Robert Adams     203 posts


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Ponder this very well. Your sadhana, your spiritual practice does not begin when you've gone to many teachers, and you've read many books. It actually begins when you give up everything. That's when real sadhana begins, when you have surrendered everything, when you've emptied yourself of all knowledge, all desires for liberation. When you have become an empty shell, then your spiritual life begins. Until that time you're only playing games with yourself.

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The nothing I'm referring to is, you don't lose your individuality, your individuality expands and you become as omnipresence.

Now you may ask the question, "How can everybody's individuality expand the same way? Then there'll be trillions of individualities?" No! There's only one individuality and that one is the Self. And that one is you. You are the ultimate Reality.

But right now with your finite mind, it's difficult to comprehend that. This is why you have to understand that you are not your body-mind phenomena. As soon as you get rid of the body-mind concept, you become free.

Therefore you work on yourself. The spiritual sadhana that you do, is simply to awaken. To awaken to your Self, to the one Reality. In the one Reality, you can have a body or not have a body, it makes no difference. But even if you have a body, you really don't have a body. The body only appears to the Ajnani, the person who has not realized Truth. It appears as if the Jnani has a body. It appears as if the Jnani is doing something. But the Jnani does nothing. The Jnani is immersed in consciousness and has become the Self, the total Reality, pure intelligence, absolute awareness, sat-chit-ananda.

- Robert Adams Satsangs: The Collected Works, Ts 22

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After the death of this body, as in life, the Jnani remains where and what he eternally is, the first principle of all beings and things: formless nameless, unsoiled, timeless, dimensionless and utterly free. Death cannot touch him, cravings cannot torture him, sins do not stain him; he is free from all desire and suffering.

He sees the infinite Self in all, and all in the infinite Self, which is his being.
The Jnani confesses his experience thus:
I am infinite, imperishable, Self-luminous, Self-existent, I am without beginning or end, I am birthless, deathless, without change or decay. I permeate and interpenetrate all things.

In the myriad universes of thought and creation, I Alone Am.

~ Silence of the Heart

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I received a call from a lady in Santa Cruse the other day and she started to tell me about her marital problems, so I stopped her. I told her I didn't want to hear anything about any marital problems.

Does she know who she is? That's all I care about. If she knows who she is, then she goes beyond marital problems. She goes beyond concepts, longings, wants, desires. She'll be safe.

For once you lift yourself up nothing can touch you again. The world no longer has any power over you. The world only has power over you when you identify yourself as a body. If you identify yourself as a body, then the world becomes real, objects become real, situations become real, the universe becomes real, God becomes real, everything becomes real and you live in duality. So one day you're suffering, the next day you're happy. Happiness leads to suffering, suffering leads to happiness.

Of course, that's human happiness I'm talking about, human suffering. But as soon as you learn to go beyond that, and again that happens by living spontaneously, all suffering ceases. After all, for who is the suffering? For the one who identifies with the thoughts.

~ Collected Works, Transcript 20

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The Sage does not care where he or she is.
It's all the same.
A true Sage does not have to travel everywhere,
trying to pick up devotees, or disciples.
Couldn't care less if anybody heard of him or her.
Never looking for name or fame.
Not really interested in publishing books,
putting out tapes, making him or herself
well known all over the world, so people can come.
A true Sage just doesn't care about these things,
because there's no self left to care about these things.
The ego has been totally transcended.
There is no ego that needs to do anything.
That is why people like Ramana Maharshi
never left Tiruvannamalai, Arunachala.
There is nowhere to go. It's all the same.

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Reading is only for motivation. Be careful what you read. There are too many books. If you speak to those people who have really become enlightened, you will find that they hardly ever read at all. May be a couple of books but what they did, was the sadhana, the spiritual practices required. They worked on themselves consistently, constantly, 24 hours a day.

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This is something you must remember. When you are perfectly calm, time stops. When there is no time, karma stops, samskaras stop. Everything becomes null and void. For when you are calm you are one with the entire energy of the universe and everything will go well with you.

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CONVERSATION ABOUT RAMANA

SE: You were with Ramana for two years.
R: Yes.
SE: And how long was it after, before you really got what he was teaching you?

R: Well I didn't go there to be taught, I actually went there just to see him. I had everything before that, whatever it is. I was there two years before he died.

SD: Did you stay there for the whole two years?

R: No. I went back and forth because he was very sick, he could hardly walk. SD: And you couldn't stand to see that?

