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Evgeny shared a Илья Беляев quote         SHARE URL

Илья Беляев

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Самая мощная и действенная практика ─ когда человек отворачивается от бессмысленной суеты внешнего мира, перестает метаться, жаловаться, скулить и, наконец, по-настоящему обращается к самому себе и начинает работать. Сознание такого человека подобно улитке. Оно сворачивается само в себя и начинает само себя наблюдать и изучать. Делается это с единственной целью ─ погрузиться в свою собственную глубину и постичь собственную тайну.
Если человек полностью стирает себя, то приходит сила. Есть сила, способствующая практике. Есть сила, противодействующая ей. Источник обеих ─ один.
Дошедший до этого осознания практик более не исполняет ритуалов и молитв. Он не шепчет мантры и не мечется от одного гуру к другому. Он больше не читает популярной духовной литературы и не совершает паломничеств по святым местам. Теперь его храм и мастерская ─ он сам. Инструментом и предметом работы такого йогина является его собственное сознание.
Что же он делает? Он просто осознает, что происходит. И реагирует на возникающие ситуации адекватно, не теряя осознанности. Далее он продолжает так же.
В результате подобной практики, эго начинает быстро сдавать свои позиции. Сначала оно ослабляет свою хватку. При этом человек чувствует облегчение, как будто он избавляется от тяжелого груза, который долгое время тащил неизвестно куда и зачем. Затем, если практика продолжается успешно и мы не позволяем старому «я» изобретать новые, более утонченные формы маскировки, оно продолжает таять, растворяться, пока не исчезает окончательно и навсегда. А вместе с ним и старая жизнь.
Там, где раньше жило наше маленькое, озабоченное и вечно всем недовольное эго, возникает нечто новое. Сначала это что-то непонятное, огромное, свежее, пронзительное и открытое. Это новое пространство, в которое мы вступаем в изумлении, пробуя его наощупь и на зуб. Это совершенно новый мир, вырастающий на месте старого. Всё вроде бы то же самое, но по ощущению ─ совершенно иное. Мир становится лёгким, летучим и подвижным, как ртуть. Свинцовая тяжесть бытия остаётся в далёком прошлом.
Сутью и содержанием этого нового мира является тонкое, наполняющее его во всех направлениях, блаженство. Эта радость не зависит ни от чего. Никакие внешние обстоятельства, никакие мысли или внутренние состояния не могут затмить это восходящее солнце.

Evgeny shared a Karl Renz quote         SHARE URL

Karl Renz

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Карл: Меня называют «Мистер Тефлон». (смех) В Берлине из уст одной женщины это должно было звучать как оскорбление. «Ты как Тефлон. Ничего к тебе не прилипает! Ты по-прежнему смеешься. Я могу бранить тебя так и сяк, а ты как Тефлон. Ничего к тебе не прилипает». О, звучит хорошо.

Evgeny shared a Sri Nisargadatta Maharaj quote         SHARE URL

Sri Nisargadatta Maharaj

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В: Что такое медитация и каково её использование?

М: Пока вы начинающий, некоторые формальные медитации или молитвы могут принести вам пользу. Но для тех, кто ищет реальность, может быть только одна медитация – безжалостный отказ давать приют мыслям. Быть свободным от мыслей – это и есть медитация.

В: Как это сделать?

М: Вы начинаете, позволяя мыслям течь и наблюдая их. Само наблюдение замедляет ум, пока он окончательно не остановится. Когда ум затих, удерживайте его таким. Вам не должно становиться скучно от этого покоя, будьте в нём, проникайте в него глубже.

Evgeny shared a Bhagavan Sri Ramana Maharshi quote         SHARE URL

Bhagavan Sri Ramana Maharshi

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М. Дхьяна может быть внешней или внутренней, либо той и дру­гой. Джапа важнее внешней формы. Она должна практиковаться до тех пор, пока не станет естественной, начинаясь с усилием и продолжаясь до момента, когда уже будет выполняться сама со­бой. Самопроизвольная джапа называется Реализацией.

