Sri Nisargadatta Maharaj     909 posts


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All depends on you. It is by your consent that the world exists. Withdraw your belief in its reality and it will dissolve like a dream. Time can bring down mountains, much more you, who are the timeless source of time. For without memory and expectation there can be no time.

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Live your life as it comes, but alertly, watchfully, allowing everything to happen as it happens, doing the natural things the natural way, suffering, rejoicing - as life brings. This is a way.

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You are Pure Consciousness
Your true nature (existence) is beyond description.
It (existence) cannot be known with the mind, yet it exists. It is the source of everything.
You become what you believe. How powerful are the effects of beliefs. Be aware of this truth.
Know that you are (exist) before knowing anything else (concepts or experiences). Have the firm conviction that you are pure consciousness (existence). This should be done spontaneously; it is the only way.
Catch hold of the knower of the mind. If you believe your thoughts, you will be disappointed.
Be the witness of thoughts. Remain as the seer (the subject).
The world is your mind (imagined within it).
The mind is a concept and this concept is the mind - it gives birth to whatever it likes. This is its nature.
When one realizes the true nature of concepts, one simultaneously realizes 'That' (consciousness) which is without concepts.
Only mind is born, not you (existence, consciousness).
When you become stabilized in your Self, the continuous commentary of the mind will stop.
Your true state (existence) is ever-existent (since existence always exists).
Only the religion of one's true nature (an awareness of one's inner awareness) will last to the end.
True religion is the religion of the Self (existence, consciousness). It lies in searching for one's true nature and stabilizing oneself there.
Religious traditions are based on concepts. There is silence (existence, consciousness) when these concepts are given up.
The ultimate religion is a state of Self-realization - it is an unbroken and fearless state of Being (existence, consciousness).
This means to live with the conviction that we are pure consciousness (existence).

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Nisargadatta about Osho:

Rajneesh is not a small personality or small principal.

He is tremendous.
He is very big.
He is a great sage.

When you already have a guru, why do you visit other sages?

Since you already have a great sage as your guru, you should not sit here or come here.

I do not like those shiftings from gurus to gurus.

I do not like wanderers.

What is the difference between Maharaj and Rajneesh?

Once you remove the letters, the names, what is the difference?

You investigate that wanderer's, I, before you investigate others.

What is the product, after you remove its name?

What are you, without the name or the label?

Before you take up the assignment of inquiring about others, inquire about yourself first and see if you are real or unreal.

The letters "I Am" are written spontaneously with a certain ink.

What is that ink which was used to write that which you are?

In that ink with which the letters "I Am" were written, in that ink the title of Tej Sesh Bhagavan is confirmed by the Vedas.

Sesh means the leftover, the remains.

What is the leftover that means what you are?


~ From "Consciousness and the Absolute"
Chapter Sixty One. June Nine, 1981.

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Question: At what point does one experience reality?
Nisargdatta Maharaj : Experience is of change, it comes and goes. Reality is not an event, it cannot be experienced. It is not perceivable in the same way as an event is perceivable. If you wait for an event to take place, for the coming of reality, you will wait for ever, for reality neither comes nor goes. It is to be perceived, not expected. It is not to be prepared for and anticipated. But the very longing and search for reality is the movement, operation, action of reality. All you can do is to grasp the central point, that reality is not an event and does not happen and whatever happens, whatever comes and goes, is not reality. See the event as event only, the transient as transient, experience as mere experience and you have done all you can. Then you are vulnerable to reality, no longer armoured against it, as you were when you gave reality to events and experiences. But as soon as there is some like or dislike, you have drawn a screen.

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No state of mind can be more real than the mind itself. Is the mind real? It is but a collection of states, each of them transitory. How can a succession of transitory states be considered real? The illusion of being the body-mind is there only because it is not investigated. Non-investigation is the thread on which all the states of mind are strung. It is like darkness in a closed room. It is there - apparently. But when the room is opened, where does it go? It goes nowhere, because it was not there. All states of mind, all names and forms of existence are rooted in non-enquiry, non-investigation, in imagining and credulity. It is right to say "I am", but to say "I am this", "I am that" is a sign of not enquiring, not examining, of mental weakness or lethargy. Sadhana (practice) consists in reminding oneself forcibly of one's pure being-ness, of not being anything in particular, nor a sum of particulars, not even the totality of all particulars, which make up a universe. All exists in the mind, even the body is an integration in the mind of a vast number of sensory perceptions, each perception also a mental state. Think of yourself. Only don't bring the idea of a body into the picture. There is only a stream of sensations, perceptions, memories and ideations. The body is an abstraction, created by our tendency to seek unity in diversity.

