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When the ego or the mind searches for the Source, then it is lost there, like a river merging in the ocean or the salt doll in the sea. The individual is swallowed up by the mighty inner magnet, the SELF. Thereafter he is non-separate.
As great as the infinite space beyond is the space within the lotus of the heart. Both heaven and earth are contained in that inner space, both fire and air, sun and moon, lightning and stars. Whether we know it in this world or know it not, everything is contained in that inner space.
You will recognize that you have returned to your natural state by a complete absence of all desire and fear. After all, at the root of all desire and fear is the feeling of not being what you are. Just as a dislocated joint pains only as long as it is out of shape, and is forgotten as soon as it is set right, so is all self-concern a symptom of mental distortion which disappears as soon as one is in the normal state.
The final obstacle to meditation is ecstasy; when you feel great bliss and happiness, the tendency is to stay in that ecstasy. Do not yield to this (laya) but pass onto the sixth stage, which is great calm.
The calm is higher than ecstasy and it merges into samadhi (absorption in Self).
Successful samadhi causes a waking sleep state to encompass you, when you are always Consciousness, for Consciousness is your nature. Hence a person is always in samadhi, only he does not know it.
All one has to do is to remove the obstacles I have just mentioned.
The calm is higher than ecstasy and it merges into samadhi (absorption in Self).
Successful samadhi causes a waking sleep state to encompass you, when you are always Consciousness, for Consciousness is your nature. Hence a person is always in samadhi, only he does not know it.
All one has to do is to remove the obstacles I have just mentioned.
There is only a stream of sensations, perceptions, memories and ideations. The body is an abstraction, created by our tendency to seek unity in diversity. You have never questioned your belief that you are the body. It attracts attention and fascinates so completely that rarely does one perceive one’s real nature. It is like seeing the surface of the ocean and completely forgetting the immensity beneath.
What message is needed when heart speaks to heart?
Only when you stop the projecting will you be happy. When the projection is finished then only the screen is left. This screen is the same before, during, and after the projections. When mind stops there is no projection, this is the blissful state.
The objects of the inner dialogues are only from the past and so this chatter must be stopped, it must be controlled. This dialogue is only memory and it has to be controlled. This self-control is with small ‘s’ and refers to controlling the mind, the thoughts of the mind. Self control is when your mind is not leaking anything perishable, when your mind touches nothing that fades. No clinging to the past, no thoughts, no expectations for any future. Keeping mind between past and future is mind control and this is your face. This is not so easy. People have been trying to do this for so long. Five thousand years ago Arjuna asked Krishna how to control the mind which is as difficult to grasp as air. Krishna said: “By Abhyasa, practice, and Vairagya, non-attachment, you will control the mind. Vairagya is being non-attached to objects. Abhyasa is bringing the mind back from its objects and establishing it in me”. So sit quiet and watch the mind. It will want to go and enjoy the past experiences and enjoyments. Bring it back. If you are aware of the thief it will not steal from you, but if you are not aware then the thief will not let you be happy. It will loot the property of peace. This happens everyday and we enjoy it. We actually make friends with the snake. Keep after this inner dialogue and it will stop, if you have strong determination. All these objects of the mind are only projections.
The objects of the inner dialogues are only from the past and so this chatter must be stopped, it must be controlled. This dialogue is only memory and it has to be controlled. This self-control is with small ‘s’ and refers to controlling the mind, the thoughts of the mind. Self control is when your mind is not leaking anything perishable, when your mind touches nothing that fades. No clinging to the past, no thoughts, no expectations for any future. Keeping mind between past and future is mind control and this is your face. This is not so easy. People have been trying to do this for so long. Five thousand years ago Arjuna asked Krishna how to control the mind which is as difficult to grasp as air. Krishna said: “By Abhyasa, practice, and Vairagya, non-attachment, you will control the mind. Vairagya is being non-attached to objects. Abhyasa is bringing the mind back from its objects and establishing it in me”. So sit quiet and watch the mind. It will want to go and enjoy the past experiences and enjoyments. Bring it back. If you are aware of the thief it will not steal from you, but if you are not aware then the thief will not let you be happy. It will loot the property of peace. This happens everyday and we enjoy it. We actually make friends with the snake. Keep after this inner dialogue and it will stop, if you have strong determination. All these objects of the mind are only projections.
