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The mind is confused.
It is always trying to get, to understand,
to have the feeling "I know this, I understand this,
I know where I am going".
The mind is on a linear progressive projection.
Exposed to non-duality
there is nowhere for it to "go".
Nothing for it to "grasp".
Conditioned, the mind gets confused.
Countless concepts are picked up by the mind,
clinging to those untruths
You suffocate your spontaneity.
The mind does not understand simplicity.
Its nature is to make complex
what is already Natural.
It is always trying to get, to understand,
to have the feeling "I know this, I understand this,
I know where I am going".
The mind is on a linear progressive projection.
Exposed to non-duality
there is nowhere for it to "go".
Nothing for it to "grasp".
Conditioned, the mind gets confused.
Countless concepts are picked up by the mind,
clinging to those untruths
You suffocate your spontaneity.
The mind does not understand simplicity.
Its nature is to make complex
what is already Natural.
Spiritual maturity lies in the readiness to let go everything. The giving up is the first step. But the real giving up is in realizing that there is nothing to give up, for nothing is your own. It is like deep sleep—you do not give up your bed when you fall sleep—you just forget it.
What is there to keep up?
What is there to maintain?
What is there to practice?
What is there to remember?
What is there to be?
What matters so much?
What is there to maintain?
What is there to practice?
What is there to remember?
What is there to be?
What matters so much?
Is suffering really necessary. Yes and no. If you had not suffered as you have, there would be no depths to you as a human being–no humility, no compassion. You would not be listening to this now. Suffering cracks open the shell of ego. And then comes a point where it has served its purpose. Suffering is necessary until you realize that it is unnecessary.
Many times I have been in the jaws of death, starving, footsore, and weary; for days and days I had no food, and often could walk no further; I would sink down under a tree, and life would seem to be ebbing away. I could not speak, I could scarcely think, but at last the mind reverted to the idea: "I have no fear nor death; never was I born, never did I die; I never hunger or thirst. I am It! I am It! The whole of nature cannot crush me; it is my servant. Assert thy strength, thou Lord of lords and God of gods! Regain thy lost empire! Arise and walk and stop not!" And I would rise up, reinvigorated; and here I am today, living! Thus, whenever darkness comes, assert the reality and everything adverse must vanish.
Never defile your Self, by hating yourself. Never believe there is any mistake you've made that is going to rise up against you. Everyone has made mistakes, forget it. Begin to realize who you are, begin to love yourself dearly, have mercy on yourself, lift yourself up and become free.
Rushing into action, you fail. Trying to grasp things, you lose them. Forcing a project to completion, you ruin what was almost ripe. Therefore the Master takes action by letting things take their course. He remains as calm at the end as at the beginning. He has nothing, thus he has nothing to lose. What he desires is non-desire; what he learns is to unlearn. He simply reminds people of who they have always been. He cares about nothing but the Tao. Thus he can care for all things.
You are not seeing the beauty of this Universe because you are putting so many herbs and spices of your own intentions upon the world in order to give it a taste that you want, that your mind want. Free from indentity, your eyes perceive in such silence, beauty and clarity without the judging mind, just pure as it is. Watch life with silent eyes.
Nisargadatta Maharaj: How does personality, come into being? By memory. By identifying the present with the past and projecting it into the future. Think of yourself as momentary, without past and future and your personality dissolves.
Questioner: Does not 'I am' remain?
Nisargadatta Maharaj: The word 'remain' does not apply. 'I am' is ever afresh. You do not need to remember in order to be. As a matter of fact, before you can experience anything, there must be the sense of being. At present your being is mixed up with experiencing. All you need is to unravel being from the tangle of experiences. Once you have known pure being, without being this or that, you will discern it among experiences and you will no longer be misled by names and forms.
Self-limitation is the very essence of personality.
~ from 'I Am That'; ch.45
Questioner: Does not 'I am' remain?
