"I" is the password to log on to this world. Don't trust the software of the mind. All its files are corrupt, every thought a potential virus.
Everything you see, comes to pass.
Know that you are not that.
All things that are heard, come to pass.
Know that you are not that.
All things that are touched, come to pass.
Know that you are not that.
All things that are tasted, come to pass,
Know you are not that.
All things that are thought of, come to pass,
Know that you are not that.
All things, which are imagined, come to pass.
Know that you are not that.
All things that are learned, come to pass,
Know you are not that.
All that is manifest comes to pass,
Know you are not that.
All things of the mind come to pass,
Know that you are not that.
That which does not come to pass, but inside which all phenomena come to pass, know That - to be yourSelf.
Know that you are not that.
All things that are heard, come to pass.
Know that you are not that.
All things that are touched, come to pass.
Know that you are not that.
All things that are tasted, come to pass,
Know you are not that.
All things that are thought of, come to pass,
Know that you are not that.
All things, which are imagined, come to pass.
Know that you are not that.
All things that are learned, come to pass,
Know you are not that.
All that is manifest comes to pass,
Know you are not that.
All things of the mind come to pass,
Know that you are not that.
That which does not come to pass, but inside which all phenomena come to pass, know That - to be yourSelf.
Today’s scientists have substituted mathematics for experiments, and they wander off through equation after equation, and eventually build a structure which has no relation to reality.
Now remember, you are dreaming the dream, everything is going on in the dream. In your dream there is a sky, there are flowers, there is a moon, there are people, just like the world. And the dream seems to be external from you, but if you investigate, you see the dream is all taking place in your mind. While you are dreaming you still exist as the dreamer.
And in the dream somebody comes to you and tells you, “Look, there is going to be a recession. There is going to be a failure of the banks.” And you’ve got money tied up in stocks and bonds, IRA accounts and everything else. Everything is going down. You ask, “What should I do?”
You both decide, “Lets go see Robert.” So you come to see me, and I say, “Well, you can do two things. You can take your money and we’ll build a large ashram and help others see the truth that it’s only a dream. Or give everything away to the poor, to the homeless, and you won’t have any problems.” So they both say, “What? Are you crazy?”
And in the dream somebody comes to you and tells you, “Look, there is going to be a recession. There is going to be a failure of the banks.” And you’ve got money tied up in stocks and bonds, IRA accounts and everything else. Everything is going down. You ask, “What should I do?”
You both decide, “Lets go see Robert.” So you come to see me, and I say, “Well, you can do two things. You can take your money and we’ll build a large ashram and help others see the truth that it’s only a dream. Or give everything away to the poor, to the homeless, and you won’t have any problems.” So they both say, “What? Are you crazy?”
The best and most beautiful things in the world cannot be seen or even touched - they must be felt with the heart.
I looked in temples, churches, & mosques.
But I found the Divine within my heart.
But I found the Divine within my heart.
Ego is the movement of the mind toward objects of perception in the form of grasping, and away from objects in the form of aversion. This fundamentally is all the ego is. This movement of grasping and aversion gives rise to a sense of a separate “me,” and in turn the sense of “me” strengthens itself this way. It is this continuous loop of causation that tricks consciousness into a trance of identification. Identification with what? Identification with the continuous loop of suffering. After all, who is suffering? The “me” is suffering. And who is this me? It is nothing more than a sense of self caused by identification with grasping and aversion. You see, it’s all a creation of the mind, an endless movie, a terrible dream. Don’t try to change the dream, because trying to change it is just another movement in the dream. Look at the dream. Be aware of the dream. That awareness is It. Become more interested in the awareness of the dream than in the dream itself. What is that awareness? Who is that awareness? Don’t go spouting out an answer, just be the answer. Be It.
Light and Darkness, life and death, right and left, are brothers of one another. They are inseparable. Because of this neither are the good good, nor evil evil, nor is life life, nor death death. For this reason each one will dissolve into its earliest origin. But those who are exalted above the world are indissoluble, eternal.
I shall give you what no eye has seen and what
no ear has heard and what no hand has touched and what has never
occurred to the human mind.
no ear has heard and what no hand has touched and what has never
occurred to the human mind.
The disciples said to Jesus, “Tell us what the Kingdom of
Heaven is like.”
He said to them, “It is like a mustard seed, the smallest of
all seeds. But when it falls on tilled soil, it produces a great
plant and becomes a shelter for birds of the sky.”
Heaven is like.”
He said to them, “It is like a mustard seed, the smallest of
all seeds. But when it falls on tilled soil, it produces a great
plant and becomes a shelter for birds of the sky.”
The senses have been conditioned by attraction to the pleasant and aversion to the unpleasant: a man should not be ruled by them; they are obstacles in his path.
His disciples said to Jesus,”When will the repose of the dead
come about, and when will the new world come?”
He said to them, “What you look forward to has already come,
but you do not recognize it.”
come about, and when will the new world come?”
He said to them, “What you look forward to has already come,
but you do not recognize it.”
Explode.
Become a volcano of joy.
Become so full of joy
that you cannot walk.
Joy is just another name
for the Self.
Become a volcano of joy.
Become so full of joy
that you cannot walk.
Joy is just another name
for the Self.
The purest doctrines, such as those of Ramana Maharshi, Padma Sambhava, Huang Po and Shen Hui, just teach that it is sufficient by analysis to comprehend that there is no entity which could have effective volition, that an apparent act of volition when in accord with the inevitable can only be a vain gesture and, when in discord, the fluttering of a caged bird against the bars of his cage. When he knows that, then at last he has peace and is glad.
And every time you step back from your own melodrama, the cosmic humor gets higher and higher.
How can you break through the barrier and know personally, intimately, what it means to be immutable? The word itself is the bridge. Remember it, think of it, explore it, go round it, look at it from all directions, dive into it with earnest perseverance: endure all delays and disappointments till suddenly the mind turns round, away from the word, towards the reality beyond the word. It is like trying to find a person knowing his name only. A day comes when your inquiries bring you to him and the name becomes reality. Words are valuable, for between the word and its meaning there is a link and if one investigates the word assiduously, one crosses beyond the concept into the experience at the root of it. As a matter of fact, such repeated attempts to go beyond the words is what is called meditation.
The greatest step towards a life of happiness and simplicity is to let go. Trust in the power that is already taking care of you spontaneously without effort.
When you truly feel this equal love for all, when your heart has expanded so much that it embraces the whole of creation, you will certainly not feel like giving up this or that. You will simply drop off from secular life as a ripe fruit drops from the branch of a tree. You will feel that the whole world is your home.
As meditation progresses, the breath can become more and more of a teacher to us, demonstrating the laws of impermanence, of arising and passing.
Self-forgetting is inherent in self-knowing. Consciousness and unconsciousness are two aspects of one life. They co-exist. To know the world you forget the self - to know the self you forget the world. What is world after all? A collection of memories. Cling to one thing that matters, hold on to 'I am' and let go all else. This is sadhana. In realization there is nothing to hold on to and nothing to forget. Everything is known, nothing is remembered.
Running after saints is merely another game to play. Remember yourself instead and watch your daily life relentlessly. Be earnest, and you shall not fail to break the bonds of inattention and imagination.
When a fish is dying it is more active and so mind becomes very active in the last few minutes like a fish flopping out of the water. This fish has troubled you for so long so now feast on it. All you can do is not think and not try.
When you are curious, you learn. When you are desperate, you discover.
We cannot teach people anything; we can only help them discover it within themselves.
Never belong to a crowd; Never belong to a nation; Never belong to a religion; Never belong to a race. Belong to the whole existence. Why limit yourself to small things? When the whole is available.