R: No. I was able to have an audience with him twice.

SD: How was it being in his presence.
R: Great!

SD: I mean, did you feel elevated, did you feel like you'd known him all your life, did you identify with him or were you in awe of him?

R: Well if you recall the story, I used to see him when I was a baby in my crib and then I saw his picture in a book and then I went to India.

SD: So you'd known him all your life?
R: Just about.
SK: Does he ever come to you taking on that same visible form? In dreaming or...
R: Lots of times.

SG: How old were you when you went to India?
R: Eighteen.
SG: A young age to be traveling in India.
R: I know. (

SL: Bet you were wild.) (laughter)
SK: And that was a wild time about nineteen forty what?
R: 1947

- Robert Adams, Collected Works, Ts 12

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Robert Adams :
Even as I talk to you, look at all these thoughts that are going through your mind. Why do you allow them to control you? Why? It only hurts you, nobody else. Only the thinker suffers.
Of course, it's difficult to stop thinking, but by asking the question, "To whom do these thoughts come?" your mind begins to slow down and finally merges in your heart, and then you are no longer controlled by the mind. You are no longer controlled by anything. Your individuality will merge into the infinite, and you will become free.

Student: Robert, how is it that these little subtle thoughts have the power to obstruct?

Robert: They don't, because your thoughts do not exist. How can they have power? Only the real has power, and what is real is consciousness, absolute reality, total awareness. Thoughts have no power. They appear to have power. You have given them the power.

You yourself have given your thoughts power by believing in them, by worshiping them, by doing what they command.
Your thoughts tell you to go kill, you go kill. They say, “Go scream,” you go scream, “Go be belligerent,” you go and become belligerent. You are controlled by your thoughts.

But the wise person will stop, and think, and look within and ask, "To whom do these thoughts come? Where do they come from?" Find out and you will realize they never existed to begin with. It's all an optical illusion.

Just like the rope and the snake you've all heard about. You think a rope is a snake because it’s dark and you can’t see, but once you find out the truth, that it's only a rope, you will never be fooled again. You will never be afraid again. So the thought's like the rope and the snake. They have no power, but you fear your thoughts, therefore you give them power. Once you realize they are non-entities, they are nothing, then you become yourself, and you’re free.

~ The Collected Works of Robert Adams Volume 1

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There's something within you that knows what to do.
There is a power greater than you that knows how to take care of you without your help.
All you've got to do is to surrender to it.
Surrender your thoughts, your mind, your ego, to the current that knows the way.
It will take care of you.
It will take better care of you than you can ever imagine.

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The Center of the Hurricane is Peace

People ask me, when I see peace, what do I mean? I don’t have to see peace where it’s peaceful. I feel and see peace in every situation. Whatever there appears to be going on, there is peace. Just as in the center of a hurricane, there is a peaceful circle, total stillness at the center of a hurricane. The same is true in the center of a tornado, in the cyclone.

There is a Center of Peace. We are all that Center.

The true peace is YOU.

~ Silence of the Heart

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YOU ARE THE SILENCE. THE SILENCE OF THE HEART.

Always ask yourself, ‘Why am I here?’ It is always good to ask yourself this. I don’t mean, why are you in the universe? Why are you here in this room, in this class, at ‘satsang’?
What do you want? What are you looking for?

You Are Spirit

Remember, if you are looking for any-thing, you are here for the wrong reason. For there is nothing that I can give you really, that you haven’t already got. There is absolutely I can do for you for I am not the doer. Neither are you.

You are already fulfilled. Everything I have is yours. There is absolutely nothing lacking in you. You are Spirit. You are not the body that appears to be a body. You are Spirit. Something absolutely different than what you can ever imagine. Everything that you can ever imagine, that you want to be, YOU ALREADY ARE.

You are the Imperishable SELF that has always been, that you always will be. Beyond birth, beyond death, beyond experiences, beyond doubts, beyond opinions. Beyond whatever it is your body is going through, whatever thoughts your mind thinks. YOU are beyond that.

You are the Silence. The Silence of the Heart. Know your SELF. Whenever you think of yourself, think of your-self as the SELF. Not the I Thought. Not the personal self, but as the Supreme Energy. Sat Chit Ananda. Nirvana. You are That. If you really believed you are That, you would be in total peace. There would be no- thing in this world that can ever disturb you. You would have no doubts. You would have Unalloyed Happiness, total joy. It would make no difference what your body is going through, or what thoughts come into your mind. Or what people are doing, or are not doing, who is right, who is wrong, who is enlightened, who is not. You would never think of things like this.