Nisargadatta Maharaj: The word 'remain' does not apply. 'I am' is ever afresh. You do not need to remember in order to be. As a matter of fact, before you can experience anything, there must be the sense of being. At present your being is mixed up with experiencing. All you need is to unravel being from the tangle of experiences. Once you have known pure being, without being this or that, you will discern it among experiences and you will no longer be misled by names and forms.
Self-limitation is the very essence of personality.
~ from 'I Am That'; ch.45
In my experience, everyone will say they want to discover the Truth, right up until they realize that the Truth will rob them of their deepest held ideas, beliefs, hopes, and dreams. The freedom of enlightenment means much more than the experience of love and peace. It means discovering a Truth that will turn your view of self and life upside-down. For one who is truly ready, this will be unimaginably liberating. But for one who is still clinging in any way, this will be extremely challenging indeed. How does one know if they are ready? One is ready when they are willing to be absolutely consumed, when they are willing to be fuel for a fire without end.
The light of the world comes and goes, it is unstable. The Light that is eternal can never be extinguished. By this Light you behold the outer light and everything in the universe; it is only because It shines ever within you, that you can perceive the outer light. Whatever appears to you in the universe is due solely to that great Light within you, and only because the Supreme Knowledge of the essence of things lies hidden in the depths of your being is it possible for you to acquire knowledge of any kind.
"ПроÑто иди Ñвоим путём". (Притча)
Один из учеников ÑпроÑил Будду:
— ЕÑли Ð¼ÐµÐ½Ñ ÐºÑ‚Ð¾-нибудь ударит, что Ñ Ð´Ð¾Ð»Ð¶ÐµÐ½ делать?
Будда ответил:
— ЕÑли на Ñ‚ÐµÐ±Ñ Ñ Ð´ÐµÑ€ÐµÐ²Ð° упадет ÑÑƒÑ…Ð°Ñ Ð²ÐµÑ‚ÐºÐ° и ударит тебÑ, что Ñ‚Ñ‹ должен Ñделать?
Ученик Ñказал:
— Что же Ñ Ð±ÑƒÐ´Ñƒ делать? Ðто же проÑÑ‚Ð°Ñ ÑлучайноÑÑ‚ÑŒ, проÑтое Ñовпадение, что Ñ Ð¾ÐºÐ°Ð·Ð°Ð»ÑÑ Ð¿Ð¾Ð´ деревом, когда Ñ Ð½ÐµÐ³Ð¾ упала ÑÑƒÑ…Ð°Ñ Ð²ÐµÑ‚ÐºÐ°.
Будда Ñказал:
— Так делай то же Ñамое. Кто-то был безумен, был в гневе, и ударил тебÑ. Ðто вÑе равно, что на Ñ‚ÐµÐ±Ñ ÑƒÐ¿Ð°Ð»Ð° ветка Ñ Ð´ÐµÑ€ÐµÐ²Ð°. ПуÑÑ‚ÑŒ Ñто не тревожит тебÑ, проÑто иди Ñвоим путем, будто ничего и не ÑлучилоÑÑŒ.
Один из учеников ÑпроÑил Будду:
— ЕÑли Ð¼ÐµÐ½Ñ ÐºÑ‚Ð¾-нибудь ударит, что Ñ Ð´Ð¾Ð»Ð¶ÐµÐ½ делать?
Будда ответил:
— ЕÑли на Ñ‚ÐµÐ±Ñ Ñ Ð´ÐµÑ€ÐµÐ²Ð° упадет ÑÑƒÑ…Ð°Ñ Ð²ÐµÑ‚ÐºÐ° и ударит тебÑ, что Ñ‚Ñ‹ должен Ñделать?
Ученик Ñказал:
— Что же Ñ Ð±ÑƒÐ´Ñƒ делать? Ðто же проÑÑ‚Ð°Ñ ÑлучайноÑÑ‚ÑŒ, проÑтое Ñовпадение, что Ñ Ð¾ÐºÐ°Ð·Ð°Ð»ÑÑ Ð¿Ð¾Ð´ деревом, когда Ñ Ð½ÐµÐ³Ð¾ упала ÑÑƒÑ…Ð°Ñ Ð²ÐµÑ‚ÐºÐ°.