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Papaji

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[Student] What is the teaching of Poonjaji?
His only response was to start laughing. He laughed and laughed and laughed.
When the laughter finally subsided, again he was asked again “What is the teaching of Poonjaji?”[Poojaji] Laughing, laughing and dancing. When a person laughs, he has no mind, no thought, no problem, no suffering.

Evgeny shared a Бодхидхарма quote         SHARE URL

Бодхидхарма

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Наблюдая свои заблуждения, ты узнаешь, что они беспочвенны и не заслуживают доверия. Таким путём ты сможешь избавиться от путаницы и сомнений. Это и есть то, что я называю мудростью.

Evgeny shared a Карл Ренц quote         SHARE URL

Карл Ренц

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Нет ничего более негативного, чем позитивное мышление

Evgeny shared a Bhagavan Sri Ramana Maharshi quote         SHARE URL

Bhagavan Sri Ramana Maharshi

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Из равного отношения человека ко всем существам
можно сделать вывод о его достижении джняны.

Evgeny shared a Lahiri Mahasaya quote         SHARE URL

Lahiri Mahasaya

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Do not worship the mere outward show of renunciation, which has no meaning. What has meaning can never be had, can never be learned, from another. You can find it yourself when you are really simple when you have not the ashes of outward renunciation but the inward freedom from all conflicts, suppression, ambitions, imitations. Such a person is really a creative human being who will really help the world.

Evgeny shared a Adyashanti quote         SHARE URL

Adyashanti

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I thought you might resonate with this talk : "Spiritual people can be some of the most violent people you will ever meet. Mostly, they are violent to themselves. They violently try to control their minds, their emotions, and their bodies. They become upset with themselves and beat themselves up for not rising up to the conditioned mind's idea of what it believes enlightenment to be. No one ever
became free through such violence. Why is it that so few people are truly free? Because they try to conform to ideas, concepts, and beliefs in their heads. They try to concentrate their way to heaven. But freedom is about the natural state, the spontaneous and un-self-conscious expression of beingness. If you want to find it, see that the very idea of "a someone who is in control" is a concept created by the mind. Take one step backward into the unknown."

Evgeny shared a Sri Samartha Siddharameshwar Maharaj quote         SHARE URL

Sri Samartha Siddharameshwar Maharaj

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Dasbodh

Chapter: 6, Sub-Chapter: 5

Narration About Illusion (Maya) and Brahman

ShriRam


1. The listener asks, " What is this Illusion (Maya) and what is Reality, or Brahman?" The speaker responds, "For the sake of this dialogue between the listeners and the speaker, please listen to the explanation."


2. Brahman is without attributes and is formless. Illusion has attributes and form. Brahman has no boundaries or limits, Illusion does.


3. Brahman is pure and changeless. Illusion is active and restless. Brahman alone is untainted by any color or form, while Illusion is color and form.


4. Illusion is seen, Brahman cannot be seen. Illusion is perceptible, Brahman cannot be perceived. Illusion gets destroyed, Brahman is indestructible, even at the final dissolution of all creation.


5. Illusion is created, Brahman cannot be created. Illusion can deteriorate, Brahman cannot. Illusion can be accumulated by the ignorant, Brahman cannot.


6. Illusion is born, Brahman is not born. Illusion dies, Brahman does not die. Illusion can be conceived, Brahman cannot be comprehended by the intellect.


7. Illusion breaks, Brahman cannot break. Illusion can be cut off, Brahman cannot be cut off. Illusion gets old and tattered, Brahman does not get old and tattered, as it is indestructible.


8. Illusion is subject to modification, Brahman is changeless. Illusion does everything, Brahman does nothing. Illusion assumes many forms, Brahman is formless.


9. Illusion is of the nature of the temporary Five Elements and is many, Brahman is eternal and is one. The difference between Illusion and Brahman is understood by those who utilize the power of discrimination.


10. Illusion is inferior, Brahman is superior. Illusion is the non-essential, Brahman is the essence. Illusion is on the side of the world, Brahman does not have sides.


