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Some beings have had enough of experiencing.
Their urge for freedom is very strong now.
That company I find most alive.
At some point, many relationships become worn out and tired. They mostly begin to fall away. Do not grieve.
Do you honestly want to find those old conversations interesting again?
A voice within says: Come fully inside. Come lay down here in the silence of Being.
If there is a sadness, it will be to spend our life in separation from our inmost being.
Their urge for freedom is very strong now.
That company I find most alive.
At some point, many relationships become worn out and tired. They mostly begin to fall away. Do not grieve.
Do you honestly want to find those old conversations interesting again?
A voice within says: Come fully inside. Come lay down here in the silence of Being.
If there is a sadness, it will be to spend our life in separation from our inmost being.
There is nothing outside that is not within you.
This is something that should be remembered all of the time.
You should always be aware of this.
There is nothing out there that is not within here.
If you understand this totally where do you have to go?
Whom do you have to see?
What do you have to read?
What is there to do?
You can simply sit and be the universe and bask in glory and total love, total joy.
102 Awaken! - October 13, 1991
This is something that should be remembered all of the time.
You should always be aware of this.
There is nothing out there that is not within here.
If you understand this totally where do you have to go?
Whom do you have to see?
What do you have to read?
What is there to do?
You can simply sit and be the universe and bask in glory and total love, total joy.
102 Awaken! - October 13, 1991
What is supremely important is to be free from contradictions: the goal and the way must not be on different levels; life and light must not quarrel; behaviour must not betray belief. Call it honesty, integrity, wholeness; you must not go back, undo, uproot, abandon the conquered ground. Tenacity of purpose and honesty in pursuit will bring you to your goal.
The only burden you have ever had is your mind.
It is not the eyes that see. There is one who sees through the eyes.
DON'T FIGHT - JUST WATCH
There is only one way to ovecome the ghost...to watch it. Do not fight, do not resist. Only try to watch it, quietly but ceaselessly. In other words, develop an unconcerned witness- consciousness towards men, things and happenings without, but particularly towards yourself within. It means to carry on the calmness of the mind gained in your meditation to cover your whole day. You will distinctly feel it as an undercurrent of peace and detachment.
Of course, as soon as you succeed, the ghost-‘I’ will immediately try to hide itself in this witness-consciousness at the feeling ‘I am the witness’. This again is only a thought. But to be the witness without any I-consciousness is the pure mind at the threshold of Reality.
While following the transformation of your personal ‘I’ into the impersonal ‘witnessing’, you cut at the root of all your ‘personal’ shortcomings, vices and weaknesses, your passions and evil habits, because the root of all this unpleasant ‘you’ is just that personal ‘I’. Try to imagine yourself in the mood of the ‘unconcerned witness’ described above, and you will see that in that state it is impossible to think or act in a negative way, because in that mood you are, though only momentarily, beyond the personal ‘I’. Your sadhana is to keep yourself permanently in the state of ‘detached witnessing’ of all and everything, including the personal ‘I’ when and wherever it should try to raise its head.
In the silent Light of being witnessed it cannot survive. Such ‘witnessing’ will soon grow into pure Awareness, aware only of Itself.
In the words of Ramana Maharshi: “The Truth is that the Self is constant and unintermittent Awareness.” (Talks, 454)
' Lucy Cornelssen, 'Hunting the ‘I’
There is only one way to ovecome the ghost...to watch it. Do not fight, do not resist. Only try to watch it, quietly but ceaselessly. In other words, develop an unconcerned witness- consciousness towards men, things and happenings without, but particularly towards yourself within. It means to carry on the calmness of the mind gained in your meditation to cover your whole day. You will distinctly feel it as an undercurrent of peace and detachment.
Of course, as soon as you succeed, the ghost-‘I’ will immediately try to hide itself in this witness-consciousness at the feeling ‘I am the witness’. This again is only a thought. But to be the witness without any I-consciousness is the pure mind at the threshold of Reality.
