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Jo Anne shared a Avadhuta Gita of Dattatreya quote         SHARE URL

Avadhuta Gita of Dattatreya

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There has never been any activity or rest;
The one Purity is stainless and motionless, is It not?
Truly, I'm Shiva, the one supreme Self.
How, then, should I worship? To whom should I bow?'

Sastodhyayah
Chapter 6, Verse 25

Jo Anne shared a Avadhuta Gita of Dattatreya quote         SHARE URL

Avadhuta Gita of Dattatreya

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The division between bodies is only imagined;
The division between places is only imagined.
Truly, I'm Shiva, the one supreme Self.
How, then, should I worship? To whom should I bow?'

Sastodhyayah
Chapter 6, Verse 24

Jo Anne shared a Avadhuta Gita of Dattatreya quote         SHARE URL

Avadhuta Gita of Dattatreya

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The distinction between Guru and disciple proves illusory;
The Guru's instruction proves illusory as well.
Truly, I'm Shiva, the one supreme Self.
How, then, should I worship? To whom should I bow?'

Sastodhyayah
Chapter 6, Verse 23

Jo Anne shared a Avadhuta Gita of Dattatreya quote         SHARE URL

Avadhuta Gita of Dattatreya

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Look, there's never even been a you or an I;
All talk about family or caste is untrue.
Truly, I'm Shiva, the one supreme Self.
How, then, should I worship? To whom should I bow?

Sastodhyayah
Chapter 6, Verse 22

Jo Anne shared a Avadhuta Gita of Dattatreya quote         SHARE URL

Avadhuta Gita of Dattatreya

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In the Self neither delusion nor non-delusion arises;
In the Self neither desire nor desirelessness arises.
If there's only the limitless One, all is Shiva.
How can you think there is such a thing as
indiscrimination or discrimination?

Sastodhyayah
Chapter 6, Verse 21

Jo Anne shared a Bhagavan Sri Ramana Maharshi quote         SHARE URL

Bhagavan Sri Ramana Maharshi

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Your thinking that you have to make an effort to get rid of this dream of the waking state and your making efforts to attain jnana or real awakening are all parts of the dream. When you attain jnana you will see there was neither the dream during sleep, nor the waking state, but only yourself and your real state.

Jo Anne shared a Adi Shankara quote         SHARE URL

Adi Shankara

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The moon appears to be running when the clouds move in the sky. Likewise to the non-discriminating person the Atman appears to be active when It is observed through the functions of the sense-organs.

Jo Anne shared a Sri Anandamayi Ma quote         SHARE URL

Sri Anandamayi Ma

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If there were, it would mean that the discovery of the Real depends on the efforts of the individual. The Supreme would not be the Supreme if He were subject to anything at all. He and He alone is at all times. To wear out the veil that occludes the vision of Reality is all that man can do, and that he has got to do.

Jo Anne shared a Sadhu Om quote         SHARE URL

Sadhu Om

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The mind which has obtained a burning desire for Self-attention, which is Self-inquiry, is said to be the fully mature one.

Jo Anne shared a Sri Anandamayi Ma quote         SHARE URL

Sri Anandamayi Ma

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Real silence means there is actually nowhere else for the mind to go .

Jo Anne shared a Adyashanti quote         SHARE URL

Adyashanti

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Enlightenment means the end of all division. It is not simply having an occasional experience of unity beyond all division, it is actually being undivided. This is what nonduality truly means. It means there is just one Self, without a difference or gap between the profound revelation of Oneness and the way it is perceived and lived every moment of life.

Jo Anne shared a Eckhart Tolle quote         SHARE URL

Eckhart Tolle

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Time isn’t precious at all, because it is an illusion.

Jo Anne shared a Dilgo Khyentse Rinpoche quote         SHARE URL

Dilgo Khyentse Rinpoche

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Without being concentrated by a magnifying glass, dry grass cannot be set alight by the rays of the sun, even though they bathe the whole earth evenly in their warmth. In the same way, it is only when focussed through the magnifying glass of your faith and devotion that the all-pervading warm rays of the buddhas’ compassion can make blessings blaze up in your being, like dry grass on fire.

Jo Anne shared a Paramahansa Yogananda quote         SHARE URL

Paramahansa Yogananda

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The greatest romance is with the Infinite. You have no idea how beautiful life can be. When you suddenly find God everywhere, when He comes and talks to you and guides you, the romance of divine love has begun.