When you think you are human, you have duality to contend with. Right and wrong, healthy or sick, rich or poor, happy or sad, and the rest of it. But, when you have transcended this, you see yourself in a completely different light.

YOU Are the Light That Shineth in the Darkness

You see your SELF as the light. The Light that Shineth in the darkness. The Eternal Glow that can never diminish. Omnipresence, All Pervading. YOU are that One. YOU have always been that One. You are not what you think you are when you are sad. When you are angry. When you are upset. This is a lie. There is something within you that knows the Truth. That is the Truth. You are That.

Source: 'Silence of the Heart'

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I have been to many teachers, many Saints, many Sages. I was with Nisargadatta, Ananda Mai Ma, Papa Ram Dass, Neem Karoli Baba and many others, but never did I meet anyone who exuded such compassion, such love, such bliss, as Ramana Maharshi.

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Never defile your Self, by hating yourself.
Never believe there is any mistake you've made that is going to rise up against you.
Everyone has made mistakes, forget it.
Begin to realize who you are, begin to love yourself dearly, have mercy on yourself, lift yourself up and become free.

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KARMA
=======
Student:
When something good happens to a person, good or bad,
we say it's his or her karma.
But the fact of the matter is they're not individuals.
So it can be said it's karma,
but not it's his karma or her karma.
Is that correct?

Robert:
As long as you believe in karma,
then karma will always grab you,
and turn you in all directions.
But when you ask
“For whom is there karma?"
and realize it's only for the personal I,
then there is no longer any karma.

As long as you believe you are the body then karma exists for you also,
for karma only exists for the body.

Karma does not exist for the self.
Karma only exists for the body and the mind. And when the body and the mind has been totally transmuted,
where is there karma?
It's gone.
It never was.

~ The Collected Works of Robert Adams

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There are many spiritual people you know who think they have a mission. They have come to save the world. They can't even save themselves, and they're looking to save the world. The world will go on the way it's going on without your help, for or against. Leave the world alone.

There is a power and there is a presence which I like to call THE CURRENT THAT KNOWS THE WAY, that takes care of everything. It is all part of the grand illusion. And even in this illusion which appears in front of your eyes, there is a presence and a power that lifts you up. It will lift you up as high as you can allow it to. Until it lifts you up completely out of your body, out of your thoughts, out of the universe, to a completely new dimension.

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You're either
doing something or
you're doing nothing.

You're either working on your freedom or you're accepting your bondage.

This is the freedom you've got.

This is the free choice you've got,
to accept your freedom,
or to accept your bondage.

This is where karma and predestination does not interfere with you.

You have the freedom to make a choice,
to go deep within,
as most of you are doing,
or just be part of this world,
which is always changing,
changing,
changing.

~ The Collected Works of Robert Adams Volume 1

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Should I Take the World Seriously?
===========================

October 6, 1991
You always believe you have to look about your interests, take care of your problems, your world. And you imagine all kinds of things will happen. There's some of you have been employed for so many years, and you are always worried about being unemployed.
You believe that's the worst thing in the world that can happen to you, and it's probably the best thing that could have happen to you, for it makes you move into a new venture, into new experiences.

The truth is you can never suffer. There is nothing in this universe that can make you suffer. If you're suffering it's your mind that is telling you things about someone, or about something, or about some place, or about some condition and this is why you suffer.

You have allowed yourself to think. You're believing your thoughts. Your thoughts control you thoroughly, completely, absolutely. Your thoughts are your worst enemy.

You learn therefore to grab a hold of your thoughts, by practicing self-inquiry, or by observing your thoughts, becoming the witness to your thoughts, watching yourself think.
As you continue practicing sadhana, you’re headed towards illumination. Yet the funny thing about this is that you are already there, and there’s nothing you have to do. You always believe you have to do something. You were brought up to believe that if you do nothing you’re a lazy bum. Yet you are nothing.
Nothingness is your true nature.

You are what you’re supposed to be. Everything is predetermined as far as your body is concerned, and you're going
through those experiences that are necessary for your fulfillment and your unfoldment.
As you become wise, and you begin to understand, you no longer react to your conditioning. Fear begins to melt.
There’s no longer anything to fight. You do not have to win any points. There’s really no one you have to overcome.
There’s no situation you have to heal.
You merely have to be yourself.
Be yourself.

