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My nature is neither emptiness nor fullness.
My nature is neither pure nor impure.
I'm neither with form nor without form.
I'm the supreme Reality; my nature is uniquely my own.
Tritiyodhyayah
Chapter 3, Verse 45
My nature is neither pure nor impure.
I'm neither with form nor without form.
I'm the supreme Reality; my nature is uniquely my own.
Tritiyodhyayah
Chapter 3, Verse 45
Understand that It's neither fire nor air; Realize the One!
Understand that It's neither earth nor water; Realize the One!
Understand that It neither comes nor goes; Realize the One!
Understand that It's like space, pervading everywhere; Realize the One!
Tritiyodhyayah
Chapter 3, Verse 44
Understand that It's neither earth nor water; Realize the One!
Understand that It neither comes nor goes; Realize the One!
Understand that It's like space, pervading everywhere; Realize the One!
Tritiyodhyayah
Chapter 3, Verse 44
How could the supreme Reality be of the nature of bliss?
How could the supreme Reality be devoid of bliss?
How could the supreme Reality possess either knowledge or ignorance?
If the supreme I am is the one Existence, It's everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 43
How could the supreme Reality be devoid of bliss?
How could the supreme Reality possess either knowledge or ignorance?
If the supreme I am is the one Existence, It's everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 43
I've told you all that constitutes the very core of Truth;
There's no you, no me, no superior being, no disciple, and no Guru.
The nature of the supreme Reality is self-evident and simple;
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 42
There's no you, no me, no superior being, no disciple, and no Guru.
The nature of the supreme Reality is self-evident and simple;
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 42
There's no object of worship in your heart or in the state of samadhi;
There's no object of worship in your heart or in the objective world.
There's no object of worship in your heart; I'm beyond both place and time.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 41
There's no object of worship in your heart or in the objective world.
There's no object of worship in your heart; I'm beyond both place and time.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 41
Your nature does not contain even a little of dispassion;
Your nature does not contain even a little of passions either.
Your nature does not contain even a little of desire;
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 40
Your nature does not contain even a little of passions either.
Your nature does not contain even a little of desire;
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 40
You and I are not attached to this world of ephemeral forms;
It is only the shameless mind which divides the One in parts.
Division and non-division are the same to you and me;
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 39
It is only the shameless mind which divides the One in parts.
Division and non-division are the same to you and me;
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 39
You can be the poorest man in terms of material wealth
and yet be a champion of the spirit in this life.
In ancient times, it is said, even kings and emperors
would bow down at the feet of an illiterate sage.
Illiterate means unlearned, uneducated.
Now, a king doesn't bow down to anybody except God,
so he must be at least wise enough to know whose feet he is bowing down to, or be compelled by some power to put his head at the sage's feet.
Human beings search for greatness based upon human concepts, conditioning and achievements.
A sage may have nothing. He is empty, but the force of his mere presence alone will draw those to him who have even a spark of attraction to the Supreme.
The sage doesn't point you to university
—he pulls you into the Universal Heart.
and yet be a champion of the spirit in this life.
In ancient times, it is said, even kings and emperors
would bow down at the feet of an illiterate sage.
Illiterate means unlearned, uneducated.
Now, a king doesn't bow down to anybody except God,
so he must be at least wise enough to know whose feet he is bowing down to, or be compelled by some power to put his head at the sage's feet.
Human beings search for greatness based upon human concepts, conditioning and achievements.
A sage may have nothing. He is empty, but the force of his mere presence alone will draw those to him who have even a spark of attraction to the Supreme.
The sage doesn't point you to university
—he pulls you into the Universal Heart.
How can you hanker after wealth? You have no property to support.
How can you hanker after wealth? You have no wife to feed.
How can you hanker after wealth? Nothing can be your own.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 38
How can you hanker after wealth? You have no wife to feed.
How can you hanker after wealth? Nothing can be your own.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 38
Why do you weep and moan, my friend? You can't be touched by lust.
Why do you weep and moan, my friend? You can't be touched by greed.
Why do you weep and moan, my friend? You can't be touched by infatuation.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 37
Why do you weep and moan, my friend? You can't be touched by greed.
Why do you weep and moan, my friend? You can't be touched by infatuation.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 37
Why do you weep and moan, my friend? You can never lose your youth.
Why do you weep and moan, my friend? You can never lose your mind.
Why do you weep and moan, my friend? You have no organs of sense.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 36
Why do you weep and moan, my friend? You can never lose your mind.
Why do you weep and moan, my friend? You have no organs of sense.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 36
Why do you weep and moan, my friend? You have no form of your own.