11. Illusion is spread out covering Brahman. However, the sages have sifted out Brahman with discrimination.


12. Clearing away the moss on the surface, one should take the water. Throwing away the water from the mixture of milk and water, one should take the milk. Similarly, giving up Illusion, one's experience should be of Brahman.


13. Brahman is spotless like the sky, Illusion is muddied like the earth. Brahman alone is subtle, while the Illusion is gross form.


14. Brahman is not visible, while Illusion is visible and seen. Brahman is uniform and unvarying, Illusion is by nature varying forms.


15. Illusion is a visible object, Brahman is not. Illusion is witnessed, Brahman cannot be witnessed. In Illusion there are two sides (duality), Brahman has no sides.


16. Illusion is the assertion of an argument, Brahman is the final statement. Illusion is ephemeral, Brahman is eternal. Brahman does not have a cause or purpose for its existence, Illusion does.


17. Brahman is homogenous and solid, Illusion is made up of the Five Elements and hollow. Brahman is always flawless, Illusion is old and tattered.


18. Illusion becomes, Brahman does become. Illusion falls, Brahman cannot fall. Illusion gets spoiled, Brahman cannot get spoiled, it is just as it is.


19. Brahman always exists, Illusion disappears upon dissolution. There is no end to Brahman even after the final dissolution, while Illusion ends.


20. Illusion is hard, Brahman is subtle. Illusion is very small, Brahman is vast. Illusion can be destroyed, Brahman remains always.


21. Brahman cannot really be described, or said to be like anything. Illusion appears to be how it is spoken about. Time cannot consume Brahman, while it does consume Illusion.


22. A multitude of forms and colors are the occurrence of Illusion. Illusion breaks, but Brahman is unbreakable, always just as it is.


23. Now enough of this expanded narration. The entire animate and inanimate creation is all Illusion. The one Supreme God (Parameshwara) pervades everything inside and out.


24. That Supreme Self, Paramatman, is different from all labels and attributes. Just as the reflection of the sky is in the water, yet the sky itself is not found in the water, such is Parabrahman.


25. By way of explanation, and the inquiry into Illusion and Brahman, one can escape birth and death. When one surrenders to the saints, one can attain liberation.


26. There is no limit to talking about the greatness of the saints. Because of them, one realizes the "Universal Self."

Evgeny shared a Лао Цзы quote         SHARE URL

Лао Цзы

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Мудрый отдается на волю того,
Что происходит в настоящем моменте.
Он знает, что смертен,
И здесь ему не за что держаться:
Нет иллюзий в его уме,
Нет противления в его теле.
Он не думает о своих действиях,
Они исходят из сердца его бытия.
Он не привязан ни к чему в жизни,
Поэтому готов к смерти,
Как человек готов ко сну
После дня тяжелой работы.

Evgeny shared a Bhagavan Sri Ramana Maharshi quote         SHARE URL

Bhagavan Sri Ramana Maharshi

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A few days ago, a lady, a recent arrival, came into the hall at about 3 p.m. and sat down. All the time she was there, she was trying to get up and ask something of Sri Bhagavan. As Bhagavan appeared not to have noticed her, and was reading a book, she waited for a while. As soon as Bhagavan put the book aside, she got up, approached the sofa and said without any fear or hesitation, "Swami, I have only one desire. May I tell you what it is?" "Yes," said Bhagavan, "What do you want?" "I want moksha [liberation]," she said. "Oh, is that so?" remarked Bhagavan. "Yes, Swamiji, I do not want anything else. Is it enough if you give me moksha," said she. Suppressing a smile that had almost escaped his lips, Bhagavan said, "Yes, yes, that is all right; that is good." "It will not do if you say that you will give it sometime later. You must give it to me here and now," she said. "It is all right," said Bhagavan. "Will you give it now? I must be going," said she. Bhagavan nodded.