How do you become yourself?
By understanding that there’s one self and you are that. There is only the one self. People call it by all kinds of names, nirvana, sat-chit-ananda, absolute reality.
It's called by all kinds of names, God. It makes no difference what you call it. You have to be it. You have to be that self that has always been and will always be. You have to lift yourself up to that place where there is no world, no universe, no body, no
mind.

It really makes no difference what sadhana you practice, whether you practice Zen, or Taoism, or mystical Christianity, or Cabala. What you practice makes no difference. But what are you doing with the practice? Are you really diving deep within yourself and finding your own reality? Or are you still reading many books, going to many
lectures, becoming totally confused?

Leave the world alone. Do not try to correct the world. When I say correct the
world, I mean correct people, places or things. Everything has a tendency to balance itself. There are certain laws in
this universe that take care of itself. There’s a power and a presence that knows the way, and you are told to surrender to this power, to this presence.
Complete surrender.
Not my will, but thine.
This is the highest teaching of any system.

When you give up your ego, totally surrender, and allow the powers that be to direct you, and guide you, and take care of you and unfold as you,
everything will work out.

~ The Collected Works of Robert Adams Volume 1

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There is no one on this earth who does anything. The whole universe is a puppet show. We're dancing the dance of Shiva. We think we're something important. But we're really nothing as we appear. Your job is to observe, to watch, to see what's going on and not to react to anything that is happening but to stay separate from the happenings. To separate yourself from what is happening. What's happening is happening to the 'I', to the ego, not to you. Nothing can ever happen to you. For your true nature is Brahman, absolute reality, pure awareness.

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There was once a holy man who died and went up to heaven. He came to the pearly gates and banged on the gate. And God came out and said, "What do you want?" And the holy man said, "I am your servant. I have come." And God came said, "Sorry, there's no room for you here. Goodbye," and left. The holy man was perplexed. He sat down in front of the gate and started to ponder. "Why didn't God let me in?" And he sat for two years thinking, "Why couldn't I get into heaven?" And finally it came to him. So he banged on the gate again and God came and said, "Who are you? What do you want?" The holy man said, "I am your servant. I have converted thousands of people on your behalf. I have preached the bible to millions. I have done good deeds. Let me in." And God said, "Sorry, I don't care what you've done, there's no room in here for you," and went away.

This time the holy man was really disturbed. He couldn't understand this. "Why won't God let me in?" he said. So he sat down in front of the gate again. Centuries passed. Remember he was dead anyway so it didn't matter. He was pondering why God didn't let him in. Then it came to him. So again he got up and he banged on the door, on the pearly gates. God came out and said, "Who are you? What do you want?" And he said, "Lord, I am your humble servant, but I must confess my sins. I have had sexual affairs with my female devotees. I have eaten meat and told people I was a vegetarian. But I confess everything to you. Can I come in now?" So God looked at him and said, "I don't care what you do, there's no room for you here." And went away.

Again the holy man said, "What is this? I've done everything I can. I'm going to sit at this gate if I have to sit here for all eternity, until I find out what the problem is." So he sat for years and century after century, pondering. "I confessed my sins to God. I confessed my good deeds to God. I want to get into heaven. Wait a minute, who is this I? Who is the I that committed sins? Who is the I that committed good deeds? Who is the I that wants to get into heaven? Who am I?" And all of a sudden he started laughing. It came to him. He rolled over in laughter and he got up and banged on the gate. And God came and said, "Who are you?" And he said, "I am yourself." And God opened the gate and said, "Come in. There never was a room here for me and you."

Source: https://lifeherenow.com/robert-adams-on-divinity/

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There was once a young girl who was brought up in a house of prostitution. This was her destiny, at the time. She couldn't get away from it. But she used to pray to Ramana Maharshi, "Oh Lord, if I must go this route, be with me. I'm not praying to change my life, if this is my destiny. But I'm praying that your strength and your love will always be with me."

Now across the street, there was a so called jnani, and he used to stand in front of the market place, telling everybody they're consciousness and absolute reality, preaching and screaming. This went on for years.