Будда Ñказал:
— Так делай то же Ñамое. Кто-то был безумен, был в гневе, и ударил тебÑ. Ðто вÑе равно, что на Ñ‚ÐµÐ±Ñ ÑƒÐ¿Ð°Ð»Ð° ветка Ñ Ð´ÐµÑ€ÐµÐ²Ð°. ПуÑÑ‚ÑŒ Ñто не тревожит тебÑ, проÑто иди Ñвоим путем, будто ничего и не ÑлучилоÑÑŒ.
ÐÐ°Ñ Ð½ÐµÑ‚ отдельно. Ðету множеÑтв
Во вÑеобъÑвшем Ñердце Божьем,
Во вÑеобъемлющем провале,
Где мы иÑчезли, мы пропали.
Ðо можно, только иÑчезаÑ,
Узнать, что нет у жизни краÑ.
II
Об Ñтом - вÑÑ‘. Об Ñтом - море,
Об Ñтом взлёты дальних взгорий,
Озёр Ð½ÐµÐ¼ÐµÑŽÑ‰Ð°Ñ Ð³Ð»Ð°Ð´ÑŒ -
О том, что надо вÑÑ‘ терÑÑ‚ÑŒ.
Ð’ÑÑ‘, вÑÑ‘ отдать, вÑÑ‘ разом Ñкинуть
И без вÑего нырнуть в глубины.
Как долго небо на закате
Поёт, что надо вÑÑ‘ утратить
И вдруг увидеть в бездне Божьей
То, что утратить невозможно.
You are not just a drop in the ocean. You are the mighty ocean in the drop.
Everything is impermanent, except the love of God.
Whoever undertakes to set himself up as judge in the field of Truth and Knowledge is shipwrecked by the laughter of the gods.
Questioner: You say all are God. But are not some people more God than others?
SRI ANANDAMAYI MA: For him who asks such a question, this is so. But in actual fact God is fully and equally present everywhere.
Questioner: Is there no substance to me as an individual? Is there nothing in me that is not God?
SRI ANANDAMAYI MA: No, even in "not being God" there is only God alone. Everything is He.
SRI ANANDAMAYI MA: For him who asks such a question, this is so. But in actual fact God is fully and equally present everywhere.
Questioner: Is there no substance to me as an individual? Is there nothing in me that is not God?
SRI ANANDAMAYI MA: No, even in "not being God" there is only God alone. Everything is He.
ПоÑкольку Ñго в форме “Ñâ€-мыÑли еÑÑ‚ÑŒ корень древа иллюзии, его уничÂтожение разрушает иллюзию точно так же, как дерево паÂдает, когда его корни отрублены. Ðтот лёгкий метод уничÂÑ‚Ð¾Ð¶ÐµÐ½Ð¸Ñ Ñго один доÑтоин именоватьÑÑ Ð±Ñ…Ð°ÐºÑ‚Ð¸ (преданÂноÑÑ‚ÑŒ), джнÑна (Знание), Йога (Союз) и дхьÑна (медитаÂциÑ)
A man is rich in proportion to the number of things he can afford to let alone.
ИнÑÑ‚Ñ€ÑƒÐºÑ†Ð¸Ñ Ðº жизни.
1. HравитÑÑ - Ñкажи.
2. Ðе нравитÑÑ - Скажи.
3. Скучаешь по кому-то - Позвони.
4. Ðе понÑтно - ÑпроÑи.
5. Хочешь вÑтретитьÑÑ - ПриглаÑи.
6. Хочешь что-то - ПопроÑи.
7. Hикогда не Ñпорь.
8. Хочешь быть понÑтым - ОбъÑÑни.
