded and identified only as a 'person'.
The 'person' is only a costume that consciousness wears for a few seasons but now It is growing tired of the complexities and limitations of personhood and longs to come home to it's completeness.
Your Being is naturally happy, so full of joy, so totally content and filled with the presence of God. It really does not need a relationship with the 'person'. Be willing to cut it loose.
Sometimes I feel a bit like a fisherman going out to catch a fish or two with a string, a hook and a little worm.
But here I come with a great net with the intention to catch as many as is possible for it is feeling in my heart like here is a harvest for freedom.
We have to listen with the universal Heart, not just with the limited mind.
And you must overcome the serpent's voice.
Whatever power is needed is already there in you.
Use your power of discernment well.
You have been touched by an energy of light and joy, a deep sense of presence has awakened.
It is your fragrance – It is You.
When I point to you, don't think it is not you but someone else.
Believe it is you. It is your turn.
Come with an urgency but not a haste.
Goodness is on your side.
You have total advantage for the goal is already within you.
Yet, something wants to spoil it.
It is the same guy again.
But he can only spoil things with your assistance.
And in the big picture, he is part of the dance of life.
Without him, there is nothing to overcome.
And life is a game of transcendence.
You must be wise not merely clever.
If you want to be happy, no one can stop you.
If you want to be free, nothing can stop you.


Make your choice.

Jo Anne shared a Avadhuta Gita of Dattatreya quote         SHARE URL

Avadhuta Gita of Dattatreya

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Know well that I'm unaffected by the appearance or
non-appearance of the world;
To me, there is neither maya or its absence.
How, then, can I speak of the performance of right actions?
My nature is Freedom; there's no maya to me.

Chaturthodhyayah
Chapter 4, Verse 18

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Avadhuta Gita of Dattatreya

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I never experience sleeping, waking, or the deep yogic trance;
To me, there is neither night-time nor day.
How, then, can I speak of the four states of the mind?
My nature is Freedom; there's no maya to me.

Chaturthodhyayah
Chapter 4, Verse 17

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I've never experienced death or deathlessness, nor evil or good;
None of these opposites exist in me, my child.
How, then, can I speak of "impurity" or "purity"?
My nature is Freedom; there's no maya to me.

Chaturthodhyayah
Chapter 4, Verse 16

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I've never been either formless or with form;
I've never had a beginning, middle, or end.
How, then, can I speak, friend, of "youth" or of "old-age"?
My nature is Freedom; there's no maya to me.

Chaturthodhyayah
Chapter 4, Verse 15

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I'm neither free of, nor bound by, the senses;
I follow no rules of "should" or "shouldn't."
How, then, can I speak, friend, of "success" or of "failure"?
My nature is Freedom; there's no maya to me.

Chaturthodhyayah
Chapter 4, Verse 14

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One can't speak of something separate from the Self;
One cannot speak of what doesn't exist.
How, then, can I speak, friend, of "similar" or "dissimilar"?
My nature is Freedom; there's no maya to me.

Chaturthodhyayah
Chapter 4, Verse 13

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I have no body, nor am I without bodies;
I have neither intellect, nor mind, nor senses.
How, then, could I speak of attraction or repulsion?
My nature is Freedom; there's no maya to me.

Chaturthodhyayah
Chapter 4, Verse 12

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There's no superimposer and nothing superimposed;
I am neither "the knower" nor "the object of knowledge."
How, then, could I speak of creation or dissolution?
My nature is Freedom; there's no maya to me.

Chaturthodhyayah
Chapter 4, Verse 11

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Truly, I am neither a perceiver nor an object of perception;
I am not a cause, nor am I an effect.
How, then, shall I say that I'm "the knower" or "the known"?
My nature is Freedom; there's no maya to me.

Chaturthodhyayah
Chapter 4, Verse 10

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There's nothing that pervades, and nothing that's pervaded;
There is neither manifestation nor de-manifestation.
How, then, could I speak of "the Void" or its opposite?
My nature is Freedom; there's no maya to me.