Finally the time came when they both died and they went before God. And God told the girl, "You have to go back to the earth, and you have to be a jnani." And he told the so called aspiring jnani," You have to go back to the earth as a snake." And the man said, "How come Lord? I extolled your virtues to everyone. I told all the people they were consciousness and they were absolute reality, and you send me back as a snake. What did I do?" And God said, "You have no heart. You come from the talking school. All you did with your life was to talk, talk, talk, talk, talk. But this girl gave me her heart. She surrendered to me. She didn't bemoan her fate. She just wanted me to be with her during her trials and tribulations. And I gave her the strength to carry on, so now she is free. But you still have a lot to learn. So you have to go back as a snake."

This makes us think. What are we really doing with our lives? We read lots of books, see lots of teachers, have a lot of head knowledge, but how many of us have given our hearts to God? And God is not far away. God is really the self. But in order to contact that self you have to have a lot of humility. To feel God’s grace means you have to surrender completely, have a lot of humility. You have to have the attitude, "I know nothing, you are everything." This kind of an attitude will set you free.

And yet, how many of us have an attitude like this? Many of us think to become a jnani, to become self-realized, we become proud, and you actually become more egotistical than you ever were before. We have a holier than thou attitude. This will never do it.

There is really no difference between a bhakta and a jnani. One surrenders to God, and they have no other life. They realize that whatever they do, it is God doing it. Therefore it’s good. They never complain. They never think of their problems. They think of others and their problems, rather than their own.

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There have been those few people in the world who have gone beyond birth and death. There have been those people, very few, who know the secrets, the answers to life, to the mysteries of life. Yet they can do nothing for you until you can find out yourself who you really are, what you really are, what you're all about.

For if you believe you were born you begin to accumulate knowledge, as soon as you're born. You become aware of your environment, then you become aware of other people. Your parents feed you all kinds of knowledge and all this does is expand your ego. Your ego begins to live. It's fattened up by thoughts, knowledge. Just like the body is fattened up by food. When you're about four or five years old you go play out in the street with your friends, you acquire further knowledge. You go to your particular church or school, you acquire further knowledge. And the more you grow up the more knowledge you receive. And the ego expands and expands until you believe you know something. When you believe you know something the ego has taken over completely and you become an ego. So when some of us believe there must be an answer, or this is not the answer, there must be an answer to the riddle of life, we start to give ourselves further knowledge by reading books, searching out teachers, listening to lecturers and we receive further knowledge. It appears to help but it's fooling you. The appearance is a lie.

You become intellectual, you're able to debate, you acquire more knowledge at university, you study philosophy and soon you become a walking encyclopaedia. You're now filled with knowledge, filled with relative knowledge, worldly knowledge. Has this done the world any good? Look at the precarious condition the world is in. Has all the knowledge of lawyers, politicians, doctors, indian chiefs done this world any good? Knowledge seems to be destroying this world not making it a better place in which to live. The great secret is we have to unlearn everything we've learnt if we wish to become free and liberated. No matter how many times I say this to you, you're still acquiring more knowledge, some of you. Think of the books you read recently. The news you've watched on TV. The newspapers you read. Aren't you acquiring more and more knowledge? What is this knowledge doing for you? Expanding your ego and your ego grows and grows and encompasses the whole world, the whole universe. You have complete knowledge of the universe, of the world in which you live and you think this is going to free you. Freedom comes when you're empty, when you know nothing.

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When you know that you have
a short time in this existence,

you do not stop here
to play games of life,

you try to find yourself
and become free as fast as you can.

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Sadhana simply makes you strong, mentally, physically, to be able to let go. That's all sadhana does. Sadhana never enlightens you. It makes you one-pointed, in your quest for realization. It makes you compassionate. It develops humility, power. It transcends all fear. And when you finally get to that point, the inner Guru grabs a hold of your mind, yanks it into the Heart, and you become liberated.

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Q : Were you a student of Nisargadatta Maharaj?
Robert Adams : I wasn't a student of his but I was with him for a while.

Q : Are you also familiar with Jean Kline?
Robert Adams: No, I don't know her.

Q : You knew Nisargadatta frankly?
Robert Adams : I knew Nisargadatta, yes.

Q : Did you spend much time with him?
Robert Adams : Six months.

Q : Six months?
Robert Adams : Um-hm.

Q : Continuously?
Robert Adams : Yes.

Q : Was that before you went to Ramana Maharshi?
Robert Adams : No, that was after.

Q : After? What kept you there for six months?
Robert Adams : I was interested.

Q : In what?
Robert Adams : In watching his actions. I was there when Balsekar was his interpreter.

Q : Moira Patan wasn't his interpreter then? What was your conclusion after watching him in action?
Robert Adams : My conclusion is “All is well, and everything is unfolding as it should.”