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Watch your mind, how it comes into being, how it operates. As you watch your mind, you discover your self as the watcher. When you stand motionless, only watching, you discover your Self as the light behind the watcher. The source of light is dark, unknown is the source of knowledge. That source alone is. Go back to that source and abide there.

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Even faith in God is only a stage on the way. Ultimately, you abandon all, for you come to something so simple that there are no words to express it.

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The sum total is, whatever experiences you have, whether for a day or for years, it is all an illusion.

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The world is like a sheet of paper on which something is typed. The
reading and the meaning will vary with the reader, but the paper is
the common factor, always present, rarely perceived. When the ribbon
is removed, typing leaves no trace on the paper. So is my mind - the
impressions keep on coming, but no trace is left.

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HOW LONG WILL IT TAKE ME TO GET FREE OF THE MIND..?


Q: How long will it take me to get free of the mind?

M: It may take a thousand years, but really no time is required. All you need is to be in dead earnest. Here the will is the deed. If you are sincere, you have it. After all, it is a matter of attitude. Nothing stops you from being a Jnani here and now, except fear. You are afraid of being impersonal, of impersonal being.

It is all quite simple. Turn away from your desires and fears and from the thoughts they create and you are at once in your natural state.

Q: No question of reconditioning, changing, or eliminating the mind?

M: Absolutely none. Leave your mind alone, that is all. Don't go along with it. After all, there is no such thing as mind apart from thoughts which come and go obeying their own laws, not yours. They dominate you only because you are interested in them. It is exactly as Christ said 'Resist not evil'. By resisting evil you merely strengthen it.

I AM THAT , 259.

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To believe that you depend on things and people for happiness is due to ignorance of your true nature; to know that you need nothing to be happy, except Self-knowledge, is wisdom.

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Question every urge, hold no desire legitimate. Empty of possession, physical and mental, free of all self-concern, be open for discovery.

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Make your entire life an expression of your faith and love for your teacher—this is real dwelling with the Guru.

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Life itself is the Supreme Guru; be attentive to its lessons and obedient to its commands.

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The sum total is, whatever experiences you have, whether for a day or for years, it is all an illusion.

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There are people in the world who do more good than all the statesmen and philanthropists put together. They radiate light and peace with no intention or knowledge. When others tell them about the miracles they worked, they also are wonder struck.

Yet, taking nothing as their own, they are neither proud, nor do they crave for reputation. They are just unable to desire anything for themselves, not even the joy of helping others knowing that God is good they are at peace.

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Isn't it amusing that the teaching which destroys the individual is exactly what the individual wants? The answer is that there never was an individual. The knowledge comes that the individual was never there.

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Time is death. Who waits, dies. Life is Now only. Do not talk to me about past and future - they exist only in your mind.

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Forget me, forget the teachings, stay in the consciousness, be the consciousness, as the portal to the Absolute.

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Remove the sense of separateness, and there will be no conflicts.

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THE DESIRE TO DISCUSS SPIRITUALITY MUST ALSO COME TO AN END

Visitor : Sitting in Maharaj’s presence, I had a certain bodily experience. How should I understand this?

Maharaj: In trying to understand the experience, whatever significance your words and concepts give to it will be acceptable to you. But that is not knowledge.

That is why I am not very keen to ask people to stay for any extended period of time, because if you stay long you will not be able to understand. In the course of your initial eight or ten days, whatever is somewhat understood will first have to be properly digested; until then any further talks will not be absorbed. Assuming that a person is knowledgeable, then what happens is this: having left this place , he will not be able to remain alone for long. He craves company to whom he can deliver goods of spirituality. He likes to seek out somebody with whom he can talk and discuss spirituality; otherwise he feels very unhappy. Will you feel happy and satisfied if you don’t encounter other sadhakas?

A question was asked whether it was not necessary for a serious seeker to go through this stage where one likes to dole out whatever knowledge one has, to share it with others? My answer was that this is a part of the process, but that it also must come to an end, this desire to discuss and exchange views on spirituality.

The highest state is the unborn state, in which there is no experience.

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Now keep quiet. Do nothing more, just keep quiet. Stop, be silent.

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Right here and now, you are in the realized state. But you try to judge it through desires and mind concepts, hence your inability to apperceive it and abide in it.

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