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Whoever undertakes to set himself up as judge in the field of Truth and Knowledge is shipwrecked by the laughter of the gods.
Questioner: You say all are God. But are not some people more God than others?
SRI ANANDAMAYI MA: For him who asks such a question, this is so. But in actual fact God is fully and equally present everywhere.
Questioner: Is there no substance to me as an individual? Is there nothing in me that is not God?
SRI ANANDAMAYI MA: No, even in "not being God" there is only God alone. Everything is He.
SRI ANANDAMAYI MA: For him who asks such a question, this is so. But in actual fact God is fully and equally present everywhere.
Questioner: Is there no substance to me as an individual? Is there nothing in me that is not God?
SRI ANANDAMAYI MA: No, even in "not being God" there is only God alone. Everything is He.
ПоÑкольку Ñго в форме “Ñâ€-мыÑли еÑÑ‚ÑŒ корень древа иллюзии, его уничÂтожение разрушает иллюзию точно так же, как дерево паÂдает, когда его корни отрублены. Ðтот лёгкий метод уничÂÑ‚Ð¾Ð¶ÐµÐ½Ð¸Ñ Ñго один доÑтоин именоватьÑÑ Ð±Ñ…Ð°ÐºÑ‚Ð¸ (преданÂноÑÑ‚ÑŒ), джнÑна (Знание), Йога (Союз) и дхьÑна (медитаÂциÑ)
A man is rich in proportion to the number of things he can afford to let alone.
ИнÑÑ‚Ñ€ÑƒÐºÑ†Ð¸Ñ Ðº жизни.
1. HравитÑÑ - Ñкажи.
2. Ðе нравитÑÑ - Скажи.
3. Скучаешь по кому-то - Позвони.
4. Ðе понÑтно - ÑпроÑи.
5. Хочешь вÑтретитьÑÑ - ПриглаÑи.
6. Хочешь что-то - ПопроÑи.
7. Hикогда не Ñпорь.
8. Хочешь быть понÑтым - ОбъÑÑни.
9. ЕÑли виноват - Ñразу Ñкажи об Ñтом и не ищи Ñебе оправданиÑ.
10. Ð’Ñегда помни, что у каждого ÑÐ²Ð¾Ñ Ð¿Ñ€Ð°Ð²Ð´Ð° и она чаÑто не Ñовпадает Ñ Ñ‚Ð²Ð¾ÐµÐ¹.
11. Ðе общайÑÑ Ñ Ð´ÑƒÑ€Ð°ÐºÐ°Ð¼Ð¸.
12. Главное в жизни - Ñто любовь, вÑÑ‘ оÑтальное - Ñуета.
13. Проблемы человека находÑÑ‚ÑÑ Ñ‚Ð¾Ð»ÑŒÐºÐ¾ в его голове.
14. Окружающий мир не злой и не добрый, ему вÑÑ‘ равно еÑÑ‚ÑŒ Ñ‚Ñ‹ или нет.
15. ПоÑтарайÑÑ Ð¸Ð·Ð²Ð»ÐµÐºÐ°Ñ‚ÑŒ удовольÑтвие из каждого ÑобытиÑ.
16. Ð’Ñегда помни, что другой жизни у Ñ‚ÐµÐ±Ñ Ð½Ðµ будет.
17. Ðе будь занудой.
18. Ðе Ñмотри телевизор, а то козлёночком Ñтанешь.
19. Помни, что ты никому, ничего не должен.
20. Помни, что никто тебе ничего не должен.
21. Ðе занимайÑÑ Ð¿Ð¾Ð»Ð¸Ñ‚Ð¸ÐºÐ¾Ð¹, политика озлоблÑет людей.
22. Ðе жалей денег на удовольÑтвие.
23. Ð’ жизни вÑегда раÑÑчитывай только на ÑебÑ.
24. Верь не обещаниÑм, а Ñвоим ощущениÑм.
25. С женщинами, как и Ñ Ð´ÐµÑ‚ÑŒÐ¼Ð¸, будь терпеливым и немного ÑниÑходительным.
26. Жалей вÑех женщин - им Ñложней жить.
27. ЕÑли у Ñ‚ÐµÐ±Ñ Ð¿Ð»Ð¾Ñ…Ð¾Ðµ наÑтроение, подумай, что когда Ñ‚Ñ‹ умрёшь, то у Ñ‚ÐµÐ±Ñ Ð¸ Ñтого не будет.
28. Живи ÑегоднÑ, потому, что вчера уже нет, а завтра может и не будет.
29. Знай, что ÑегоднÑшний день - Ñто Ñамый лучший день твоей жизни.
1. HравитÑÑ - Ñкажи.
2. Ðе нравитÑÑ - Скажи.
3. Скучаешь по кому-то - Позвони.
4. Ðе понÑтно - ÑпроÑи.
5. Хочешь вÑтретитьÑÑ - ПриглаÑи.
6. Хочешь что-то - ПопроÑи.
7. Hикогда не Ñпорь.
8. Хочешь быть понÑтым - ОбъÑÑни.
9. ЕÑли виноват - Ñразу Ñкажи об Ñтом и не ищи Ñебе оправданиÑ.
10. Ð’Ñегда помни, что у каждого ÑÐ²Ð¾Ñ Ð¿Ñ€Ð°Ð²Ð´Ð° и она чаÑто не Ñовпадает Ñ Ñ‚Ð²Ð¾ÐµÐ¹.
11. Ðе общайÑÑ Ñ Ð´ÑƒÑ€Ð°ÐºÐ°Ð¼Ð¸.
12. Главное в жизни - Ñто любовь, вÑÑ‘ оÑтальное - Ñуета.
13. Проблемы человека находÑÑ‚ÑÑ Ñ‚Ð¾Ð»ÑŒÐºÐ¾ в его голове.
14. Окружающий мир не злой и не добрый, ему вÑÑ‘ равно еÑÑ‚ÑŒ Ñ‚Ñ‹ или нет.
15. ПоÑтарайÑÑ Ð¸Ð·Ð²Ð»ÐµÐºÐ°Ñ‚ÑŒ удовольÑтвие из каждого ÑобытиÑ.
16. Ð’Ñегда помни, что другой жизни у Ñ‚ÐµÐ±Ñ Ð½Ðµ будет.
17. Ðе будь занудой.
18. Ðе Ñмотри телевизор, а то козлёночком Ñтанешь.