* * * * * * * * * * * *

Q : Could you say something about the difference between understanding something and being that understanding? Nisargadatta would keep saying if you say you've understood,
you haven't understood.

Robert Adams: True.
Understanding something is when I am talking or you read a book and intellectually it makes a lot of sense to you.
But even if it makes sense intellectually to you,
you have not experienced that.

If you have not experienced that,
it makes no difference how long you've been reading books or
how long you've been discussing truth, or
how many classes you've gone to or
how many teachers you've had.

You have to be able to do something yourself to
have an experience of the reality.
Therefore there comes a time in our lives
when we stop reading books.
We stop running around to teacher to teacher to teacher.
We stop going and identifying with certain places in the world and running all over the world.

We become still, we go within ourselves a lot.
We have a lot of time to ourselves.
We question ourselves, we observe ourselves,
we look at ourselves and
then the Guru within you will tell you what to do,
how to do it and where to go and everything will go well with you.

* * * * * * * * * * * * * * *

Think of some of the teachers that you know or heard about.
Nisargadatta, he always prayed.
He realized that he was consciousness.
He was self-realized, but at the same time he chanted, he prayed, he had devotion.
It sounds like a contradiction.
For you may say,
"If someone is self-realized and knows himself or herself to be all there is, to whom do they pray?"

Try to remember that all spiritual life is a contradiction.
It's a contradiction because words cannot explain it.
Even when you are the Self,
you can pray to the Self, which is you.

Ramana Maharshi always had chanting at the ashram,
prayers, devotional hymns.
These things are very important.
Many westerners, who profess to be atheists, come to listen to lectures on Advaita Vedanta,
and yet nothing ever happens in their lives.
As long as you do not have devotion, faith, love, discrimination, dispassion, it will be very difficult to awaken.

Therefore those of you who become bored with practicing self-inquiry may become very devotional.
Surrender everything.
Give up your body, your thoughts, all the things that bind you,
whatever problems you may believe you have.
Surrender them to your favorite deity.
You are emptying yourself out as you do this.
Do a lot of it.
Become humble.
Have a tremendous humility.

If you can just do that you will become a favorite of God
and you'll not have to search any longer.
But of course the choice is always yours.
What are you chasing in life?
What are you going after?
What are the things that interest you?
Whatever you put first in your life, that's where your heart is.
All of the things that have transpired in your life up to now,
forget them.

Be aware all of the time that there are no mistakes.
There is nothing from the past that can interfere with your life if
you become devotional and have faith in God.
You'll be automatically protected from anything.

And if you have enough faith, you can totally remove all karmic aspects of your life.
You can transcend all of karma.
You can make life easier for yourself, if you have faith.

There are many people who practice Advaita Vedanta,
and some people are here tonight
who really do not like to hear these things.
They just want to hear me say that you are consciousness.
All is well.
You are absolute reality.
You are really not your body or your mind-phenomena.
Yet once they leave this room they turn back into their rotten selves, with all the negatives and all the anger, and all the hurts, and all the suspicions,
and all the things that they've had inside of them for years.

