Sri Nisargadatta Maharaj     648 posts


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Once the disease was diagnosed, the very name of the disease started various thoughts and concepts. Watching those thoughts and concepts I came to the conclusion that whatever is happening is in the consciousness. I told the consciousness, “It is you who is suffering, not I.

If consciousness wants to continue to suffer, let it remain in the body. If it wants to leave the body, let it. Either way, I am not concerned.

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Understand first that you are not the person you believe yourself to be. What you think yourself to be is mere suggestion or imagination. You have no parents, you were not born, nor will you die. Either trust me when I tell you so, or arrive to it by study and investigation. The way of total faith is quick, the other is slow but steady.

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All I plead with you is this: make love of your self perfect. Deny yourself nothing - give your self infinity and eternity, and discover that you do not need them; you are beyond.

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Awareness is that state in which the consciousness subsides into itself.

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Meditation is a deliberate attempt to pierce into the higher states of consciousness and finally go beyond it. The art of meditation is the art of shifting the focus of attention to even subtler levels, without losing one's grip on the levels left behind. The final stage of meditation is reached when the sense of identity goes beyond the 'I-am-so-and-so', beyond 'so-I-am', beyond 'I-am-the-witness-only', beyond 'there-is', beyond all ideas into the impersonally personal pure being. But you must be energetic when you take to meditation. It is definitely not a part-time occupation. Limit your interests and activities to what is needed for you and your dependents' barest needs. Save all your energies and time for breaking the wall your mind had built around you. Believe me, you will not regret.

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Deepen and broaden the awareness of yourself and all the blessings will flow. You need not seek anything, all will come to you most naturally and effortlessly.

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Don't talk of means, there are no means. What you see as false, dissolves. It is the very nature of illusion to dissolve on investigation. Investigate - that is all. You cannot destroy the false, for you are creating it all the time. Withdraw from it, ignore it, go beyond, and it will cease to be.

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What it appear to be to you exists only in your mind, by removing all that is of the mind one can see clearly... and your very clarity will release you.

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Without awareness, the body would not last a second. There is in the body a current of energy, affection and intelligence, which guides, maintains and energises the body. Discover that current and stay with it. Of course, all these are manners of speaking. Words are as much a barrier, as a bridge. Find the spark of life that weaves the tissues of your body and be with it. It is the only reality the body has.

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Abandon every attempt. Just be; don't strive, don't struggle, let go every support, hold on to the blind sense of being, brushing off all else. This is enough.

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The moment you start talking you create a verbal universe, a universe of words, ideas, concepts and abstractions, interwoven and interdependent, most wonderfully generating, supporting and explaining each other and yet all without essence or substance, mere creations of the mind. Words create words, reality is silent.

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The sun is always there, there is no night to it; the mind blinded by the ‘I-am-the-body’ idea spins out endlessly its thread of illusion.

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Robert Q shared a Sri Nisargadatta Maharaj quote         SHARE URL

Sri Nisargadatta Maharaj

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Prior to taking this form, you were formless; spontaneously the form came, and when the form came there was a natural longing to return to the formless state. When you want to return to the formless, desireless state, then only you come here, to seek what you are. The consciousness has to know the consciousness. When it realizes itself, then only do you return to normal.

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Whatever spiritual things you aspire to know are all happening in this objective world, in the illusion. All this is happening in the objective world. All is dishonesty. There is no truth in this fraud.

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You are asking, "Who am I?" and you are not going to get an answer, because the one who will get the answer is false. You may have an idea, a concept, and you will think you have found yourself, but it is only a concept; you can never see your Self.

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Memory creates the illusion of continuity. Just as each flower has its own colour, but all colours are caused by the same light, so do many experiences appear in the undivided and indivisible awareness, each separate in memory, identical in essence.

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Be fully aware of your own being, and you will be in bliss consciously. Because you take your mind off yourself and make it dwell on what you are not, you lose your sense of well-being, of being well.

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If you need time to achieve something, it must be false. The real is always with you, you need not wait to be what you are. Only, you must not allow your mind to go out of yourself in search.

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Be conscious of yourself, watch your mind, give it your full attention. Don't look for quick results, there may be none within your noticing. Unknown to you, your psyche will undergo a change, there will be more clarity in your thinking and feeling, purity in your behaviour. You need not aim at these - you will witness the change all the same.

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As you stabilize in the consciousness, dispassion for the body and for the expressions through the body occurs spontaneously. It is a natural renunciation, not a deliberate one.

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Just be one with yourself and you will be one with all, at home in the entire universe. Ultimately nothing is mine or yours—everything is ours.

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Of the unknowable only silence talks. The mind can talk only of what it knows. If you diligently investigate the knowable, it dissolves and only the unknowable remains.

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The outer world neither can help nor hinder.
No system, no pattern of action will take you to your goal.
Give up all working for a future, concentrate totally on the now, be concerned only with your response to every movement of life as it happens. The only proper place is within.

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When the mind feasts, Reality disappears; when the mind fasts, Reality enters.

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The very fact of observation alters the observer and the observed. After all, what prevents the insight into one's true nature is the weakness and obtuseness of the mind and its tendency to skip the subtle and focus on the gross only. When you follow my advice and try to keep your mind on the notion of 'I am' only, you become fully aware of your mind and its vagaries. Awareness, being lucid harmony (sattva) in action, dissolves dullness and quietens the restlessness of the mind and gently, but steadily changes its very substance. This change need not be spectacular; it may be hardly noticeable, yet it is a deep and fundamental shift from darkness to light, from inadvertence to awareness.

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