Why do you weep and moan, my friend? You cannot be deformed
Why do you weep and moan, my friend? You can never become old.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 35
Why do you weep and moan, my friend? You cannot be deformed
Why do you weep and moan, my friend? You can never become old.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 35
Why do you weep and moan, my friend? There's no old age or death for you.
Why do you weep and moan, my friend? There's no pain of birth for you.
Why do you weep and moan, my friend? You can't be touched at all.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 34
Why do you weep and moan, my friend? There's no pain of birth for you.
Why do you weep and moan, my friend? You can't be touched at all.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 34
Though you may be spoken of, you have neither name nor form.
Whether you are divided or undivided, there's nothing here but you.
O mind, O shameless, wandering mind! Why do you weary yourself so?
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 33
Whether you are divided or undivided, there's nothing here but you.
O mind, O shameless, wandering mind! Why do you weary yourself so?
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 33
Unlimited by a beginning, I'm forever shining forth.
Unlimited by the continuing play, I'm forever shining forth.
Unlimited by the destruction of all, I'm forever shining forth.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 32
Unlimited by the continuing play, I'm forever shining forth.
Unlimited by the destruction of all, I'm forever shining forth.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 32
I'm beyond being a soul or not a soul; I'm forever shining forth.
I'm beyond being a cause or not a cause; I'm forever shining forth.
I'm beyond both nirvana and bondage; I'm forever shining forth.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 31
I'm beyond being a cause or not a cause; I'm forever shining forth.
I'm beyond both nirvana and bondage; I'm forever shining forth.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 31
The greatest romance is with the Infinite. You have no idea how beautiful life can be. When you suddenly find God everywhere, when He comes and talks to you and guides you, the romance of divine love has begun.
I am a house that's empty; what may I say of that?
I do everything, and yet I do nothing; what may I say of that?
I'm always in the even state; I'm the formless Self.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 30
I do everything, and yet I do nothing; what may I say of that?
I'm always in the even state; I'm the formless Self.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 30
I'm neither "the Lord," nor am I "not the Lord"; I'm the formless Self.
I'm beyond the presence or absence of the mind; I'm the formless Self.
Know well that I'm free of everything; I'm the formless Self.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 29
I'm beyond the presence or absence of the mind; I'm the formless Self.
Know well that I'm free of everything; I'm the formless Self.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 29
I'm beyond the distinctions of night and day; I can't be split in parts.
I never wake from within myself; I'm never not-awake.
I'm never moved by thought at all; I never try to be pure.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 28
I never wake from within myself; I'm never not-awake.
I'm never moved by thought at all; I never try to be pure.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 28
This Maya-dream of a world has no affect on me.
The crookedness and deceit of men has no affect on me.
The truth or falsehood of men's speech has no affect on me.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 27
The crookedness and deceit of men has no affect on me.
The truth or falsehood of men's speech has no affect on me.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 27
I'm always the Supreme, whether I'm active or inactive.
I'm the highest bliss, beyond attachment and non-attachment.
I'm everlasting bliss, beyond both forms and formlessness.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 26
I'm the highest bliss, beyond attachment and non-attachment.
I'm everlasting bliss, beyond both forms and formlessness.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 26
How may I speak of that stainless One who is both "this" and "not this"?
How may I speak of that stainless One who is the unsupported Support of all?
How may I speak of that stainless One who has no gender and yet has gender?
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 25
How may I speak of that stainless One who is the unsupported Support of all?
How may I speak of that stainless One who has no gender and yet has gender?
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 25
How could the god, Brahma, and all his attendant live there?
How could the city of heaven, with all its people, live there?
My only form is stainlessness; I'm the absolute Reality.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 24
How could the city of heaven, with all its people, live there?
My only form is stainlessness; I'm the absolute Reality.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 24
My nature is boundless, beyond such distinctions as pure and impure.
My nature is boundless, beyond such distinctions as attached or unattached.
My nature is boundless, beyond such distinctions as divided or undivided.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 23
My nature is boundless, beyond such distinctions as attached or unattached.
My nature is boundless, beyond such distinctions as divided or undivided.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 23
No mother, father, daughter, or son ever belonged to me.
Neither birth, death, nor the mind ever belonged to me.
I'm always unwavering, always steady; I'm the absolute Reality.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 22
Neither birth, death, nor the mind ever belonged to me.
I'm always unwavering, always steady; I'm the absolute Reality.
I'm nectarean knowledge, unchanging bliss; I'm everywhere, like space.
Tritiyodhyayah
Chapter 3, Verse 22
Beings
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