19. Помни, что ты никому, ничего не должен.
20. Помни, что никто тебе ничего не должен.
21. Ðе занимайÑÑ Ð¿Ð¾Ð»Ð¸Ñ‚Ð¸ÐºÐ¾Ð¹, политика озлоблÑет людей.
22. Ðе жалей денег на удовольÑтвие.
23. Ð’ жизни вÑегда раÑÑчитывай только на ÑебÑ.
24. Верь не обещаниÑм, а Ñвоим ощущениÑм.
25. С женщинами, как и Ñ Ð´ÐµÑ‚ÑŒÐ¼Ð¸, будь терпеливым и немного ÑниÑходительным.
26. Жалей вÑех женщин - им Ñложней жить.
27. ЕÑли у Ñ‚ÐµÐ±Ñ Ð¿Ð»Ð¾Ñ…Ð¾Ðµ наÑтроение, подумай, что когда Ñ‚Ñ‹ умрёшь, то у Ñ‚ÐµÐ±Ñ Ð¸ Ñтого не будет.
28. Живи ÑегоднÑ, потому, что вчера уже нет, а завтра может и не будет.
29. Знай, что ÑегоднÑшний день - Ñто Ñамый лучший день твоей жизни.
Enquire: 'Who am I?' and you will find the answer. Look at a tree: from one seed arises a huge tree; from it comes numerous seeds, each one of which in its turn grows into a tree. No two fruits are alike. Yet it is one life that throbs in every particle of the tree. So, it is the same Atman everywhere.
All creation is that. There is beauty in the birds and in the animals. They too eat and drink like us, mate and multiply; but there is this difference: we can realize our true nature, the Atman. Having been born as human beings, we must not waste this opportunity. At least for a few seconds every day, we must enquire as to who we are. It is no use taking a return ticket over and over again. From birth to death, and death to birth is samsara. But really we have no birth and death. We must realize that.
All creation is that. There is beauty in the birds and in the animals. They too eat and drink like us, mate and multiply; but there is this difference: we can realize our true nature, the Atman. Having been born as human beings, we must not waste this opportunity. At least for a few seconds every day, we must enquire as to who we are. It is no use taking a return ticket over and over again. From birth to death, and death to birth is samsara. But really we have no birth and death. We must realize that.
Truth is the simplest thing
in the whole world because
it is already timelessly perfect
and unchanging.
It is not created
and it cannot be perfected.
It can only be discovered
as one's true Being.
in the whole world because
it is already timelessly perfect
and unchanging.
It is not created
and it cannot be perfected.
It can only be discovered
as one's true Being.
It is the greatest miracle that a human being, borne with so much challenges, can rise like the lotus flower...it grows in the pond, in the mud pond, but it remains all it's life untouched...even if the rain falls heavily, and the waters rise...the lotus will still be always above the water...this is the nature of the spirit...
When the lips are closed,
then the heart begins to speak;
when the heart is silent,
then the soul blazes up,
bursting into flame,
and this illuminates the whole universe.
The mystic realizes the power of the word
and the splendor of silence
The word can do so much,
but even more can be accomplished by silence.
Great phenomena are produced by words
but greater miracles are performed by silence.
then the heart begins to speak;
when the heart is silent,
then the soul blazes up,
bursting into flame,
and this illuminates the whole universe.
The mystic realizes the power of the word
and the splendor of silence
The word can do so much,
but even more can be accomplished by silence.
Great phenomena are produced by words
but greater miracles are performed by silence.
Question: How can silence be so powerful?
Bhagavan: A realised one sends out wa
ves of spiritual influence, which draw many people towards him. Yet he may sit in a cave and maintain complete silence. We may listen to lectures upon truth and come away with hardly any grasp of the subject, but to come into contact with
a realised one, though he speaks nothing, will give much more grasp of the subject. He never needs to go out among the public. If necessary he can use others as instruments.
The Guru is the bestower of silence who reveals the light of Self-knowledge that shines as the residual reality. Spoken words are of no use whatsoever if the eyes of the Guru meet the eyes of the disciple.
"Heart" is merely another name for the Supreme Spirit, because He is in all hearts. The entire Universe is condensed in the body, and the entire body in the Heart. Thus the Heart is the nucleus of the whole Universe.
Bhagavan: A realised one sends out wa
ves of spiritual influence, which draw many people towards him. Yet he may sit in a cave and maintain complete silence. We may listen to lectures upon truth and come away with hardly any grasp of the subject, but to come into contact with
a realised one, though he speaks nothing, will give much more grasp of the subject. He never needs to go out among the public. If necessary he can use others as instruments.
The Guru is the bestower of silence who reveals the light of Self-knowledge that shines as the residual reality. Spoken words are of no use whatsoever if the eyes of the Guru meet the eyes of the disciple.
"Heart" is merely another name for the Supreme Spirit, because He is in all hearts. The entire Universe is condensed in the body, and the entire body in the Heart. Thus the Heart is the nucleus of the whole Universe.
Каршни:
12 — 13. Когда человек годен Ð´Ð»Ñ Ð¡Ð°Ð¼Ð¾-иÑÑледованиÑ
Ð±Ð»Ð°Ð³Ð¾Ð´Ð°Ñ€Ñ Ñвоей непривÑзанноÑти к объектам чувÑтв
и различению,
ПринеÑут ли какую-либо пользу обрÑды омовениÑ,
молитва в уÑтановленное времÑ, повторение мантр,
жертвы на огне, пение Вед, почитание богов,
Пение пеÑен преданноÑти, паломничеÑтво,
жертва, Ð´Ð°Ð²Ð°ÐµÐ¼Ð°Ñ Ð² милоÑтыню,
и Ñоблюдение Ñпециальных духовных практик?
Или вÑÑ‘ Ñто будет только тратой времени?
Бхагаван:
14. У пригодных новичков в Само-иÑÑледовании,
Ñ Ð¿Ñ€Ð¸Ð²ÑзанноÑÑ‚Ñми, подходÑщими к концу,
Ð’Ñе Ñти вÑпомогательные ÑредÑтва
Ñделают ум вÑÑ‘ более и более чиÑтым.
15. Ð”Ð¾Ð±Ñ€Ð¾Ð´ÐµÑ‚ÐµÐ»ÑŒÐ½Ð°Ñ Ð°ÐºÑ‚Ð¸Ð²Ð½Ð¾ÑÑ‚ÑŒ ума, речи и тела
Уничтожает противоположно направленную,
греховную,
активноÑÑ‚ÑŒ ума, речи и тела.
