Sri Nisargadatta Maharaj     648 posts


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All is attended to in the minutest detail and yet there is a sense of unreality about it all. So is the case with me. All happens as it needs, yet nothing happens. I do what seems to be necessary, but at the same time I know that nothing is necessary, that life itself is only make-believe.

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DO NOT STRUGGLE WITH YOUR MEMORIES AND THOUGHTS..

Q: How am I to think myself out when my thoughts come and go as they like. Their endless chatter distracts and exhausts me.

M: Watch your thoughts as you watch the street traffic. People come and go; you register without response. It may not be easy in the beginning, but with some practice you will find that your mind can function on many levels at the same time and you can be aware of them all.

It is only when you have a vested interest in any particular level, that your attention gets caught in it and you black out on other levels. Even then the work on the blacked out levels goes on, outside the field of consciousness.

Do not struggle with your memories and thoughts; try only to include in your field of attention the other, more important questions, like 'Who am l?' 'How did I happen to be born?' 'Whence this universe around me?'. 'What is real and what is momentary?' No memory will persist, if you lose interest in it, it is the emotional link that perpetuates the bondage.

You are always seeking pleasure, avoiding pain, always after happiness and peace. Don't you see that it is your very search for happiness that makes you feel miserable? Try the other way: indifferent to pain and pleasure, neither asking, nor refusing, give all your attention to the level on which 'I am' is timelessly present.

Soon you will realise that peace and happiness are in your very nature and it is only seeking them through some particular channels, that disturbs. Avoid the disturbance, that is all. To seek there is no need; you would not seek what you already have. You yourself are God, the Supreme Reality.

To begin with, trust me, trust the Teacher. It enables you to make the first step -- and then your trust is justified by your own experience.

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Self-realization means I am completely full, I don't want to know anything, I don't require anything at all now.

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Whatever name you give it: will, or steady purpose, or one-pointedness of mind, you come back to earnestness, sincerity, honesty. When you are in dead earnest, you bend every incident, every second of your life to your purpose. You do not waste time and energy on other things. You are totally dedicated, call it will, or love, or plain honesty. We are complex beings, at war within and without. We contradict ourselves all the time, undoing today the work of yesterday. No wonder we are stuck. A little of integrity would make a lot of difference.

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When you have understood that all existence, in separation and limitation, is painful, and when you are willing and able to live integrally, in oneness with all life, as pure being, you have gone beyond the need of help. You can help another by precept and example and, above all, by your being. You cannot give what you do not have and you don't have what you are not.

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The Supreme is the easiest to reach for it is your very being.

It is enough to stop thinking and desiring anything but the Supreme.

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Everything must be scrutinized and the unnecessary ruthlessly destroyed. Believe me, there cannot be too much destruction.
For in reality nothing is of value.

Be passionately dispassionate – that is all.

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I AM CALLING YOU BACK TO YOURSELF.....

Q: What benefit do I derive from listening to you?

M: I am calling you back to yourself. All I ask you is to look at yourself, towards yourself, into yourself.

Q: To what purpose?

M: You live, you feel, you think. By giving attention to your living, feeling and thinking, you free yourself from them and go beyond them. Your personality dissolves and only the witness remains. Then you go beyond the witness. Do not ask how it happens. Just search within yourself.

Q: What makes the difference between the person and the witness?

M: Both are modes of consciousness. In one you desire and fear, in the other you are unaffected by pleasure and pain and are not ruffled by events. You let them come and go.

Q: How does one get established in the higher state, the state of pure witnessing?

M: Consciousness does not shine by itself. It shines by a light beyond it. Having seen the dreamlike quality of consciousness, look for the light in which it appears, which gives it being. There is the content of consciousness as well as the awareness of it.

Q: I know and I know that I know.

M: Quite so, provided the second knowledge is unconditional and timeless. Forget the known, but remember that you are the knower. Don't be all the time immersed in your experiences. Remember that you are beyond the experience ever unborn and deathless. In remembering it, the quality of pure knowledge will emerge, the light of unconditional awareness...

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For the sprouting of any seed, water is necessary. Similarly for the sprouting of this knowledge 'I am', water and food are necessary. In the essence of the food the quality of 'I amness' is in a dormant state. As salt is in seawater, similarly, in the body, in combination with the vital breath, the consciousness appears. it is the consciousness that feels pain or pleasure not the body or the vital breath. Once you know that you are not the body, all the concepts about pain and pleasure will disappear by themselves.

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Meditation will help you to find your bonds, loosen them, untie them and cast your moorings. When you are no longer attached to anything, you have done your share. The rest will be done for you.

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Right here and now, you are in the realized state. But you try to judge it through desires and mind concepts, hence your inability to apperceive it and abide in it.

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You are Self here and now.

Leave the mind alone, stand aware and unconcerned and you will realize that to stand alert but detached, watching events come and go, is an aspect of your real nature.

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When a stage is reached that one feels deeply that whatever is being done is happening and one has not got anything to do with it, then it becomes such a deep conviction that whatever is happening is not happening really. And that whatever seems to be happening is also an illusion. That may be final. In other words, totally apart from whatever seems to be happening, when one stops thinking that one is living, and gets the feeling that one is being lived, that whatever one is doing, one is not doing, but one is made to do, then that is a sort of criterion.

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Meet you own Self.
Be with your own Self, listen to it, obey it, cherish it, keep it in mind ceaselessly.