Chaturthodhyayah
Chapter 4, Verse 9

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I'm not the worshipper nor the object of worship.
I give no words of instruction, nor do I perform any actions.
My nature is Consciousness; how, then, could I speak?
My nature is Freedom; there's no maya to me.

Chaturthodhyayah
Chapter 4, Verse 8

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"Inferior" and "superior" have no meaning to me.
I have no enemies, nor have I any friends;
How, then, could I speak of "the good" or "the evil"?
My nature is Freedom; there's no maya to me.

Chaturthodhyayah
Chapter 4, Verse 7

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I'm not bound to righteousness; I'm not bound to sin.
I'm not bound to bondage, nor to liberation;
Neither of these affects me at all.
My nature is Freedom; there's no maya to me.

Chaturthodhyayah
Chapter 4, Verse 6

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In me, ignorance and knowledge never arise;
I never allow myself to experience those states.
How, then, could I speak of not knowing or knowing?
My nature is Freedom; there's no maya to me.

Chaturthodhyayah
Chapter 4, Verse 5

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I have no faults, nor am I faultless.
I have no beginning, nor am I beginningless.
I'm not undivided, nor am I divided.
My nature is Freedom; there's no maya to me.

Chaturthodhyayah
Chapter 4, Verse 4

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Avadhuta Gita of Dattatreya

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Some say, "The phenomenal world is real";
Others say, "The world is unreal."
Such arguments as these have no meaning to me;
My nature is Freedom; there's no maya to me.

Chaturthodhyayah
Chapter 4, Verse 3

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I'm not only free of bondage and liberation;
I'm not only free of purity and impurity;
I'm not only free of union and separation;
I'm Freedom itself; I'm everywhere, like space.

Chaturthodhyayah
Chapter 4, Verse 2

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Avadhuta Gita of Dattatreya

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Where is the need to make offerings or prostrations?
Or to practice worship with flowers and leaves?
Why practice meditation and the repetition of mantras?
The worshipper and Shiva are one and the same.

Chaturthodhyayah
Chapter 4, Verse 1

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Avadhuta Gita of Dattatreya

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Renounce, renounce the world of appearance;
Then renounce renunciation as well.
But, whether you renounce or do not renounce,
Enjoy the nectar of your natural state.

Tritiyodhyayah
Chapter 3, Verse 46

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My nature is neither emptiness nor fullness.
My nature is neither pure nor impure.
I'm neither with form nor without form.
I'm the supreme Reality; my nature is uniquely my own.

Tritiyodhyayah
Chapter 3, Verse 45

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Understand that It's neither fire nor air; Realize the One!
Understand that It's neither earth nor water; Realize the One!
Understand that It neither comes nor goes; Realize the One!
Understand that It's like space, pervading everywhere; Realize the One!

Tritiyodhyayah
Chapter 3, Verse 44

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How could the supreme Reality be of the nature of bliss?
How could the supreme Reality be devoid of bliss?
How could the supreme Reality possess either knowledge or ignorance?
If the supreme I am is the one Existence, It's everywhere, like space.

Tritiyodhyayah
Chapter 3, Verse 43

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I've told you all that constitutes the very core of Truth;
There's no you, no me, no superior being, no disciple, and no Guru.
The nature of the supreme Reality is self-evident and simple;
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.

Tritiyodhyayah
Chapter 3, Verse 42

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There's no object of worship in your heart or in the state of samadhi;
There's no object of worship in your heart or in the objective world.
There's no object of worship in your heart; I'm beyond both place and time.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.

Tritiyodhyayah
Chapter 3, Verse 41

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Your nature does not contain even a little of dispassion;
Your nature does not contain even a little of passions either.
Your nature does not contain even a little of desire;
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.

Tritiyodhyayah
Chapter 3, Verse 40

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