16. Ð’ÑÑ Ñта активноÑÑ‚ÑŒ зрелых маÑтеров,
одаренных умами выÑочайшей чиÑтоты,
Помогает миру.
17. Зрелые маÑтера Ñовершают дейÑтвиÑ
Ð´Ð»Ñ Ð¾Ð±ÑƒÑ‡ÐµÐ½Ð¸Ñ ÑобÑтвенным примером
и благоденÑÑ‚Ð²Ð¸Ñ Ð´Ñ€ÑƒÐ³Ð¸Ñ…,
Рне из Ñтраха нарушить духовные предпиÑаниÑ.
18. О лучший из людей, добродетельные дейÑтвиÑ,
Ñовершаемые без чувÑтва различиÑ
и без привÑзанноÑти,
Ðе препÑÑ‚Ñтвуют пути Само-иÑÑледованиÑ.
19. ÐеиÑполнение предпиÑанных дейÑтвий тем,
кто зрел и поÑтоÑнно занимаетÑÑ Ð¡Ð°Ð¼Ð¾-иÑÑледованием,
не влечет за Ñобой греха.
Ибо Само-иÑÑледование Ñамо по Ñебе —
наиболее похвальное и наиболее очищающее
из дейÑтвий.
20. Два образа жизни наблюдаютÑÑ Ñƒ зрелых, пригодных
иÑкателей:
Отказ от дейÑтвий ради уединенного ОбщениÑ
и дейÑтвие Ð´Ð»Ñ Ð±Ð»Ð°Ð³Ð° других.
12 — 13. Когда человек годен Ð´Ð»Ñ Ð¡Ð°Ð¼Ð¾-иÑÑледованиÑ
Ð±Ð»Ð°Ð³Ð¾Ð´Ð°Ñ€Ñ Ñвоей непривÑзанноÑти к объектам чувÑтв
и различению,
ПринеÑут ли какую-либо пользу обрÑды омовениÑ,
молитва в уÑтановленное времÑ, повторение мантр,
жертвы на огне, пение Вед, почитание богов,
Пение пеÑен преданноÑти, паломничеÑтво,
жертва, Ð´Ð°Ð²Ð°ÐµÐ¼Ð°Ñ Ð² милоÑтыню,
и Ñоблюдение Ñпециальных духовных практик?
Или вÑÑ‘ Ñто будет только тратой времени?
Бхагаван:
14. У пригодных новичков в Само-иÑÑледовании,
Ñ Ð¿Ñ€Ð¸Ð²ÑзанноÑÑ‚Ñми, подходÑщими к концу,
Ð’Ñе Ñти вÑпомогательные ÑредÑтва
Ñделают ум вÑÑ‘ более и более чиÑтым.
15. Ð”Ð¾Ð±Ñ€Ð¾Ð´ÐµÑ‚ÐµÐ»ÑŒÐ½Ð°Ñ Ð°ÐºÑ‚Ð¸Ð²Ð½Ð¾ÑÑ‚ÑŒ ума, речи и тела
Уничтожает противоположно направленную,
греховную,
активноÑÑ‚ÑŒ ума, речи и тела.
16. Ð’ÑÑ Ñта активноÑÑ‚ÑŒ зрелых маÑтеров,
одаренных умами выÑочайшей чиÑтоты,
Помогает миру.
17. Зрелые маÑтера Ñовершают дейÑтвиÑ
Ð´Ð»Ñ Ð¾Ð±ÑƒÑ‡ÐµÐ½Ð¸Ñ ÑобÑтвенным примером
и благоденÑÑ‚Ð²Ð¸Ñ Ð´Ñ€ÑƒÐ³Ð¸Ñ…,
Рне из Ñтраха нарушить духовные предпиÑаниÑ.
18. О лучший из людей, добродетельные дейÑтвиÑ,
Ñовершаемые без чувÑтва различиÑ
и без привÑзанноÑти,
Ðе препÑÑ‚Ñтвуют пути Само-иÑÑледованиÑ.
19. ÐеиÑполнение предпиÑанных дейÑтвий тем,
кто зрел и поÑтоÑнно занимаетÑÑ Ð¡Ð°Ð¼Ð¾-иÑÑледованием,
не влечет за Ñобой греха.
Ибо Само-иÑÑледование Ñамо по Ñебе —
наиболее похвальное и наиболее очищающее
из дейÑтвий.
20. Два образа жизни наблюдаютÑÑ Ñƒ зрелых, пригодных
иÑкателей:
Отказ от дейÑтвий ради уединенного ОбщениÑ
и дейÑтвие Ð´Ð»Ñ Ð±Ð»Ð°Ð³Ð° других.
ÐÑкетизм не в том , чтобы ничем не владеть -
ÐÑкетизм в том, чтобы ничто не владело тобой.
ÐÑкетизм в том, чтобы ничто не владело тобой.
Onions Health Benefits
The onion is the richest dietary source of quercitin, a potent antioxidant flavonoid (also in shallots, yellow and red onions only but not in white onions), which is found on and near the skin and is particularly linked to the health benefits of onions.
Quercitin has been shown to thin the blood, lower cholesterol, raise good-type HDL cholesterol, ward off blood clots, fight asthma, chronic bronchitis, hay fever, diabetes, atherosclerosis and infections and is specifically linked to inhibiting human stomach cancer.
It's also an anti-inflammatory, antibiotic, antiviral, thought to have diverse anti-cancer powers. Quercitin is also a sedative. So far, there is no better food source of quercitin than onion skins.
* Onions have also been shown to have a significant blood sugar-lowering action
* Onions contain a variety of organic sulfur compounds that provide health benefits.
* These specific amino acids are called methionine and cystine and, among other things, they are very good at detoxifying your body from heavy metals.
* Vitamin C, also contained in onions, is excellent at detoxifying the body and is effective in removing lead, arsenic and cadmium.
* Onions have historically been used to treat asthma
* Onions have potent antibacterial activity, destroying many disease-causing pathogens, including E. coli and salmonella.
* An onion extract was found to destroy tumor cells in test tubes and to arrest tumor growth when tumor cells were implanted in rats.