As soon as she left the hall, Bhagavan burst out laughing and said, turning towards us, "She says that it is enough if only moksha is given to her. She does not want anything else." Subbalakshmamma, who was seated by my side, took up the thread of the conversation and quietly said, "We have come and are staying here for the same purpose. We do not want anything more. It is enough if you give us moksha." "If you renounce, and give up everything, what remains is only moksha. What is there for others to give you? It is there always. That is," said Bhagavan. "We do not know all that. Bhagavan himself must give us moksha." So saying she left the hall. Looking at the attendants who were by his side, Bhagavan remarked, "I should give them moksha, they say. It is enough if moksha alone is given to them. Is not that itself a desire? If you give up all the desires that you have, what remains is only moksha. And you require sadhana to get rid of all those desires."

~ Source: 'Letters from Sri Ramanasramam'; 8th January, 1946

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Bhagavan Sri Ramana Maharshi

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Desire is of two kinds — the noble and the base. The base desires are lust and greed. Noble desire is directed towards enlightenment and emancipation. Base desire contaminates and clouds the understanding. Sadhana is easy for the aspirant who is endowed with noble desires.

Buddha said he could not confer enlightenment; he could only show the way; each being, he explained, had to tread the path for him- or herself.

Spiritual evolution is not a commodity or thing that can be bought or given. It is, by nature, a process that you must pursue for yourself. It is self transformation. The most that another person can do is support your own process. No one can do the work for you.

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Bhagavan Sri Ramana Maharshi

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Q: How is mouna (silence) possible when we are engaged in worldly transactions?

Maharshi: When women walk with water pots on their heads, they are able to talk with their companions while all the time remaining intent on the water above. Similarly, when a sage engages in activities, they do not disturb him because his mind abides in Brahman.

The difficulty is that people think they are the doer; it is a mistake. It is the higher power which does everything and people are only a tool. If they accept that position, they will be free from troubles; otherwise they court them. Do your work without anticipating its fruits. That is all that you should do.

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Sri Anandamayi Ma

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One should seek God, not with any motive but solely for His own sake. Neither should one feel concerned about one's spiritual progress, for that is also not unselfish. Seek God because it is your nature to do so; because you cannot remain without Him. Whether and when He will reveal Himself to you rests with Him. Your duty is to call out to Him constantly and persistently, and not to waste your energy on anything else.

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Ribhu Gita

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From Ribhu Gita, Chapter Five:

Six verses selected by Sri Ramana Maharshi (note: original verse numbers appear in brackets).

1) The concept 'I-am-the-body' is the sentient inner organ (i.e. the mind). It is also the illusory samsara. It is the source of all groundless fears. If there is no trace of it at all, everything will be found to be Brahman. (17)


2) The concept 'I-am-the-body' is the primal ignorance. It is known as the firm knot of the heart (hrdayagranthi). It gives rise to the concepts of existence and non-existence. If there is no trace of it at all, everything will be found to be Brahman. (19)


3) Jiva is a concept, God, the world, the mind, desires, action, sorrow and all other things are all concepts. (25)


4) The mind is unreal. It is like a magic show. It is the son of a barren woman. It is absolutely non-existent. Since there is no mind there are no concepts, no Guru, no disciple, no world, no jiva. All concepts are really Brahman. (36)


5) The body, etc., are only concepts. Hearing, etc. (i.e. hearing, reasoning and contemplating) are concepts. Self-enquiry is a concept. All other things are also concepts. Concepts give rise to the world, the jivas and God. There is nothing whatever except concepts. Everything is in truth Brahman. (30)


6) Abiding without concepts is the undifferentiated state. It is inherence (in Brahman). It is wisdom. It is Liberation. It is the natural state (sahaja). It is Brahman. It is Siva. If there is no concept at all everything will be found to be Brahman. (26)


(as presented in The Mountain Path - Jayanti Issue 2000; the magazine of Sri Ramanasramam, [Arunachala] Tiruvannamalai)

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Albert Einstein

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A human being is part of a whole, called by us the Universe, a part limited in time and space. He experiences himself, his thoughts and feelings, as something separated from the rest a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest us. Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty.

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Papaji

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Practice is to remove the habit of practice. Then realize that freedom is already here. What is here right now needs no practice. Just see what the impediments are. What is the wall? The wall is imagining that you are not free. When you make an effort to be free, you accept the concept that you are not free, so you start from there. If you get rid of this concept that "I am not free," what will happen? This imagination is your own creation.