So long as you seek Self-realisation, the Guru is necessary. Guru is the Self. Take Guru to be the real Self, and yourself to be the individual self. The disappearance of this sense of duality is the removal of ignorance. So long as duality persists in you, the Guru is necessary. Because you identify yourself with the body, you think the Guru too is the body. You are not the body, nor is the Guru. You are the Self and so is the Guru. This knowledge is gained by what you call Self-realisation.
You think that the world can be conquered by your own efforts. When you are frustrated externally and are driven inwards you feel, ‘Oh, there is a power higher than man.’ The ego is a very powerful elephant which cannot be brought under control by any creature less powerful than a lion, which, in this instance, is none other than the Guru, whose very looks make the elephant-like ego tremble and die. You will know in due course that your glory lies where you cease to exist. In order to gain that state, you should surrender yourself. Then the master sees that you are in a fit state to receive guidance and He guides you.
I’ve never done anything but dream. This, and this alone, has been the meaning of my life. My only real concern has been my inner life.
Question your thoughts. Question your stories.
Question your assumptions.
Question your opinions. Question your conclusions.
Question them all into utter emptiness, stillness and joy.
The keys to freedom are in your hands.
Use them.
Question your assumptions.
Question your opinions. Question your conclusions.
Question them all into utter emptiness, stillness and joy.
The keys to freedom are in your hands.
Use them.
No one loses anyone, because no one owns anyone. That is the true experience of freedom: having the most important thing in the world without owning it.
Do you think I know what I’m doing? That for one breath or half-breath I belong to myself? As much as a pen knows what it’s writing, or the ball can guess where it’s going next.
The heart in love remains soft and sensitive. But when you’re hell-bent on getting this or the other thing, you become ruthless, hard, and insensitive. How can you love people when you need people? You can only use them. If I need you to make me happy, I’ve got to use you, I’ve got to manipulate you, I’ve got to find ways and means of winning you. I cannot let you be free. I can only love people when I have emptied my life of people. When I die to the need for people, then I’m right in the desert.
In the beginning it feels awful, it feels lonely, but if you can take it for a while, you’ll suddenly discover that it isn’t lonely at all. It is solitude, it is aloneness, and the desert begins to flower. Then at last you’ll know what love is, what God is, what reality is. But in the beginning giving up the drug can be tough, unless you have a very keen understanding or unless you have suffered enough. It’s a great thing to have suffered. Only then can you get sick of it. You can make use of suffering to end suffering.
Loneliness is when you’re missing people, aloneness is when you’re enjoying yourself. Remember that quip of George Bernard Shaw. He was at one of those awful cocktail parties, where nothing gets said. Someone asked him if he was enjoying himself. He answered, “It’s the only thing I am enjoying here!”. You never enjoy others when you are enslaved to them. Community is not formed by a set of slaves, by people demanding that other people make them happy. Community is formed by emperors and princesses.
In the beginning it feels awful, it feels lonely, but if you can take it for a while, you’ll suddenly discover that it isn’t lonely at all. It is solitude, it is aloneness, and the desert begins to flower. Then at last you’ll know what love is, what God is, what reality is. But in the beginning giving up the drug can be tough, unless you have a very keen understanding or unless you have suffered enough. It’s a great thing to have suffered. Only then can you get sick of it. You can make use of suffering to end suffering.
Loneliness is when you’re missing people, aloneness is when you’re enjoying yourself. Remember that quip of George Bernard Shaw. He was at one of those awful cocktail parties, where nothing gets said. Someone asked him if he was enjoying himself. He answered, “It’s the only thing I am enjoying here!”. You never enjoy others when you are enslaved to them. Community is not formed by a set of slaves, by people demanding that other people make them happy. Community is formed by emperors and princesses.