* The onion extract was shown to be unusually nontoxic,
* All onions and onion relatives (garlic, leeks, chives and scallions, or spring onions) are rich in organosulfur compounds shown to help prevent cancer in lab animals.
* Shallots have been shown to exhibit significant activity against leukemia in mice.
Ancient records reveal that onions have been used as far back as 4000 B.C. as a cure-all for many illnesses. In WW II, the vapors of onion paste was used to reduce the pain and accelerated the healing of soldiers' wounds.
Even now, we find many medicinal properties from this dynamite bulb:
Anemia: The high content of iron in onion makes it beneficial for the treatment of anemia.
Anti-coagulant: Just by eating half a medium raw onion daily can significantly lower cholesterol and help prevent heart attacks.
Anti-inflammatory: The anti-inflammatory agents in onion are useful in reducing the symptoms of inflammatory conditions such as arthritis and gout.
Anti-septic: Fights infection bacteria, including E.coli and salmonella, and is effective against tuberculosis and infections of the urinary tract, such as cystitis.
Blood pressure: Whether you eat it raw or cooked, onions help to lower blood pressure naturally. It also thins the blood, dissolve blood clots and clear the blood of unhealthy fats.
Cholesterol: Eating half a medium raw onion daily significantly helps to correct thrombosis, lower the LDL cholesterol and prevents heart attacks.
Colon cancer, prevention: Fructo-oligosaccharides in onions stimulate the growth of good bacteria in the colon and help reduce the risk of tumors developing in the colon.
Constipation and flatulence: Add plenty onion in your cooking to help relieve chronic constipation and flatulence.
Diabetes: Chromium in onion helps diabetics' cells respond appropriately to bringing down the insulin level and improve glucose tolerance.
Diuretic and blood cleansing: Help counter fluid retention, urinary gravel, arthritis and gout.
Ear disorder: In some culture, cotton wool is dipped into onion juice and put into the ear to stop ringing in the ear.
Hair loss: A study has shown that applying onion juice on scalp twice a week for 2 months will cause hair regrowth. Definitely cost much less that those hair tonic.
Immune booster: The pungency increases blood circulation and causes sweating. Useful in cold weather to ward off infection, reduce fever and sweat out colds and flu.
Osteoporosis: A compound has recently been identified in onions that prevents the activities of breaking down bone. Especially beneficial for women who are at risk for osteoporosis as they go through menopause.
Respiratory: Mix equal amounts of onion juice and honey and take 3-4 teaspoons of this mixture daily. It helps liquefy mucus and prevents its further formation. It is also one of the best preventive potion against common cold.
Sexual debility: Onion is a potent aphrodisiac and stands second only to garlic. For this, the white variety is most effective.
Urinary tract infection: Boil some onion in water till half of the water evaporated. Sieve the onion water, leave to cool and drink. The anti-bacterial properties help to relieve the burning sensation in urination.
The onion is the richest dietary source of quercitin, a potent antioxidant flavonoid (also in shallots, yellow and red onions only but not in white onions), which is found on and near the skin and is particularly linked to the health benefits of onions.
Quercitin has been shown to thin the blood, lower cholesterol, raise good-type HDL cholesterol, ward off blood clots, fight asthma, chronic bronchitis, hay fever, diabetes, atherosclerosis and infections and is specifically linked to inhibiting human stomach cancer.
It's also an anti-inflammatory, antibiotic, antiviral, thought to have diverse anti-cancer powers. Quercitin is also a sedative. So far, there is no better food source of quercitin than onion skins.
* Onions have also been shown to have a significant blood sugar-lowering action
* Onions contain a variety of organic sulfur compounds that provide health benefits.
* These specific amino acids are called methionine and cystine and, among other things, they are very good at detoxifying your body from heavy metals.
* Vitamin C, also contained in onions, is excellent at detoxifying the body and is effective in removing lead, arsenic and cadmium.
* Onions have historically been used to treat asthma
* Onions have potent antibacterial activity, destroying many disease-causing pathogens, including E. coli and salmonella.
* An onion extract was found to destroy tumor cells in test tubes and to arrest tumor growth when tumor cells were implanted in rats.
* The onion extract was shown to be unusually nontoxic,
* All onions and onion relatives (garlic, leeks, chives and scallions, or spring onions) are rich in organosulfur compounds shown to help prevent cancer in lab animals.
* Shallots have been shown to exhibit significant activity against leukemia in mice.
Ancient records reveal that onions have been used as far back as 4000 B.C. as a cure-all for many illnesses. In WW II, the vapors of onion paste was used to reduce the pain and accelerated the healing of soldiers' wounds.
Even now, we find many medicinal properties from this dynamite bulb:
Anemia: The high content of iron in onion makes it beneficial for the treatment of anemia.
Anti-coagulant: Just by eating half a medium raw onion daily can significantly lower cholesterol and help prevent heart attacks.
Anti-inflammatory: The anti-inflammatory agents in onion are useful in reducing the symptoms of inflammatory conditions such as arthritis and gout.
Anti-septic: Fights infection bacteria, including E.coli and salmonella, and is effective against tuberculosis and infections of the urinary tract, such as cystitis.
Blood pressure: Whether you eat it raw or cooked, onions help to lower blood pressure naturally. It also thins the blood, dissolve blood clots and clear the blood of unhealthy fats.
Cholesterol: Eating half a medium raw onion daily significantly helps to correct thrombosis, lower the LDL cholesterol and prevents heart attacks.
Colon cancer, prevention: Fructo-oligosaccharides in onions stimulate the growth of good bacteria in the colon and help reduce the risk of tumors developing in the colon.
Constipation and flatulence: Add plenty onion in your cooking to help relieve chronic constipation and flatulence.
Diabetes: Chromium in onion helps diabetics' cells respond appropriately to bringing down the insulin level and improve glucose tolerance.
Diuretic and blood cleansing: Help counter fluid retention, urinary gravel, arthritis and gout.
Ear disorder: In some culture, cotton wool is dipped into onion juice and put into the ear to stop ringing in the ear.
Hair loss: A study has shown that applying onion juice on scalp twice a week for 2 months will cause hair regrowth. Definitely cost much less that those hair tonic.
Immune booster: The pungency increases blood circulation and causes sweating. Useful in cold weather to ward off infection, reduce fever and sweat out colds and flu.
Osteoporosis: A compound has recently been identified in onions that prevents the activities of breaking down bone. Especially beneficial for women who are at risk for osteoporosis as they go through menopause.
