Remembering the Self, one’s real nature, without faltering even slightly, is the eminent victory of true jnana.
With your consciousness hold fast to and never abandon the substratum, your real nature, the Supreme that can neither be held nor relinquished.
Is the Self something far away that you have to touch? The higher Self exists as one but it is only your thoughts that make you feel it is not.
You can neither think about it nor forget it.
Other than the thought of the Self, any other thought you may associate with is a mere mental construct, foreign to that Self.
Thinking of the Self is to abide as that tranquil consciousness. Padam, the true swarupa, can neither be remembered nor forgotten.
The Self is self-luminous without darkness and light and is the reality which is self-manifest. Therefore, one should not think of it as this or that.
All such thoughts would only end in bondage. The purport of meditation on the Self is to make the mind take the ‘form’ of the Self. In the middle of the heart-cave is the pure Brahman directly manifest as the Self in the form of ‘I-I’. Can there be greater ignorance than to think of It in manifold ways, without knowing it as aforementioned?