While following the transformation of your personal ‘I’ into the impersonal ‘witnessing’, you cut at the root of all your ‘personal’ shortcomings, vices and weaknesses, your passions and evil habits, because the root of all this unpleasant ‘you’ is just that personal ‘I’. Try to imagine yourself in the mood of the ‘unconcerned witness’ described above, and you will see that in that state it is impossible to think or act in a negative way, because in that mood you are, though only momentarily, beyond the personal ‘I’. Your sadhana is to keep yourself permanently in the state of ‘detached witnessing’ of all and everything, including the personal ‘I’ when and wherever it should try to raise its head.
In the silent Light of being witnessed it cannot survive. Such ‘witnessing’ will soon grow into pure Awareness, aware only of Itself.
In the words of Ramana Maharshi: “The Truth is that the Self is constant and unintermittent Awareness.” (Talks, 454)
' Lucy Cornelssen, 'Hunting the ‘I’
The ego is a veil between humans and God.
Many of the faults you see in others, dear reader, are your own nature reflected in them. As the Prophet said, ‘The faithful are mirrors to one another.
Meditation is not a way of making your mind quiet. It is a way of entering into the quiet that is already there – buried under the 50,000 thoughts the average person thinks every day.
In truth we are not here.
This is our shadow.
This is our shadow.
Attached as you have been to
kingdoms, sons, wives, bodies, pleasures—
life after life—
still they are now lost forever.
10.7
Prosperity, pleasure, pious deeds…
Enough!
In the dreary forest of the world
the mind finds no rest.
10.8
For how many lifetimes
have you done hard and painful labor
with body, mind and speech?
It is time to stop.
kingdoms, sons, wives, bodies, pleasures—
life after life—
still they are now lost forever.
10.7
Prosperity, pleasure, pious deeds…
Enough!
In the dreary forest of the world
the mind finds no rest.
10.8
For how many lifetimes
have you done hard and painful labor
with body, mind and speech?
It is time to stop.
One of the best ways to let go of your emotions is by practicing Self-Inquiry.
I know some of you have got tired of practicing this.
Some of you believe nothing is happening, but all the same make it a habit.
Think of the many habits you have now, destructive habits.
Habits that do not help you whatsoever in your unfoldment to the Self.
But yet you do these things without thinking, the destructive habits.
Develop a good habit, like practicing Self-Inquiry.
Do not look for results.
Do not look for anything to happen.
Just do it.
I know some of you have got tired of practicing this.
Some of you believe nothing is happening, but all the same make it a habit.
Think of the many habits you have now, destructive habits.
Habits that do not help you whatsoever in your unfoldment to the Self.
But yet you do these things without thinking, the destructive habits.
Develop a good habit, like practicing Self-Inquiry.
Do not look for results.
Do not look for anything to happen.
Just do it.
For things to reveal themselves to us, we need to be ready to abandon our views about them.
If there is peace in your mind you will find peace with everybody. If your mind is agitated you will find agitation everywhere. So first find peace within and you will see this inner peace reflected everywhere else. You are this peace! You are happiness, find out. Where else will you find peace if not within you?
You are pure.
Nothing touches you.
What is there to renounce?
Let it all go,
The body and the mind.
Let yourself dissolve.
Nothing touches you.
What is there to renounce?
Let it all go,
The body and the mind.
Let yourself dissolve.
Mind will never allow you to go to the reality because its death is there.
PLEASURE BORNE OF SENSE OBJECTS IS DUE TO DELUSION
Question- If the Self is always pleasing and so are sense-objects at the time of enjoyment, let them also be regarded as pleasing.
Shri Ramana Maharshi answers-
The delight in any object is not lasting but what is now delightful soon yields its place to another more so. There are degrees of pleasure and succession of the objects liked. The pleasure in objects is only wanton and not steady. This is possible only if the pleasure is born of one's own delusion and not of the intrinsic value of the objects. For example, see how a dog chews a dry, marrowless bone until blood comes out of the wounds in its mouth, fancies that the taste of its own blood to be that of marrow of the bone and will not part with it. Should it find another similar bone, it drops down the one in its mouth and takes the other. In the same way, superimposing his own joyful nature on the detestable objects of fancy, the man delights in them by mistake, for joy is not their nature. Owing to the ignorance of man the objects which are really painful by nature seem to be pleasing. This seeming pleasure does not remain steady in one object but often shifts to other objects; it is wanton, graded, and not absolute, whereas the Joy of the Self is not captious.Even when the body etc., are cast off, this joy endures in the Self for ever; it is also absolute. Therefore the Self is Supreme Bliss. So far the Being-Knowledge-Bliss nature of the Self has been established.