Respiratory: Mix equal amounts of onion juice and honey and take 3-4 teaspoons of this mixture daily. It helps liquefy mucus and prevents its further formation. It is also one of the best preventive potion against common cold.
Sexual debility: Onion is a potent aphrodisiac and stands second only to garlic. For this, the white variety is most effective.
Urinary tract infection: Boil some onion in water till half of the water evaporated. Sieve the onion water, leave to cool and drink. The anti-bacterial properties help to relieve the burning sensation in urination.
ÐÐ°Ñ…Ð¾Ð´Ñ Ð±Ð¾Ð³Ð°Ñ‚Ñтво - терÑешь ÑовеÑÑ‚ÑŒ,
Ð½Ð°Ñ…Ð¾Ð´Ñ Ð¶ÐµÐ½Ñ‰Ð¸Ð½Ñƒ - терÑешь раÑÑудок,
Ð½Ð°Ñ…Ð¾Ð´Ñ Ð¸Ñтину - терÑешь веру...
И только потерÑв вÑе - находишь Ñвободу.
Ð½Ð°Ñ…Ð¾Ð´Ñ Ð¶ÐµÐ½Ñ‰Ð¸Ð½Ñƒ - терÑешь раÑÑудок,
Ð½Ð°Ñ…Ð¾Ð´Ñ Ð¸Ñтину - терÑешь веру...
И только потерÑв вÑе - находишь Ñвободу.
Ð¡Ð°Ð¼Ð°Ñ Ð¼Ð¾Ñ‰Ð½Ð°Ñ Ð¸ дейÑÑ‚Ð²ÐµÐ½Ð½Ð°Ñ Ð¿Ñ€Ð°ÐºÑ‚Ð¸ÐºÐ° ─ когда человек отворачиваетÑÑ Ð¾Ñ‚ беÑÑмыÑленной Ñуеты внешнего мира, переÑтает метатьÑÑ, жаловатьÑÑ, Ñкулить и, наконец, по-наÑтоÑщему обращаетÑÑ Ðº Ñамому Ñебе и начинает работать. Сознание такого человека подобно улитке. Оно ÑворачиваетÑÑ Ñамо в ÑÐµÐ±Ñ Ð¸ начинает Ñамо ÑÐµÐ±Ñ Ð½Ð°Ð±Ð»ÑŽÐ´Ð°Ñ‚ÑŒ и изучать. ДелаетÑÑ Ñто Ñ ÐµÐ´Ð¸Ð½Ñтвенной целью ─ погрузитьÑÑ Ð² Ñвою ÑобÑтвенную глубину и поÑтичь ÑобÑтвенную тайну.
ЕÑли человек полноÑтью Ñтирает ÑебÑ, то приходит Ñила. ЕÑÑ‚ÑŒ Ñила, ÑпоÑобÑÑ‚Ð²ÑƒÑŽÑ‰Ð°Ñ Ð¿Ñ€Ð°ÐºÑ‚Ð¸ÐºÐµ. ЕÑÑ‚ÑŒ Ñила, противодейÑÑ‚Ð²ÑƒÑŽÑ‰Ð°Ñ ÐµÐ¹. ИÑточник обеих ─ один.
Дошедший до Ñтого оÑÐ¾Ð·Ð½Ð°Ð½Ð¸Ñ Ð¿Ñ€Ð°ÐºÑ‚Ð¸Ðº более не иÑполнÑет ритуалов и молитв. Он не шепчет мантры и не мечетÑÑ Ð¾Ñ‚ одного гуру к другому. Он больше не читает популÑрной духовной литературы и не Ñовершает паломничеÑтв по ÑвÑтым меÑтам. Теперь его храм и маÑтерÑÐºÐ°Ñ â”€ он Ñам. ИнÑтрументом и предметом работы такого йогина ÑвлÑетÑÑ ÐµÐ³Ð¾ ÑобÑтвенное Ñознание.
Что же он делает? Он проÑто оÑознает, что проиÑходит. И реагирует на возникающие Ñитуации адекватно, не терÑÑ Ð¾ÑознанноÑти. Далее он продолжает так же.
Ð’ результате подобной практики, Ñго начинает быÑтро Ñдавать Ñвои позиции. Сначала оно оÑлаблÑет Ñвою хватку. При Ñтом человек чувÑтвует облегчение, как будто он избавлÑетÑÑ Ð¾Ñ‚ Ñ‚Ñжелого груза, который долгое Ð²Ñ€ÐµÐ¼Ñ Ñ‚Ð°Ñ‰Ð¸Ð» неизвеÑтно куда и зачем. Затем, еÑли практика продолжаетÑÑ ÑƒÑпешно и мы не позволÑем Ñтарому «Ñ» изобретать новые, более утонченные формы маÑкировки, оно продолжает таÑÑ‚ÑŒ, раÑтворÑÑ‚ÑŒÑÑ, пока не иÑчезает окончательно и навÑегда. РвмеÑте Ñ Ð½Ð¸Ð¼ и ÑÑ‚Ð°Ñ€Ð°Ñ Ð¶Ð¸Ð·Ð½ÑŒ.
Там, где раньше жило наше маленькое, озабоченное и вечно вÑем недовольное Ñго, возникает нечто новое. Сначала Ñто что-то непонÑтное, огромное, Ñвежее, пронзительное и открытое. Ðто новое проÑтранÑтво, в которое мы вÑтупаем в изумлении, Ð¿Ñ€Ð¾Ð±ÑƒÑ ÐµÐ³Ð¾ наощупь и на зуб. Ðто Ñовершенно новый мир, выраÑтающий на меÑте Ñтарого. Ð’ÑÑ‘ вроде бы то же Ñамое, но по ощущению ─ Ñовершенно иное. Мир ÑтановитÑÑ Ð»Ñ‘Ð³ÐºÐ¸Ð¼, летучим и подвижным, как ртуть. Ð¡Ð²Ð¸Ð½Ñ†Ð¾Ð²Ð°Ñ Ñ‚ÑжеÑÑ‚ÑŒ Ð±Ñ‹Ñ‚Ð¸Ñ Ð¾ÑтаётÑÑ Ð² далёком прошлом.