9. ЕÑли виноват - Ñразу Ñкажи об Ñтом и не ищи Ñебе оправданиÑ.
10. Ð’Ñегда помни, что у каждого ÑÐ²Ð¾Ñ Ð¿Ñ€Ð°Ð²Ð´Ð° и она чаÑто не Ñовпадает Ñ Ñ‚Ð²Ð¾ÐµÐ¹.
11. Ðе общайÑÑ Ñ Ð´ÑƒÑ€Ð°ÐºÐ°Ð¼Ð¸.
12. Главное в жизни - Ñто любовь, вÑÑ‘ оÑтальное - Ñуета.
13. Проблемы человека находÑÑ‚ÑÑ Ñ‚Ð¾Ð»ÑŒÐºÐ¾ в его голове.
14. Окружающий мир не злой и не добрый, ему вÑÑ‘ равно еÑÑ‚ÑŒ Ñ‚Ñ‹ или нет.
15. ПоÑтарайÑÑ Ð¸Ð·Ð²Ð»ÐµÐºÐ°Ñ‚ÑŒ удовольÑтвие из каждого ÑобытиÑ.
16. Ð’Ñегда помни, что другой жизни у Ñ‚ÐµÐ±Ñ Ð½Ðµ будет.
17. Ðе будь занудой.
18. Ðе Ñмотри телевизор, а то козлёночком Ñтанешь.
19. Помни, что ты никому, ничего не должен.
20. Помни, что никто тебе ничего не должен.
21. Ðе занимайÑÑ Ð¿Ð¾Ð»Ð¸Ñ‚Ð¸ÐºÐ¾Ð¹, политика озлоблÑет людей.
22. Ðе жалей денег на удовольÑтвие.
23. Ð’ жизни вÑегда раÑÑчитывай только на ÑебÑ.
24. Верь не обещаниÑм, а Ñвоим ощущениÑм.
25. С женщинами, как и Ñ Ð´ÐµÑ‚ÑŒÐ¼Ð¸, будь терпеливым и немного ÑниÑходительным.
26. Жалей вÑех женщин - им Ñложней жить.
27. ЕÑли у Ñ‚ÐµÐ±Ñ Ð¿Ð»Ð¾Ñ…Ð¾Ðµ наÑтроение, подумай, что когда Ñ‚Ñ‹ умрёшь, то у Ñ‚ÐµÐ±Ñ Ð¸ Ñтого не будет.
28. Живи ÑегоднÑ, потому, что вчера уже нет, а завтра может и не будет.
29. Знай, что ÑегоднÑшний день - Ñто Ñамый лучший день твоей жизни.
1. HравитÑÑ - Ñкажи.
2. Ðе нравитÑÑ - Скажи.
3. Скучаешь по кому-то - Позвони.
4. Ðе понÑтно - ÑпроÑи.
5. Хочешь вÑтретитьÑÑ - ПриглаÑи.
6. Хочешь что-то - ПопроÑи.
7. Hикогда не Ñпорь.
8. Хочешь быть понÑтым - ОбъÑÑни.
9. ЕÑли виноват - Ñразу Ñкажи об Ñтом и не ищи Ñебе оправданиÑ.
10. Ð’Ñегда помни, что у каждого ÑÐ²Ð¾Ñ Ð¿Ñ€Ð°Ð²Ð´Ð° и она чаÑто не Ñовпадает Ñ Ñ‚Ð²Ð¾ÐµÐ¹.
11. Ðе общайÑÑ Ñ Ð´ÑƒÑ€Ð°ÐºÐ°Ð¼Ð¸.
12. Главное в жизни - Ñто любовь, вÑÑ‘ оÑтальное - Ñуета.
13. Проблемы человека находÑÑ‚ÑÑ Ñ‚Ð¾Ð»ÑŒÐºÐ¾ в его голове.
14. Окружающий мир не злой и не добрый, ему вÑÑ‘ равно еÑÑ‚ÑŒ Ñ‚Ñ‹ или нет.