Jo Anne shared a Sri Anandamayi Ma quote         SHARE URL

Sri Anandamayi Ma

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When by the flood of your tears the inner and outer have fused into one, you will find Her whom you sought with such anguish, nearer than the nearest, the very breath of life, the very core of every heart.

Jo Anne shared a Papaji quote         SHARE URL

Papaji

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Jo Anne shared a Avadhuta Gita of Dattatreya quote         SHARE URL

Avadhuta Gita of Dattatreya

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The Self is free of both sorrow and pleasure, is It not?
The Self is free of both humility and pride, is It not?
If there's only the limitless One, all is Shiva.
How, then, does the thought of attachment or non-attachment arise?

Sastodhyayah
Chapter 6, Verse 20

Jo Anne shared a Avadhuta Gita of Dattatreya quote         SHARE URL

Avadhuta Gita of Dattatreya

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There is no distinction between the Giver and the gift;
There is no distinction between the Receiver of the sacrifice and the sacrifice.
If there's only the limitless One, all is Shiva.
How, then, could there be rewards for one's actions?

Sastodhyayah
Chapter 6, Verse 19

Jo Anne shared a Avadhuta Gita of Dattatreya quote         SHARE URL

Avadhuta Gita of Dattatreya

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Neither righteousness nor unrighteousness exist; right?
Neither bondage nor liberation exist; right?
If there's only the limitless One, all is Shiva.
How, then, does the thought of sorrow or happiness arise here?

Sastodhyayah
Chapter 6, Verse 18

Jo Anne shared a Avadhuta Gita of Dattatreya quote         SHARE URL

Avadhuta Gita of Dattatreya

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If neither desire nor repulsion exist within the female principle,
If neither pleasure nor pain exist within the male principle,
If there's only the limitless One, all is Shiva.
How, then, does this sense of "I" and "mine" arise?

Sastodhyayah
Chapter 6, Verse 17

Jo Anne shared a Avadhuta Gita of Dattatreya quote         SHARE URL

Avadhuta Gita of Dattatreya

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The "male principle" (Purusha) and his consort do not exist;
The "female principle" (Prakriti) and her consort do not exist.
If there's only the limitless One, all is Shiva.
How, then, could such a relationship exist?

Sastodhyayah
Chapter 6, Verse 16

Jo Anne shared a Avadhuta Gita of Dattatreya quote         SHARE URL

Avadhuta Gita of Dattatreya

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It's futile to distinguish between the perishing and the Imperishable;
It's futile to distinguish between the created and the Uncreated.
If there's only the limitless One, all is Shiva.
How, then, can there be an Imperishable and a perishable?

Sastodhyayah
Chapter 6, Verse 15

Jo Anne shared a Avadhuta Gita of Dattatreya quote         SHARE URL

Avadhuta Gita of Dattatreya

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Is it not true that there are no life-stages or castes?
Is it not true that there are no causes or effects?
If there's only the limitless One, all is Shiva.
How, then, can one distinguish between the
perishable and the Imperishable?

Sastodhyayah
Chapter 6, Verse 14

Jo Anne shared a Avadhuta Gita of Dattatreya quote         SHARE URL

Avadhuta Gita of Dattatreya

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There is no childhood - the "third stage" of misery;
There is no infancy - the "second binding rope."
If there's only the limitless One, all is Shiva.
How, then, can there be old age, infancy, or childhood?

Sastodhyayah
Chapter 6, Verse 13

Jo Anne shared a Avadhuta Gita of Dattatreya quote         SHARE URL

Avadhuta Gita of Dattatreya

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There isn't any difference between Prakriti and Purusha;
There isn't any difference between Cause and effect.
If there's only the limitless One, all is Shiva.
How, then, could one speak of Purusha (the Self) or not-Purusha?

Sastodhyayah
Chapter 6, Verse 12

Jo Anne shared a Avadhuta Gita of Dattatreya quote         SHARE URL

Avadhuta Gita of Dattatreya

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There's no distinction between the living and the dead;
There's no distinction between alike and different.
If there's only the limitless One, all is Shiva.
How, then, could one speak of going or coming?

Sastodhyayah
Chapter 6, Verse 11

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