Сутью и Ñодержанием Ñтого нового мира ÑвлÑетÑÑ Ñ‚Ð¾Ð½ÐºÐ¾Ðµ, наполнÑющее его во вÑех направлениÑÑ…, блаженÑтво. Ðта радоÑÑ‚ÑŒ не завиÑит ни от чего. Ðикакие внешние обÑтоÑтельÑтва, никакие мыÑли или внутренние ÑоÑтоÑÐ½Ð¸Ñ Ð½Ðµ могут затмить Ñто воÑходÑщее Ñолнце.
ЕÑли человек полноÑтью Ñтирает ÑебÑ, то приходит Ñила. ЕÑÑ‚ÑŒ Ñила, ÑпоÑобÑÑ‚Ð²ÑƒÑŽÑ‰Ð°Ñ Ð¿Ñ€Ð°ÐºÑ‚Ð¸ÐºÐµ. ЕÑÑ‚ÑŒ Ñила, противодейÑÑ‚Ð²ÑƒÑŽÑ‰Ð°Ñ ÐµÐ¹. ИÑточник обеих ─ один.
Дошедший до Ñтого оÑÐ¾Ð·Ð½Ð°Ð½Ð¸Ñ Ð¿Ñ€Ð°ÐºÑ‚Ð¸Ðº более не иÑполнÑет ритуалов и молитв. Он не шепчет мантры и не мечетÑÑ Ð¾Ñ‚ одного гуру к другому. Он больше не читает популÑрной духовной литературы и не Ñовершает паломничеÑтв по ÑвÑтым меÑтам. Теперь его храм и маÑтерÑÐºÐ°Ñ â”€ он Ñам. ИнÑтрументом и предметом работы такого йогина ÑвлÑетÑÑ ÐµÐ³Ð¾ ÑобÑтвенное Ñознание.
Что же он делает? Он проÑто оÑознает, что проиÑходит. И реагирует на возникающие Ñитуации адекватно, не терÑÑ Ð¾ÑознанноÑти. Далее он продолжает так же.
Ð’ результате подобной практики, Ñго начинает быÑтро Ñдавать Ñвои позиции. Сначала оно оÑлаблÑет Ñвою хватку. При Ñтом человек чувÑтвует облегчение, как будто он избавлÑетÑÑ Ð¾Ñ‚ Ñ‚Ñжелого груза, который долгое Ð²Ñ€ÐµÐ¼Ñ Ñ‚Ð°Ñ‰Ð¸Ð» неизвеÑтно куда и зачем. Затем, еÑли практика продолжаетÑÑ ÑƒÑпешно и мы не позволÑем Ñтарому «Ñ» изобретать новые, более утонченные формы маÑкировки, оно продолжает таÑÑ‚ÑŒ, раÑтворÑÑ‚ÑŒÑÑ, пока не иÑчезает окончательно и навÑегда. РвмеÑте Ñ Ð½Ð¸Ð¼ и ÑÑ‚Ð°Ñ€Ð°Ñ Ð¶Ð¸Ð·Ð½ÑŒ.
Там, где раньше жило наше маленькое, озабоченное и вечно вÑем недовольное Ñго, возникает нечто новое. Сначала Ñто что-то непонÑтное, огромное, Ñвежее, пронзительное и открытое. Ðто новое проÑтранÑтво, в которое мы вÑтупаем в изумлении, Ð¿Ñ€Ð¾Ð±ÑƒÑ ÐµÐ³Ð¾ наощупь и на зуб. Ðто Ñовершенно новый мир, выраÑтающий на меÑте Ñтарого. Ð’ÑÑ‘ вроде бы то же Ñамое, но по ощущению ─ Ñовершенно иное. Мир ÑтановитÑÑ Ð»Ñ‘Ð³ÐºÐ¸Ð¼, летучим и подвижным, как ртуть. Ð¡Ð²Ð¸Ð½Ñ†Ð¾Ð²Ð°Ñ Ñ‚ÑжеÑÑ‚ÑŒ Ð±Ñ‹Ñ‚Ð¸Ñ Ð¾ÑтаётÑÑ Ð² далёком прошлом.
Сутью и Ñодержанием Ñтого нового мира ÑвлÑетÑÑ Ñ‚Ð¾Ð½ÐºÐ¾Ðµ, наполнÑющее его во вÑех направлениÑÑ…, блаженÑтво. Ðта радоÑÑ‚ÑŒ не завиÑит ни от чего. Ðикакие внешние обÑтоÑтельÑтва, никакие мыÑли или внутренние ÑоÑтоÑÐ½Ð¸Ñ Ð½Ðµ могут затмить Ñто воÑходÑщее Ñолнце.
Карл: ÐœÐµÐ½Ñ Ð½Ð°Ð·Ñ‹Ð²Ð°ÑŽÑ‚ «МиÑтер Тефлон». (Ñмех) Ð’ Берлине из уÑÑ‚ одной женщины Ñто должно было звучать как оÑкорбление. «Ты как Тефлон. Ðичего к тебе не прилипает! Ты по-прежнему ÑмеешьÑÑ. Я могу бранить Ñ‚ÐµÐ±Ñ Ñ‚Ð°Ðº и ÑÑк, а Ñ‚Ñ‹ как Тефлон. Ðичего к тебе не прилипает». О, звучит хорошо.
Ð’: Что такое Ð¼ÐµÐ´Ð¸Ñ‚Ð°Ñ†Ð¸Ñ Ð¸ каково её иÑпользование?
Ðœ: Пока вы начинающий, некоторые формальные медитации или молитвы могут принеÑти вам пользу. Ðо Ð´Ð»Ñ Ñ‚ÐµÑ…, кто ищет реальноÑÑ‚ÑŒ, может быть только одна Ð¼ÐµÐ´Ð¸Ñ‚Ð°Ñ†Ð¸Ñ â€“ безжалоÑтный отказ давать приют мыÑлÑм. Быть Ñвободным от мыÑлей – Ñто и еÑÑ‚ÑŒ медитациÑ.
Ð’: Как Ñто Ñделать?
Ðœ: Ð’Ñ‹ начинаете, позволÑÑ Ð¼Ñ‹ÑлÑм течь и Ð½Ð°Ð±Ð»ÑŽÐ´Ð°Ñ Ð¸Ñ…. Само наблюдение замедлÑет ум, пока он окончательно не оÑтановитÑÑ. Когда ум затих, удерживайте его таким. Вам не должно ÑтановитьÑÑ Ñкучно от Ñтого покоÑ, будьте в нём, проникайте в него глубже.