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Bhagavan Sri Ramana Maharshi

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Uncertainties, doubts and fears are natural to everyone until the Self is realised. They are inseparable from the ego, rather they are the ego~

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Sri Nisargadatta Maharaj

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What do you know about yourself? You can only be what you are in reality; you can only appear what you are not. You have never moved away from perfection. All idea of self-improvement is conventional and verbal. As the sun knows not darkness, so does the self know not the non-self. It is the mind, which by knowing the other, becomes the other. Yet the mind is nothing else but the self. It is the self that becomes the other, the not-self, and yet remains the self. All else is an assumption. Just as a cloud obscures the sun without in any way affecting it, so does assumption obscure reality without destroying it. The very idea of destruction of reality is ridiculous; the destroyer is always more real than the destroyed. Reality is the ultimate destroyer. All separation, every kind of estrangement and alienation is false. All is one -- this is the ultimate solution of every conflict.

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Лао Цзы

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В гармонии с Путем
Небо чисто и бездонно,
Земля плодородна и надежна,
Все сущее живет вместе,
Счастливо тем, как все есть,
В бесконечном обновлении,
В бесконечном повторе самих себя.

Когда человек нарушает канон Пути,
Небо загрязняется,
Земля истощается,
Равновесие рушится,
Все живое вымирает.

Мудрый смотрит на часть с состраданием,
Поскольку он понимает природу целого.
Он практикует смирение.
Он не сияет, как сокровище,
И позволяет Пути направлять его,
Оставаясь простым и бесхитростным, как камень.


Свами Дхиан Нисарган

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Мне на самом деле гораздо интереснее жить сейчас.
Я чувствую море энтузиазма жить. Не страх, а именно здоровое сильное желание жить, встречать жизнь, обрабатывать ее, попадешь – не попадешь, такая есть уверенность, доверие, что все в порядке. У меня был недавно какой-то такой этап, что меня «колбасило», заворачивало чувство вины, мысли о смерти, что жизнь прошла, а ничего особенного не произошло, ничего не светит, а сейчас как-то……..группы, медитации, правильные встречи, наблюдение за собой и вот сейчас я чувствую, что у меня море энергии. И вот это смелость быть счастливым, смелость просветлеть, прикоснуться к космосу. И при всем том, что я вижу, например, что моему сыну 35 лет и не все в его жизни гармонично, могу ли я при таком раскладе быть счастливым?
И я чувствую, что я не только МОГУ, а я ДОЛЖЕН быть счастливым! Потому что чем же я могу с ним поделиться, если я буду озабочен его несчастьем? Оно мало чем ему поможет.
Это не мешает мне быть счастливым человеком, наоборот, это меня обязывает быть счастливым.

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Zen Story

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Однажды к умудрённому опытом Мастеру подошёл Ищущий и спросил:
— Мастер, ты мудр, дай мне совет. Иногда бывает так плохо, кажется, что все отвернулись от меня, в душе темнота и пустота, множество проблем захватывают с головой. Скажи, что мне делать в такие минуты?
— Постарайся не рассмеяться.
— ???!!!
— Испортишь всё представление.

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Zen Story

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"Авторство".

Один буддийский мастер прочёл ученикам прекрасный текст, который растрогал всех. Ученики сразу же спросили:
— Кто написал его?
— Если я скажу, что это Будда, вы будете благоговеть перед текстом, возлагать каждое утро на него цветы и отдавать поклоны. Если я скажу, что этот текст написал патриарх, вы будете испытывать большое почтение, но уже не будете преклоняться перед ним так, как перед текстом Будды. Если я скажу, что автором был монах, вы, пожалуй, растеряетесь. А если узнаете, что текст написал наш повар, вы просто посмеётесь, — ответил учитель.

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Bhagavan Sri Ramana Maharshi

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Only if one knows the truth of love, which is the real nature of Self, will the strong entangled knot of life be untied. Only if one attains the height of love will liberation be attained. Such is the heart of all religions. The experience of Self is only love, which is seeing only love, hearing only love, feeling only love, tasting only love and smelling only love, which is bliss

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