15. ПоÑтарайÑÑ Ð¸Ð·Ð²Ð»ÐµÐºÐ°Ñ‚ÑŒ удовольÑтвие из каждого ÑобытиÑ.
16. Ð’Ñегда помни, что другой жизни у Ñ‚ÐµÐ±Ñ Ð½Ðµ будет.
17. Ðе будь занудой.
18. Ðе Ñмотри телевизор, а то козлёночком Ñтанешь.
19. Помни, что ты никому, ничего не должен.
20. Помни, что никто тебе ничего не должен.
21. Ðе занимайÑÑ Ð¿Ð¾Ð»Ð¸Ñ‚Ð¸ÐºÐ¾Ð¹, политика озлоблÑет людей.
22. Ðе жалей денег на удовольÑтвие.
23. Ð’ жизни вÑегда раÑÑчитывай только на ÑебÑ.
24. Верь не обещаниÑм, а Ñвоим ощущениÑм.
25. С женщинами, как и Ñ Ð´ÐµÑ‚ÑŒÐ¼Ð¸, будь терпеливым и немного ÑниÑходительным.
26. Жалей вÑех женщин - им Ñложней жить.
27. ЕÑли у Ñ‚ÐµÐ±Ñ Ð¿Ð»Ð¾Ñ…Ð¾Ðµ наÑтроение, подумай, что когда Ñ‚Ñ‹ умрёшь, то у Ñ‚ÐµÐ±Ñ Ð¸ Ñтого не будет.
28. Живи ÑегоднÑ, потому, что вчера уже нет, а завтра может и не будет.
29. Знай, что ÑегоднÑшний день - Ñто Ñамый лучший день твоей жизни.
Enquire: 'Who am I?' and you will find the answer. Look at a tree: from one seed arises a huge tree; from it comes numerous seeds, each one of which in its turn grows into a tree. No two fruits are alike. Yet it is one life that throbs in every particle of the tree. So, it is the same Atman everywhere.
All creation is that. There is beauty in the birds and in the animals. They too eat and drink like us, mate and multiply; but there is this difference: we can realize our true nature, the Atman. Having been born as human beings, we must not waste this opportunity. At least for a few seconds every day, we must enquire as to who we are. It is no use taking a return ticket over and over again. From birth to death, and death to birth is samsara. But really we have no birth and death. We must realize that.
All creation is that. There is beauty in the birds and in the animals. They too eat and drink like us, mate and multiply; but there is this difference: we can realize our true nature, the Atman. Having been born as human beings, we must not waste this opportunity. At least for a few seconds every day, we must enquire as to who we are. It is no use taking a return ticket over and over again. From birth to death, and death to birth is samsara. But really we have no birth and death. We must realize that.
Truth is the simplest thing
in the whole world because
it is already timelessly perfect
and unchanging.
It is not created
and it cannot be perfected.
It can only be discovered
as one's true Being.
in the whole world because
it is already timelessly perfect
and unchanging.
It is not created
and it cannot be perfected.
It can only be discovered
as one's true Being.
It is the greatest miracle that a human being, borne with so much challenges, can rise like the lotus flower...it grows in the pond, in the mud pond, but it remains all it's life untouched...even if the rain falls heavily, and the waters rise...the lotus will still be always above the water...this is the nature of the spirit...
When the lips are closed,
then the heart begins to speak;
when the heart is silent,
then the soul blazes up,
bursting into flame,
and this illuminates the whole universe.
The mystic realizes the power of the word
and the splendor of silence
The word can do so much,
but even more can be accomplished by silence.
Great phenomena are produced by words
but greater miracles are performed by silence.
then the heart begins to speak;
when the heart is silent,
then the soul blazes up,
bursting into flame,
and this illuminates the whole universe.
The mystic realizes the power of the word
and the splendor of silence
The word can do so much,
but even more can be accomplished by silence.