Ðœ: Пока вы начинающий, некоторые формальные медитации или молитвы могут принеÑти вам пользу. Ðо Ð´Ð»Ñ Ñ‚ÐµÑ…, кто ищет реальноÑÑ‚ÑŒ, может быть только одна Ð¼ÐµÐ´Ð¸Ñ‚Ð°Ñ†Ð¸Ñ â€“ безжалоÑтный отказ давать приют мыÑлÑм. Быть Ñвободным от мыÑлей – Ñто и еÑÑ‚ÑŒ медитациÑ.
Ð’: Как Ñто Ñделать?
Ðœ: Ð’Ñ‹ начинаете, позволÑÑ Ð¼Ñ‹ÑлÑм течь и Ð½Ð°Ð±Ð»ÑŽÐ´Ð°Ñ Ð¸Ñ…. Само наблюдение замедлÑет ум, пока он окончательно не оÑтановитÑÑ. Когда ум затих, удерживайте его таким. Вам не должно ÑтановитьÑÑ Ñкучно от Ñтого покоÑ, будьте в нём, проникайте в него глубже.
Ðœ. ДхьÑна может быть внешней или внутренней, либо той и друÂгой. Джапа важнее внешней формы. Она должна практиковатьÑÑ Ð´Ð¾ тех пор, пока не Ñтанет еÑтеÑтвенной, начинаÑÑÑŒ Ñ ÑƒÑилием и продолжаÑÑÑŒ до момента, когда уже будет выполнÑÑ‚ÑŒÑÑ Ñама ÑоÂбой. Ð¡Ð°Ð¼Ð¾Ð¿Ñ€Ð¾Ð¸Ð·Ð²Ð¾Ð»ÑŒÐ½Ð°Ñ Ð´Ð¶Ð°Ð¿Ð° называетÑÑ Ð ÐµÐ°Ð»Ð¸Ð·Ð°Ñ†Ð¸ÐµÐ¹.
[Student] What is the teaching of Poonjaji?
His only response was to start laughing. He laughed and laughed and laughed.
When the laughter finally subsided, again he was asked again “What is the teaching of Poonjaji?â€[Poojaji] Laughing, laughing and dancing. When a person laughs, he has no mind, no thought, no problem, no suffering.
His only response was to start laughing. He laughed and laughed and laughed.
When the laughter finally subsided, again he was asked again “What is the teaching of Poonjaji?â€[Poojaji] Laughing, laughing and dancing. When a person laughs, he has no mind, no thought, no problem, no suffering.
ÐÐ°Ð±Ð»ÑŽÐ´Ð°Ñ Ñвои заблуждениÑ, Ñ‚Ñ‹ узнаешь, что они беÑпочвенны и не заÑлуживают довериÑ. Таким путём Ñ‚Ñ‹ Ñможешь избавитьÑÑ Ð¾Ñ‚ путаницы и Ñомнений. Ðто и еÑÑ‚ÑŒ то, что Ñ Ð½Ð°Ð·Ñ‹Ð²Ð°ÑŽ мудроÑтью.
Ðет ничего более негативного, чем позитивное мышление
Из равного Ð¾Ñ‚Ð½Ð¾ÑˆÐµÐ½Ð¸Ñ Ñ‡ÐµÐ»Ð¾Ð²ÐµÐºÐ° ко вÑем ÑущеÑтвам
можно Ñделать вывод о его доÑтижении джнÑны.
можно Ñделать вывод о его доÑтижении джнÑны.
Do not worship the mere outward show of renunciation, which has no meaning. What has meaning can never be had, can never be learned, from another. You can find it yourself when you are really simple when you have not the ashes of outward renunciation but the inward freedom from all conflicts, suppression, ambitions, imitations. Such a person is really a creative human being who will really help the world.
I thought you might resonate with this talk : "Spiritual people can be some of the most violent people you will ever meet. Mostly, they are violent to themselves. They violently try to control their minds, their emotions, and their bodies. They become upset with themselves and beat themselves up for not rising up to the conditioned mind's idea of what it believes enlightenment to be. No one ever
became free through such violence. Why is it that so few people are truly free? Because they try to conform to ideas, concepts, and beliefs in their heads. They try to concentrate their way to heaven. But freedom is about the natural state, the spontaneous and un-self-conscious expression of beingness. If you want to find it, see that the very idea of "a someone who is in control" is a concept created by the mind. Take one step backward into the unknown."
became free through such violence. Why is it that so few people are truly free? Because they try to conform to ideas, concepts, and beliefs in their heads. They try to concentrate their way to heaven. But freedom is about the natural state, the spontaneous and un-self-conscious expression of beingness. If you want to find it, see that the very idea of "a someone who is in control" is a concept created by the mind. Take one step backward into the unknown."
Dasbodh
Chapter: 6, Sub-Chapter: 5
Narration About Illusion (Maya) and Brahman
ShriRam
1. The listener asks, " What is this Illusion (Maya) and what is Reality, or Brahman?" The speaker responds, "For the sake of this dialogue between the listeners and the speaker, please listen to the explanation."
2. Brahman is without attributes and is formless. Illusion has attributes and form. Brahman has no boundaries or limits, Illusion does.
3. Brahman is pure and changeless. Illusion is active and restless. Brahman alone is untainted by any color or form, while Illusion is color and form.
4. Illusion is seen, Brahman cannot be seen. Illusion is perceptible, Brahman cannot be perceived. Illusion gets destroyed, Brahman is indestructible, even at the final dissolution of all creation.
5. Illusion is created, Brahman cannot be created. Illusion can deteriorate, Brahman cannot. Illusion can be accumulated by the ignorant, Brahman cannot.
6. Illusion is born, Brahman is not born. Illusion dies, Brahman does not die. Illusion can be conceived, Brahman cannot be comprehended by the intellect.
7. Illusion breaks, Brahman cannot break. Illusion can be cut off, Brahman cannot be cut off. Illusion gets old and tattered, Brahman does not get old and tattered, as it is indestructible.
8. Illusion is subject to modification, Brahman is changeless. Illusion does everything, Brahman does nothing. Illusion assumes many forms, Brahman is formless.
9. Illusion is of the nature of the temporary Five Elements and is many, Brahman is eternal and is one. The difference between Illusion and Brahman is understood by those who utilize the power of discrimination.