- Advait Bodh Deepika(by Sri Ramanashram)
Question- If the Self is always pleasing and so are sense-objects at the time of enjoyment, let them also be regarded as pleasing.
Shri Ramana Maharshi answers-
The delight in any object is not lasting but what is now delightful soon yields its place to another more so. There are degrees of pleasure and succession of the objects liked. The pleasure in objects is only wanton and not steady. This is possible only if the pleasure is born of one's own delusion and not of the intrinsic value of the objects. For example, see how a dog chews a dry, marrowless bone until blood comes out of the wounds in its mouth, fancies that the taste of its own blood to be that of marrow of the bone and will not part with it. Should it find another similar bone, it drops down the one in its mouth and takes the other. In the same way, superimposing his own joyful nature on the detestable objects of fancy, the man delights in them by mistake, for joy is not their nature. Owing to the ignorance of man the objects which are really painful by nature seem to be pleasing. This seeming pleasure does not remain steady in one object but often shifts to other objects; it is wanton, graded, and not absolute, whereas the Joy of the Self is not captious.Even when the body etc., are cast off, this joy endures in the Self for ever; it is also absolute. Therefore the Self is Supreme Bliss. So far the Being-Knowledge-Bliss nature of the Self has been established.
- Advait Bodh Deepika(by Sri Ramanashram)
Relationship is needed only because you can't be alone, because you are not yet capable of meditation. Hence, meditation is a must before you can really love. One should be capable of being alone, utterly alone, and yet tremendously blissful. Then you can love. Then your love is no more a need but a sharing, no more a necessity. You will not become dependent on the people you love. You will share, and sharing is beautiful.
Give me beauty in the inward soul; may the outward and the inward man be at one.
Whatever is called God or Self is because there is the beingness,
the feeling that ‘I am’. That is the fundamental principle, the basis
of all your knowledge, but you are identifying yourself with the
body.
With greatest interest you get absorbed in your Self. By giving
attention only to your ‘I’ consciousness you can reach it. Without
giving attention to the body but to the sense ‘I am’.
the feeling that ‘I am’. That is the fundamental principle, the basis
of all your knowledge, but you are identifying yourself with the
body.
With greatest interest you get absorbed in your Self. By giving
attention only to your ‘I’ consciousness you can reach it. Without
giving attention to the body but to the sense ‘I am’.
You have to jump within yourself.
You have to learn to sit in the silence, to quiet the mind and it will come by itself.
You do not have to pray for it, or practice sadhanas, as I said before, do certain rituals, or read certain books.
You simply have to sit, quiet the mind, by observing it, inquire,
"To whom do the thoughts come?"
Be still and know that I am God.
You have to learn to sit in the silence, to quiet the mind and it will come by itself.
You do not have to pray for it, or practice sadhanas, as I said before, do certain rituals, or read certain books.
You simply have to sit, quiet the mind, by observing it, inquire,
"To whom do the thoughts come?"
Be still and know that I am God.
He who has the Beloved in his heart,
he is fulfilled with his Love.
No need he has for formality,
he just enjoys his ecstasy.
He who is stricken by Love
sings and dances out of tune.
he is fulfilled with his Love.
No need he has for formality,
he just enjoys his ecstasy.
He who is stricken by Love
sings and dances out of tune.
The state of being is permanent and the body and world are not. They are fleeting phenomena passing on the screen of being-consciousness which is eternal and stationary.
The state free from thoughts is the only real state.
He who thinks he is the doer is also the sufferer.
f you ask your right from the Father, He will give it to you. To those devotees who urge, He comes. That is what He wants. His whole creation is intended to disillusion you, and thus cause you to draw back to Him.
Beings
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