You need no other guide.

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Leave alone your desires and fears. Ask: who desires?
Let each desire bring you back to yourself.

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Q: How does one go beyond consciousness into awareness?

M: Since it is awareness that makes consciousness possible, there is awareness in every state of consciousness. Therefore the very consciousness of being conscious is already a movement in awareness. Interest in your stream of consciousness takes you to awareness. It is not a new state. It is at once recognised as the original, basic existence, which is life itself, and also love and joy.

Q: Since reality is all the time with us, what does self-realisation consist of?

M: Realisation is but the opposite of ignorance. To take the world as real and one’s self as unreal is ignorance. The cause of sorrow. To know the self as the only reality and all else as temporal and transient is freedom, peace and joy. It is all very simple. Instead of seeing things as imagined, learn to see them as they are. It is like cleansing a mirror. The same mirror that shows you the world as it is, will also show you your own face. The thought 'I am' is the polishing cloth. Use it.

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One reaches the Supreme state by renouncing all lesser desires. As long as you are pleased with the lesser, you cannot have the highest. Whatever pleases you keeps you back. Until you realize the unsatisfactoriness of everything, its transiency and limitation, and collect your energies in one great longing, ever the first step is not made. On the other hand, the integrity of the desire for the Supreme is by itself a call from the Supreme. Nothing, physical or mental, can give you freedom. You are free once you understand that your bondage is of your own making and cease forging the chains that bind you

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The world is but a show, glittering and empty.
It is, and yet it is not.
It is there as long as I want to see it and take part in it.
When I cease caring, it dissolves.
It has no cause and serves no purpose. It just happens when we are absent-minded.
It appears exactly as it looks, but there is no depth in it, nor meaning.

Only the onlooker is real, call him Self or Atma.

To the Self, the world is but a colourful show, which he enjoys as long as it lasts and forgets when it is over.

Whatever happens on the stage makes him shudder in terror or roll with laughter, yet all the time he is aware that it is but a show. Without desire or fear, he enjoys it, as it happens.

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DISCERNMENT

‘I am’ is ever fresh. You do need to remember in order to ‘be’ As a matter of fact, before you can experience anything, there must be the sense of being. At present your being is mixed up with experiencing. All you need to do is to unravel being from the tangle of experiences. Once you have known pure being, without being this or that, you will discern it among experiences, and you will no longer be misled by names and forms.

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ON MEDITATION...ITS PURPOSE......

Questioner: All teachers advise to meditate. What is the purpose of meditation?

Maharaj: We know the outer world of sensations and actions, but of our inner world of thoughts and feelings we know very little. The primary purpose of meditation is to become conscious of, and familiar with, our inner life. The ultimate purpose is to reach the source of life and consciousness.

Incidentally practice of meditation affects deeply our character. We are slaves to what we do not know; of what we know we are masters. Whatever vice or weakness in ourselves we discover and understand its causes and its workings, we overcome it by the very knowing; the unconscious dissolves when brought into the conscious. The dissolution of the unconscious releases energy; the mind feels adequate and become quiet.

Q: What is the use of a quiet mind?

M: When the mind is quiet, we come to know ourselves as the pure witness. We withdraw from the experience and its experiencer and stand apart in pure awareness, which is between and beyond the two. The personality, based on self-identification, on imagining oneself to be something: 'I am this, I am that', continues, but only as a part of the objective world. Its identification with the witness snaps....

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Just turn away from all that occupies the mind; do whatever work you have to complete, but avoid new obligations; keep empty, keep available, resist not what comes uninvited. In the end you reach a state of non-grasping of joyful non-attachment, of inner ease and freedom indescribable, yet wonderfully real.

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Robert Q shared a Sri Nisargadatta Maharaj quote         SHARE URL

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Robert Q shared a Sri Nisargadatta Maharaj quote         SHARE URL

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Selfishness is the cause of suffering. There is no other cause. It is only with separateness and self-seeking that real suffering appears in this world.

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Even the experiencer is secondary. Primary is the infinite expanse of consciousness, the eternal possibility, the immeasurable potential of all that was, is, and will be. When you look at anything, it is the ultimate you see, but you imagine that you see a cloud or a tree.

Learn to look without imagination, to listen without distortion: that is all. Stop attributing names and shapes to the essentially nameless and formless, realise that every mode of perception is subjective, that what is seen or heard, touched or smelt, felt or thought, expected or imagined, is in the mind and not in reality, and you will experience peace and freedom from fear.

Even the sense of ‘I am’ is composed of the pure light and the sense of being. The ‘I’ is there even without the ‘am’. So is the pure light there whether you say ‘I’ or not. Become aware of that pure light and you will never lose it. The beingness in being, the awareness in consciousness, the interest in every experience — that is not describable, yet perfectly accessible, for there is nothing else.

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After all, you are what you are every moment of your life, but you are never conscious of it, except, maybe, at the point of awakening from sleep. All you need is to be aware of being, not as a verbal statement, but as an ever-present fact. The awareness that you are will open your eyes to what you are. It is all very simple. First of all, establish a constant contact with your self, be with yourself all the time. Into self-awareness all blessings flow. Begin as a center of observation, deliberate cognizance, and grow into a center of love in action. ‘I am’ is a tiny seed which will grow into a mighty tree—quite naturally, without a trace of effort.

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