Awareness, awareness, awareness, awareness. What they trained us to do in that course was to become participant observers. To put it somewhat graphically, I’d be talking to you and at the same time I’d be out there watching you and watching me. When I’m listening to you, it’s infinitely more important for me to listen to me than to listen to you. Of course, it’s important to listen to you, but it’s more important that I listen to me. Otherwise I won’t be hearing you. Or I’ll be distorting everything you say. I’ll be coming at you from my own conditioning. I’ll be reacting to you in all kinds of ways from my insecurities, from my need to manipulate you, from my desire to succeed, from irritations and feelings that I might not be aware of. So it’s frightfully important that I listen to me when I’m listening to you. You don’t always have to imagine yourself hovering somewhere in the air. Just to get a rough idea of what I’m talking about, imagine a good driver, driving a car, who’s concentrating on what you’re saying. In fact, he may even be having an argument with you, but he’s perfectly aware of the road signals. The moment anything untoward happens, the moment there’s any sound, or noise, or bump, he’ll hear it at once. He’ll say, “Are you sure you closed that door back there”? How did he do that? He was aware, he was alert. The focus of his attention was on the conversation, or argument, but his awareness was more diffused. He was taking in all kinds of things.
You are just as much the dark space beyond death as you are the light interval called life. These are just two sides of you because ‘You’ is the total wave.
The egolessness of all things. You have to have a deep realization, and a deep feeling, that no thing has an ego. No thing has a cause, again. There’s no reason for anything to be. No thing really exists. You are not a sinner. You are not an evil person. Your past is dead, forget it. You’re born again, now, and all is glory and joy. This is what it means to be born again, to realize that you exist now, in this moment. Not a moment ago, and never mind what’s going to happen a moment from now, but you exist in this moment as pure intelligence, unqualified love, absolute reality, unconditioned oneness. That’s you. You live in that reality. And again, that sets you free.
Do not look for a sanctuary in anyone except yourself.
Do not follow the ideas of others, but learn to listen to the voice within yourself. Your body and mind will become clear and you will realize the unity of all things.
Your real nature is one perfect, free, and actionless consciousness, the all-pervading, unattached to anything, desireless, at peace. It appears through illusion as the world. Knowing that all this is an illusion, one becomes free from desire, pure receptivity and at peace, as if nothing existed.
It is not your real being that is restless, but its reflection in the mind appears restless because the mind is restless. It is just like the reflection of the moon in the water stirred by the wind. The wind of desire stirs the mind and the ‘me’, which is but a reflection of the Self in the mind, appears changeful. But these ideas of movement, of restlessness, of pleasure and pain are all in the mind. The Self stands beyond the mind, aware, but unconcerned.
If you remain still, without paying attention to this, without paying attention to that, and without paying attention to anything at all, you will, simply through your powerful attention to being, become the reality, the vast eye, the unbounded space of consciousness.
There will be marriage, there will be children, there will be earning money to maintain a family; all this will happen in the natural course of events, for destiny must fulfill itself; you will go through it without resistance, facing tasks as they come, attentive and thorough, both in small things and big. But the general attitude will be of affectionate detachment, enormous goodwill, without expectation of return, constant giving without asking. In marriage you are neither the husband nor the wife; you are the love between the two. You are the clarity and kindness that makes everything orderly and happy. It may seem vague to you, but if you think a little, you will find that the mystical is most practical, for it makes your life creatively happy. Your consciousness is raised to a higher dimension, from which you see everything much clearer and with greater intensity. You realize that the person you became at birth and will cease to be at death is temporary and false. You are not the sensual, emotional and intellectual person, gripped by desires and fears. Find out your real being. What am l? is the fundamental question of all philosophy and psychology. Go into it deeply.
When you realize the Truth, your mind will become like a desert.
It will become like a dessert actually.
You will ENJOY your mind.
Rather than suffering your mind, you will be enjoying our mind.
You can not help enjoying, because joy is the nature of the Self -yourSelf - same thing.
It will become like a dessert actually.
You will ENJOY your mind.
Rather than suffering your mind, you will be enjoying our mind.
You can not help enjoying, because joy is the nature of the Self -yourSelf - same thing.
The more you aspire for illusions, the more you become deluded and the more pain there will be, until you exhaust your desires, or more accurately, they exhaust you. And from that depleted state perhaps the urge for freedom is born. It is a state of Grace – the birth pains to a deeper Life.
Beings
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