10. Illusion is inferior, Brahman is superior. Illusion is the non-essential, Brahman is the essence. Illusion is on the side of the world, Brahman does not have sides.
11. Illusion is spread out covering Brahman. However, the sages have sifted out Brahman with discrimination.
12. Clearing away the moss on the surface, one should take the water. Throwing away the water from the mixture of milk and water, one should take the milk. Similarly, giving up Illusion, one's experience should be of Brahman.
13. Brahman is spotless like the sky, Illusion is muddied like the earth. Brahman alone is subtle, while the Illusion is gross form.
14. Brahman is not visible, while Illusion is visible and seen. Brahman is uniform and unvarying, Illusion is by nature varying forms.
15. Illusion is a visible object, Brahman is not. Illusion is witnessed, Brahman cannot be witnessed. In Illusion there are two sides (duality), Brahman has no sides.
16. Illusion is the assertion of an argument, Brahman is the final statement. Illusion is ephemeral, Brahman is eternal. Brahman does not have a cause or purpose for its existence, Illusion does.
17. Brahman is homogenous and solid, Illusion is made up of the Five Elements and hollow. Brahman is always flawless, Illusion is old and tattered.
18. Illusion becomes, Brahman does become. Illusion falls, Brahman cannot fall. Illusion gets spoiled, Brahman cannot get spoiled, it is just as it is.
19. Brahman always exists, Illusion disappears upon dissolution. There is no end to Brahman even after the final dissolution, while Illusion ends.
20. Illusion is hard, Brahman is subtle. Illusion is very small, Brahman is vast. Illusion can be destroyed, Brahman remains always.
21. Brahman cannot really be described, or said to be like anything. Illusion appears to be how it is spoken about. Time cannot consume Brahman, while it does consume Illusion.
22. A multitude of forms and colors are the occurrence of Illusion. Illusion breaks, but Brahman is unbreakable, always just as it is.
23. Now enough of this expanded narration. The entire animate and inanimate creation is all Illusion. The one Supreme God (Parameshwara) pervades everything inside and out.
24. That Supreme Self, Paramatman, is different from all labels and attributes. Just as the reflection of the sky is in the water, yet the sky itself is not found in the water, such is Parabrahman.
25. By way of explanation, and the inquiry into Illusion and Brahman, one can escape birth and death. When one surrenders to the saints, one can attain liberation.
26. There is no limit to talking about the greatness of the saints. Because of them, one realizes the "Universal Self."
Chapter: 6, Sub-Chapter: 5
Narration About Illusion (Maya) and Brahman
ShriRam
1. The listener asks, " What is this Illusion (Maya) and what is Reality, or Brahman?" The speaker responds, "For the sake of this dialogue between the listeners and the speaker, please listen to the explanation."
2. Brahman is without attributes and is formless. Illusion has attributes and form. Brahman has no boundaries or limits, Illusion does.
3. Brahman is pure and changeless. Illusion is active and restless. Brahman alone is untainted by any color or form, while Illusion is color and form.
4. Illusion is seen, Brahman cannot be seen. Illusion is perceptible, Brahman cannot be perceived. Illusion gets destroyed, Brahman is indestructible, even at the final dissolution of all creation.
5. Illusion is created, Brahman cannot be created. Illusion can deteriorate, Brahman cannot. Illusion can be accumulated by the ignorant, Brahman cannot.
6. Illusion is born, Brahman is not born. Illusion dies, Brahman does not die. Illusion can be conceived, Brahman cannot be comprehended by the intellect.
7. Illusion breaks, Brahman cannot break. Illusion can be cut off, Brahman cannot be cut off. Illusion gets old and tattered, Brahman does not get old and tattered, as it is indestructible.
8. Illusion is subject to modification, Brahman is changeless. Illusion does everything, Brahman does nothing. Illusion assumes many forms, Brahman is formless.
9. Illusion is of the nature of the temporary Five Elements and is many, Brahman is eternal and is one. The difference between Illusion and Brahman is understood by those who utilize the power of discrimination.
10. Illusion is inferior, Brahman is superior. Illusion is the non-essential, Brahman is the essence. Illusion is on the side of the world, Brahman does not have sides.
11. Illusion is spread out covering Brahman. However, the sages have sifted out Brahman with discrimination.
12. Clearing away the moss on the surface, one should take the water. Throwing away the water from the mixture of milk and water, one should take the milk. Similarly, giving up Illusion, one's experience should be of Brahman.
13. Brahman is spotless like the sky, Illusion is muddied like the earth. Brahman alone is subtle, while the Illusion is gross form.
14. Brahman is not visible, while Illusion is visible and seen. Brahman is uniform and unvarying, Illusion is by nature varying forms.
15. Illusion is a visible object, Brahman is not. Illusion is witnessed, Brahman cannot be witnessed. In Illusion there are two sides (duality), Brahman has no sides.
16. Illusion is the assertion of an argument, Brahman is the final statement. Illusion is ephemeral, Brahman is eternal. Brahman does not have a cause or purpose for its existence, Illusion does.
17. Brahman is homogenous and solid, Illusion is made up of the Five Elements and hollow. Brahman is always flawless, Illusion is old and tattered.
18. Illusion becomes, Brahman does become. Illusion falls, Brahman cannot fall. Illusion gets spoiled, Brahman cannot get spoiled, it is just as it is.
19. Brahman always exists, Illusion disappears upon dissolution. There is no end to Brahman even after the final dissolution, while Illusion ends.
20. Illusion is hard, Brahman is subtle. Illusion is very small, Brahman is vast. Illusion can be destroyed, Brahman remains always.
21. Brahman cannot really be described, or said to be like anything. Illusion appears to be how it is spoken about. Time cannot consume Brahman, while it does consume Illusion.
22. A multitude of forms and colors are the occurrence of Illusion. Illusion breaks, but Brahman is unbreakable, always just as it is.
23. Now enough of this expanded narration. The entire animate and inanimate creation is all Illusion. The one Supreme God (Parameshwara) pervades everything inside and out.
24. That Supreme Self, Paramatman, is different from all labels and attributes. Just as the reflection of the sky is in the water, yet the sky itself is not found in the water, such is Parabrahman.
25. By way of explanation, and the inquiry into Illusion and Brahman, one can escape birth and death. When one surrenders to the saints, one can attain liberation.
26. There is no limit to talking about the greatness of the saints. Because of them, one realizes the "Universal Self."
Beings
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