Evgeny shared a Robert Adams quote         SHARE URL

Robert Adams

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Do not think you're so important that
you have to overcome a problem.
That is all you're doing
when you think you have a problem to overcome.
It makes you feel important.
I've got to solve this problem, I've got to overcome this situation.
As if 'I' is somebody important.
'I' doesn't exist.
If 'I' doesn't exist neither does your problem.
You know by now that your problem exists
because you believe in your 'I'.
When you realize 'I' does not exist everything disappears.
This is what I mean when I tell you sometimes, there are no problems, there never were any problems and
there never will be any problems.
But as soon as you begin to think there are problems.
Even while you're sitting here listening to me,
if you allow your mind to think doesn't a problem come up in your life that you're thinking about,
that you think is so important at the present time?
But if you were spontaneous and live in the eternal present,
the eternal now, forget about the past,
don't worry about the future but live in this particular second,
in this second there are no problems.
If you can only stay in this split second, no-one is hungry,
no-one is ill, no-one is in need, no-one is suffering.
As you begin to stay in that split second, this split second expands into a minute, into two minutes,
into ten minutes and as you abide in it, it turns into eternity.
You are always in that split second where nothing is happening.
Where no thing is taking place.
That split second is bliss, pure intelligence,
absolute reality and you are that.
So again, it begins when you get up in the morning.
You observe the 'I'.
You watch yourself thinking I got up, I just woke up.
But now here's the catch, do not allow the 'I' to go any further.
As soon as you watch yourself saying, "I just woke up".
Try to catch yourself and ask yourself the question,
"Who is the 'I' that just woke up?"
For in that split second prior to awakening you were in bliss,
no thoughts.
But as soon as you begin to think of the 'I',
the world comes into play.
In that split second before I came along you were awake.
Yet there was no world, there were no people,
there was no universe, there were no problems.
In that split second.
But as soon as you began to think of 'I' your troubles began.
Because you're thinking about the day, I'm hungry,
I have to take a shower.
I have to get dressed and I begins to do its mischief.
That is why it's very important to observe the 'I' coming out.
If you can really observe it you will see that the 'I' is coming out of your spiritual heart on the right side of your chest.
But a funny thing will happen.
As you observe it, it will go back, isn't that interesting?
As you observe the 'I' or as you question it,
"Where did the 'I' come from?"
It will stop.
It will stop its procedure, it will stop its journey to the brain where you become body conscious.
All these things happen in a split second.
So you have to be aware, you have to be alert, you have to watch for it.
I admit it takes some effort in the beginning but it's well worth it.
Think about this again.
Just before you awaken to the 'I',
you are already awake in that split second.
In that split second there is no world but you are awake,
you are conscious, you're totally happy, you're totally self-realized in that split second.
But then the 'I' begins its journey from the heart to the brain.
Now if you can observe the 'I' and question its authority, it will lose its momentum and slow down.
And begin to return to the heart.
If you can get it to return to the heart,
you will be conscious but you will be liberated.
You will go about your business like you always do.
You will take your shower, you will eat your breakfast,
it will all happen spontaneously.
There will be no thoughts.
The only experience you will have is total bliss.
Total happiness,
total joy and yet your body will go about it's business.
It can happen all at once or it can take time.
But it's worth the effort isn't it? Even if it takes you a lifetime,
at least you will be free at that time.
What is more important than this?
Can anything be more important than this?
This guarantees that you do not return to this earth.
It guarantees that while you are alive in your body, so-to-speak, you will be a jivan-mukta, self-realized in the body.
This is your only salvation.
But you've got to do it.
These teachings used to be handed out by the Rishis from mouth to mouth to explain it.
It is most difficult to comprehend the books.
Even though some of them are very clear...
(tape break then Robert continues)
...something within that knows what to do to make it happen.
But if you try to understand with your brain, with your head,
you will forget.
And when tomorrow morning comes you will get up
and your 'I' will take over immediately.
You will say I'm late for work, I'm in a hurry, I'm this and I'm that and you will forget everything we're talking about this evening.
But if you are listening with your heart, when tomorrow morning comes you will spontaneously be able to catch yourself.
I will repeat again how to do this.
When you first open your eyes,
in that split second you are conscious.
The 'I' has not risen yet,
but remember it's all happening in a second.
So you've got to be aware, you've got to be awake, intelligent.
Watch and you will notice that the 'I' begins very faintly and becomes stronger.
You can shout out, "Who are you?"
That's the same as saying, "Who am I?"
Who gave you permission to awaken?
Observe, watch.
The 'I' will begin to lose momentum.
The 'I' will become weaker and weaker.
The way it usually happens with people, with most people, is they're able to catch it for maybe a few seconds and then the 'I' will take over completely.
Do not be disappointed, that is the worst thing you can do.
It has taken most people years,
centuries perhaps to go all the way.
Be happy with what you've got.
But as you begin to do this practice diligently,
everyday, that split second where you observe the 'I',
will expand into a full second,
into two-seconds,
into three-seconds.
In other words for those three-seconds
you will be self-realized to an extent.
You will be conscious, period.
You will not be conscious of this or that, you will be conscious.
And you will feel something you never felt before, a joy.
You will know you're on the right track.
Then when the 'I' takes over completely you can get up and go about your business and ask yourself, "Who am I?
What is the source of the 'I'?"
During the day as the thoughts come to you, be receptive, be alert, question, "To whom do these thoughts come?"
They come to me, "Who's me?
Who am I?
What is the source of the 'I'?"
Practice that all day.
The next morning you do the same thing.
If you do this my friends I can assure you, things will begin to happen to you that you never dreamed possible.
May you all experience bliss and your true Self.

From "How Bad Do You Want To Awaken"

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