Great phenomena are produced by words
but greater miracles are performed by silence.
Question: How can silence be so powerful?
Bhagavan: A realised one sends out wa
ves of spiritual influence, which draw many people towards him. Yet he may sit in a cave and maintain complete silence. We may listen to lectures upon truth and come away with hardly any grasp of the subject, but to come into contact with
a realised one, though he speaks nothing, will give much more grasp of the subject. He never needs to go out among the public. If necessary he can use others as instruments.
The Guru is the bestower of silence who reveals the light of Self-knowledge that shines as the residual reality. Spoken words are of no use whatsoever if the eyes of the Guru meet the eyes of the disciple.
"Heart" is merely another name for the Supreme Spirit, because He is in all hearts. The entire Universe is condensed in the body, and the entire body in the Heart. Thus the Heart is the nucleus of the whole Universe.
Bhagavan: A realised one sends out wa
ves of spiritual influence, which draw many people towards him. Yet he may sit in a cave and maintain complete silence. We may listen to lectures upon truth and come away with hardly any grasp of the subject, but to come into contact with
a realised one, though he speaks nothing, will give much more grasp of the subject. He never needs to go out among the public. If necessary he can use others as instruments.
The Guru is the bestower of silence who reveals the light of Self-knowledge that shines as the residual reality. Spoken words are of no use whatsoever if the eyes of the Guru meet the eyes of the disciple.
"Heart" is merely another name for the Supreme Spirit, because He is in all hearts. The entire Universe is condensed in the body, and the entire body in the Heart. Thus the Heart is the nucleus of the whole Universe.
Каршни:
12 — 13. Когда человек годен Ð´Ð»Ñ Ð¡Ð°Ð¼Ð¾-иÑÑледованиÑ
Ð±Ð»Ð°Ð³Ð¾Ð´Ð°Ñ€Ñ Ñвоей непривÑзанноÑти к объектам чувÑтв
и различению,
ПринеÑут ли какую-либо пользу обрÑды омовениÑ,
молитва в уÑтановленное времÑ, повторение мантр,
жертвы на огне, пение Вед, почитание богов,
Пение пеÑен преданноÑти, паломничеÑтво,
жертва, Ð´Ð°Ð²Ð°ÐµÐ¼Ð°Ñ Ð² милоÑтыню,
и Ñоблюдение Ñпециальных духовных практик?
Или вÑÑ‘ Ñто будет только тратой времени?
Бхагаван:
14. У пригодных новичков в Само-иÑÑледовании,
Ñ Ð¿Ñ€Ð¸Ð²ÑзанноÑÑ‚Ñми, подходÑщими к концу,
Ð’Ñе Ñти вÑпомогательные ÑредÑтва
Ñделают ум вÑÑ‘ более и более чиÑтым.
15. Ð”Ð¾Ð±Ñ€Ð¾Ð´ÐµÑ‚ÐµÐ»ÑŒÐ½Ð°Ñ Ð°ÐºÑ‚Ð¸Ð²Ð½Ð¾ÑÑ‚ÑŒ ума, речи и тела
Уничтожает противоположно направленную,
греховную,
активноÑÑ‚ÑŒ ума, речи и тела.
16. Ð’ÑÑ Ñта активноÑÑ‚ÑŒ зрелых маÑтеров,
одаренных умами выÑочайшей чиÑтоты,
Помогает миру.
17. Зрелые маÑтера Ñовершают дейÑтвиÑ
Ð´Ð»Ñ Ð¾Ð±ÑƒÑ‡ÐµÐ½Ð¸Ñ ÑобÑтвенным примером
и благоденÑÑ‚Ð²Ð¸Ñ Ð´Ñ€ÑƒÐ³Ð¸Ñ…,
Рне из Ñтраха нарушить духовные предпиÑаниÑ.
18. О лучший из людей, добродетельные дейÑтвиÑ,
Ñовершаемые без чувÑтва различиÑ
и без привÑзанноÑти,
Ðе препÑÑ‚Ñтвуют пути Само-иÑÑледованиÑ.
19. ÐеиÑполнение предпиÑанных дейÑтвий тем,
кто зрел и поÑтоÑнно занимаетÑÑ Ð¡Ð°Ð¼Ð¾-иÑÑледованием,
не влечет за Ñобой греха.
Ибо Само-иÑÑледование Ñамо по Ñебе —
наиболее похвальное и наиболее очищающее
из дейÑтвий.
20. Два образа жизни наблюдаютÑÑ Ñƒ зрелых, пригодных
иÑкателей:
Отказ от дейÑтвий ради уединенного ОбщениÑ
и дейÑтвие Ð´Ð»Ñ Ð±Ð»Ð°Ð³Ð° других.
12 — 13. Когда человек годен Ð´Ð»Ñ Ð¡Ð°Ð¼Ð¾-иÑÑледованиÑ
Ð±Ð»Ð°Ð³Ð¾Ð´Ð°Ñ€Ñ Ñвоей непривÑзанноÑти к объектам чувÑтв
и различению,
ПринеÑут ли какую-либо пользу обрÑды омовениÑ,
молитва в уÑтановленное времÑ, повторение мантр,
жертвы на огне, пение Вед, почитание богов,
Пение пеÑен преданноÑти, паломничеÑтво,
жертва, Ð´Ð°Ð²Ð°ÐµÐ¼Ð°Ñ Ð² милоÑтыню,
и Ñоблюдение Ñпециальных духовных практик?
Или вÑÑ‘ Ñто будет только тратой времени?
Бхагаван:
14. У пригодных новичков в Само-иÑÑледовании,
Ñ Ð¿Ñ€Ð¸Ð²ÑзанноÑÑ‚Ñми, подходÑщими к концу,
Ð’Ñе Ñти вÑпомогательные ÑредÑтва
Ñделают ум вÑÑ‘ более и более чиÑтым.
15. Ð”Ð¾Ð±Ñ€Ð¾Ð´ÐµÑ‚ÐµÐ»ÑŒÐ½Ð°Ñ Ð°ÐºÑ‚Ð¸Ð²Ð½Ð¾ÑÑ‚ÑŒ ума, речи и тела
Уничтожает противоположно направленную,
греховную,
активноÑÑ‚ÑŒ ума, речи и тела.
16. Ð’ÑÑ Ñта активноÑÑ‚ÑŒ зрелых маÑтеров,
одаренных умами выÑочайшей чиÑтоты,
Помогает миру.
17. Зрелые маÑтера Ñовершают дейÑтвиÑ
Ð´Ð»Ñ Ð¾Ð±ÑƒÑ‡ÐµÐ½Ð¸Ñ ÑобÑтвенным примером
и благоденÑÑ‚Ð²Ð¸Ñ Ð´Ñ€ÑƒÐ³Ð¸Ñ…,
Рне из Ñтраха нарушить духовные предпиÑаниÑ.
18. О лучший из людей, добродетельные дейÑтвиÑ,
Ñовершаемые без чувÑтва различиÑ
и без привÑзанноÑти,
Ðе препÑÑ‚Ñтвуют пути Само-иÑÑледованиÑ.
19. ÐеиÑполнение предпиÑанных дейÑтвий тем,
кто зрел и поÑтоÑнно занимаетÑÑ Ð¡Ð°Ð¼Ð¾-иÑÑледованием,
не влечет за Ñобой греха.
Ибо Само-иÑÑледование Ñамо по Ñебе —
наиболее похвальное и наиболее очищающее
из дейÑтвий.
20. Два образа жизни наблюдаютÑÑ Ñƒ зрелых, пригодных
иÑкателей:
Отказ от дейÑтвий ради уединенного ОбщениÑ
и дейÑтвие Ð´Ð»Ñ Ð±Ð»Ð°Ð³Ð° других.
Beings
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